What's purgatory?

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Hello.

I have a stupid question but, what’s purgatory? I heard it in a post so I asked and I was told that its far less than heaven, but better than hell. Wouldnt that be earth? I was told no, it wasnt earth but I still dont get it. The only thing better than hell is heaven (and since its less), it would have to be the second, earth. Right? So what is purgatory?
 
Purgatory, is a place / state, where after death, souls who have not been condemned to hell, but as yet have not attained the purity required to stand in God’s presence, are purified. They are purified through suffering, but this is not to be confused with the suffering of Hell, which is all together different. Souls in Purgatory are actually bathed in the (flames of) God’s love. The greatness of God’s love for them, naturally leads them to sorrow for their sins. This love of God, purifies them, so that they can stand unashamed before God’s presence.
 
Thank you for the comprehensive and positive explanation of purgatory. I wonder if you or someone could answer the question as to why Jesus spent 3 days in hell? Or, didn’t He?
 
Thank you for the comprehensive and positive explanation of purgatory. I wonder if you or someone could answer the question as to why Jesus spent 3 days in hell? Or, didn’t He?
The Catechism of the Catholic Church:

ARTICLE 5

“HE DESCENDED INTO HELL. ON THE THIRD DAY HE ROSE AGAIN”

CCC 631 Jesus “descended into the lower parts of the earth. He who descended is he who also ascended far above all the heavens.” The Apostles’ Creed confesses in the same article Christ’s descent into hell and his Resurrection from the dead on the third day, because in his Passover it was precisely out of the depths of death that he made life spring forth:

Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all mankind, your Son who lives and reigns for ever and ever. Amen.

Paragraph 1. Christ Descended into Hell

CCC 632 The frequent New Testament affirmations that Jesus was “raised from the dead” presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection. This was the first meaning given in the apostolic preaching to Christ’s descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.

CCC 633 Scripture calls the abode of the dead, to which the dead Christ went down, “hell” - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God. Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into “Abraham’s bosom”: “It is precisely these holy souls, who awaited their Savior in Abraham’s bosom, whom Christ the Lord delivered when he descended into hell.” Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.

CCC 634 “The gospel was preached even to the dead.” The descent into hell brings the Gospel message of salvation to complete fulfilment. This is the last phase of Jesus’ messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ’s redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.

CCC 635 Christ went down into the depths of death so that “the dead will hear the voice of the Son of God, and those who hear will live.” Jesus, “the Author of life”, by dying destroyed “him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage.” Henceforth the risen Christ holds “the keys of Death and Hades”, so that “at the name of Jesus every knee should bow, in heaven and on earth and under the earth.”

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . “I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead.”
 
Purgatory, is a place / state, where after death, souls who have not been condemned to hell, but as yet have not attained the purity required to stand in God’s presence, are purified. They are purified through suffering, but this is not to be confused with the suffering of Hell, which is all together different. Souls in Purgatory are actually bathed in the (flames of) God’s love. The greatness of God’s love for them, naturally leads them to sorrow for their sins. This love of God, purifies them, so that they can stand unashamed before God’s presence.
Oh I see so the ‘order’ would be hell>earth>purgatory>heaven Thanks for cleaging it up!
 
“But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.” + What beautiful words.

And your response so eloquent ~ you do The Lord justice. Thank you.
 
To “purge” ,means to cleanse or to purify.
We in the Catholic Faith believe that Purgatory is a state of cleansing and purification for souls that are destined for heaven.
The souls that are “squeaky clean” if I may use that analogy, are admitted straight to heaven.
The souls that have the putrid wounds of mortal sin head directly to hell.
Then we have those souls that have scars or imperfections and need to be made perfect. Purgatory is the place for them, to purge them squeaky clean so they are fit to be counted among the saints in heaven.
That is the way I see it.🙂
 
Hi!

I just finished reading a very good little book on Purgatory (only 40 pages).

It’s called: “The Amazing Secret of the Souls in Purgatory - An Interview with Maria Simma” written by Sister Emmanuel of Medjugorje.

Hope this helps and answers some questions - - I know it did for me!

God Bless,

JSVC
 
In light of this definition, I have a question.

I’ve lost two little boys. One was baptized, the other wasn’t (I was told that because he’d died long before he was born that he couldn’t be baptized 😦 ). Are my sons in purgatory? If so, why? Yes, they were born with original sin, but they were infants, unable to make decisions for themselves. Why would their souls need to be purged or cleaned?

Thanks!

I really need to think of my little saints as being in Heaven.
 
I am so very sorry for your loss and I will dedicate my daily rosary to you. I have learned from the Vatican website:

Finally, when reflecting theologically on the salvation of infants who die without Baptism, the Church respects the hierarchy of truths and therefore begins by clearly reaffirming the primacy of Christ and his grace, which has priority over Adam and sin. Jesus Christ, in his existence for us and in the redemptive power of his sacrifice, died and rose again for all. By his whole life and teaching, he revealed the fatherhood of God and his universal love. While the necessity of Baptism is de fide, the tradition and the documents of the magisterium which have reaffirmed this necessity need to be interpreted. While it is true that the universal salvific will of God is not opposed to the necessity of Baptism,* it is also true that infants, for their part, do not place any personal obstacle in the way of redemptive grace. *On the other hand, Baptism is administered to infants, who are free from personal sins, not only in order to free them from original sin, but also to insert them into the communion of salvation which is the Church, by means of communion in the death and resurrection of Christ (cf. Rom 6:1-7). Grace is totally free, because it is always a pure gift of God. Damnation, however, is deserved, because it is the consequence of free human choice.[10] The infant who dies with Baptism is saved by the grace of Christ and through the intercession of the Church, even without his or her cooperation.
 
Hello sweetheart,

purgatory is a place before you go to heaven, if you died in a state of Grace, but still needs to be purified.

If you are very holy, then, you can go straight to heaven.

Holiness is something we can achieve, by going frequently to confession and communion.
You can learn about holiness by reading the messages of medjugorje:
medjugorje.org

also, in this website:everycatholicblog.blogspot.com

God wants us all to be saved, he doesn’t want anyone to be damned, unless the person himself rejects his mercy and forgiveness, thus, choosing hell by himself.

Trust in God’s infinite mercy and love,

May the mercy of God descend upon you and your family
 
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