.
Reread the way I phrased it. Having sex during an infertile period: has the couple made the act different, or has God allowed the procreative nature to manifest itself–or not–as He wills. Montalban, the fact that the couple knows that God has likely caused pregnancy to be impossible at a particular time, doesn’t by any stretch of the imagination mean that they are making the act something it isn’t.
Quite the contrary–they are going right along with things.
We’ll get back to this once you accept the Church’s teaching on Natural Law
.
Sorry. You’ll have to show me where the Church says something’s “not natural–therefore, it’s immoral.”
All of your argument has depended on this, and I assert that it’s a very faulty understanding.
If you can’t show this, let’s just call it quits.
Peace.
John
The amount of times I have to teach Catholics Catholicism!
Start here.
newadvent.org/cathen/09076a.htm
Note things such as
According to St. Thomas, the natural law is “nothing else than the rational creature’s participation in the eternal law” (I-II, Q. xciv).
The eternal law is God’s wisdom…
From the catechism…
1955 The “divine and natural” law shows man the way to follow so as to practice the good and attain his end. The natural law states the first and essential precepts which govern the moral life. It hinges upon the desire for God and submission to him, who is the source and judge of all that is good, as well as upon the sense that the other is one’s equal. Its principal precepts are expressed in the Decalogue. This law is called “natural,” not in reference to the nature of irrational beings, but because reason which decrees it properly belongs to human nature: Where then are these rules written, if not in the book of that light we call the truth? In it is written every just law; from it the law passes into the heart of the man who does justice, not that it migrates into it, but that it places its imprint on it, like a seal on a ring that passes onto wax, without leaving the ring. The natural law is nothing other than the light of understanding placed in us by God; through it we know what we must do and what we must avoid. God has given this light or law at the creation.
scborromeo.org/ccc/para/1955.htm
Thus divorce is seen to be ‘immoral’ because of its relation to natural law…
2384 Divorce is a grave offense against the natural law. It claims to break the contract, to which the spouses freely consented, to live with each other till death. Divorce does injury to the covenant of salvation, of which sacramental marriage is the sign. Contracting a new union, even if it is recognized by civil law, adds to the gravity of the rupture: the remarried spouse is then in a situation of public and permanent adultery: If a husband, separated from his wife, approaches another woman, he is an adulterer because he makes that woman commit adultery, and the woman who lives with him is an adulteress, because she has drawn another’s husband to herself.
scborromeo.org/ccc/para/2384.htm
In relation to contraception…
Deut. 23:1 - whoever has crushed testicles or is castrated cannot enter the assembly. Contraception is objectively sinful and contrary, not only to God’s Revelation, but the moral and natural law.
(et al)
scripturecatholic.com/contraception.html
Code:
Sexual intercourse is naturally ordered to procreation. This order, like the way leaves are ordered to produce food by undergoing photosynthetic activity in the presence of sunlight, exemplifies the natural law.
catholic.net/rcc/Periodicals/Faith/11-12-98/Morality2.html
It’s such a basic of Catholic Morality!