What's so great about the "Theology of the Body?"

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What worries me about West is that I have not read or heard a talk of him where he uses the words “original sin,” “mortal sin,” “marriage debt,” “sanctifying grace,” etc. Is this too theological for Catholic laymen audiences? Is there a speech where he uses these words? If so, could you please provide a link? Thanks
I have heard West talk of these things (except perhaps marriage debt). No it is not too theological for Catholic laymen audiences. That’s why he talks about it ALL THE TIME!!!

No, I don’t have a link, but I’ve read one of his books and seen 6 of his DVDs.
 
Electrons are cheap, so I’ll post one more.

Here is a really great post about West’s current issues by Jimmy Akin.

Be sure to watch the video.
In the link above, Jimmy Akin makes the following statement regarding West’s comments on Song of Songs:
It is almost certainly untrue that the saints and mystics of the Catholic tradition have written more commentaries on the Song of Songs than any other book in the Bible. More than Genesis? More than Matthew, Mark, Luke, or John?
At the very least, this kind of jaw-dropping statement needs some kind of citation to back it up.
OK - here’s one source quoted below:
What book of the Old or New Testament has generated the most commentaries in the history of the Church? Not John’s Gospel, not Paul’s letter to the Romans, not the prophet Isaiah, no, it is the Song of Songs. It is a book that is unknown to many Catholics, and shocking to those who discover it for the first time because of its descriptions of a lover and his beloved—God is only mentioned once and that is at the very end.
Code:
And yet the greatest of the Fathers have commented on it. Origen’s      is the classic and St. Jerome says of it: “Origen, having surpassed      all of the interpreters of all the books of Scripture, surpassed himself      in this interpretation of the Canticle.” St. Bernard of Clairvaux,      St. Francis de Sales, St. John of the Cross, all have added to the great      tradition of interpreting this book for they see it as God’s love      for Israel and the Church, Christ’s love for Mary, for the Church,      and for each of us. The author draws on all these classics of Catholic      tradition to give us a verse by verse reading of the Song of Songs which      will deepen the spiritual lives of all of us—a deepening rooted in      God’s word and the most profound Catholic tradition.
Or perhaps you disagree.
 
Really, TOTB isn’t anything much different from what Dietrich von Hildebrand had been saying for decades.

I don’t think it’s revolutionary moreso than timely. Groin issues probably represent the biggest hold that the secular exercises over the masses. TOTB therefore comes off as revolutionary because of these times in which we live, as it is a revolution against the primary secular outlook. Theologically speaking, though, it’s not all that new, I think.

Skip West. Stick with Fr. Loya. West has a bad habit of saying things that are his own opinions and extrapolations without labeling them as such. Much of what he says has no real grounding in anything the Pope taught.
 
Really, TOTB isn’t anything much different from what Dietrich von Hildebrand had been saying for decades.
Yes, well it took JP2 a period of decades to reveal it as well.
I don’t think it’s revolutionary moreso than timely. Groin issues probably represent the biggest hold that the secular exercises over the masses. TOTB therefore comes off as revolutionary because of these times in which we live, as it is a revolution against the primary secular outlook. Theologically speaking, though, it’s not all that new, I think.
West doesn’t claim that it is revolutionary. If you are implying this, then you are putting false words in his mouth. West claims that it is a consolidation and repackaging of JP2’s teachings on this subject.

All the time on this forum (usually in the Scriptures area), we hear about the bible that “There’s nothing new there, the Buddhists already thought of that, the pagans even had laws just like the 10 commandments, and the Babylonians had a flood story long before Noah, etc. etc”

Let me say this…something doesn’t have to be “revolutionary” or be “the first one to come up with it” in order to be valid or to be good. IMHO we all need to rid ourselves of that way of thinking.
Skip West. Stick with Fr. Loya. West has a bad habit of saying things that are his own opinions and extrapolations without labeling them as such. Much of what he says has no real grounding in anything the Pope taught.
Perhaps the Pope didn’t teach it as part of TOTB. So what? The Pope didn’t cover everything in his sermons. So long as what West teaches doesn’t otherwise conflict with the faith, and it dovetails into his pitch on TOTB, why shouldn’t he say it?

On a more general note, it seems to me that some here are envious of West’s success - or perhaps disheartened by it.
 
West doesn’t claim that it is revolutionary. If you are implying this, then you are putting false words in his mouth. West claims that it is a consolidation and repackaging of JP2’s teachings on this subject.
Nothing I said “implied” that West said anything of the sort. I was trying to address the points of the original post. The theology is old. The discussion is new. It’s not revolutionary in the sense of it being some innovative theological breakthrough. It’s revolutionary in the sense that it runs completely counter to modern ideas.
Perhaps the Pope didn’t teach it as part of TOTB. So what? The Pope didn’t cover everything in his sermons. So long as what West teaches doesn’t otherwise conflict with the faith, and it dovetails into his pitch on TOTB, why shouldn’t he say it?
The “so what?” is the difference between the magisterium and a layperson’s opinion. West does a poor job of delineating where the Pope’s teaching ends and his own ideas begin. Lots of speculative stuff doesn’t conflict with the faith per se. That doesn’t mean that it should be thrown around in popular discussion. The problem remains that West isn’t the magisterium, and while he doesn’t directly present himself as such, he definitely muddies the waters by not being clear on such things.
On a more general note, it seems to me that some here are envious of West’s success - or perhaps disheartened by it.
Strange. I was wondering why this conversation seems to have touched such a nerve with others here who are treating disagreement with West as some sort of personal attack.
 
The “so what?” is the difference between the magisterium and a layperson’s opinion. West does a poor job of delineating where the Pope’s teaching ends and his own ideas begin. Lots of speculative stuff doesn’t conflict with the faith per se. That doesn’t mean that it should be thrown around in popular discussion. The problem remains that West isn’t the magisterium, and while he doesn’t directly present himself as such, he definitely muddies the waters by not being clear on such things.
Thank you for pointing out that West is not part of the magesterium. Nobody would know that if you hadn’t mentioned it. Of course, he should begin each talk with “I am not part of the magesterium.”
Strange. I was wondering why this conversation seems to have touched such a nerve with others here who are treating disagreement with West as some sort of personal attack.
Some here are personally attacking West. Based on what I’ve read and seen of West, a lot of the criticism is unfounded, and in my mind he is innocent of those charges. It seems like a reasonably Catholic thing to do to defend him. He has changed many people’s lives for the better. Given the overall good he has done, it would seem that he should be given some kudos instead of “He’s not part of the magesterium.”

Perhaps the magesterium was not available to give the presentations, so he filled in the best he could. :rolleyes:
 
Thank you for pointing out that West is not part of the magesterium. Nobody would know that if you hadn’t mentioned it. Of course, he should begin each talk with “I am not part of the magesterium.”

Some here are personally attacking West. Based on what I’ve read and seen of West, a lot of the criticism is unfounded, and in my mind he is innocent of those charges. It seems like a reasonably Catholic thing to do to defend him. He has changed many people’s lives for the better. Given the overall good he has done, it would seem that he should be given some kudos instead of “He’s not part of the magesterium.”

Perhaps the magesterium was not available to give the presentations, so he filled in the best he could. :rolleyes:
Yeah, that’s exactly what I meant. What he should do is clarify when he’s departing from papal teaching and inserting his own ideas so that people don’t think that what he’s saying is what the Pope said. One is authoritative. The other is not. When he gives his take on things, he decribes it as a discussion of Pope John Paul II’s Theology of the Body. Except that isn’t entirely true. Part of it is, while the rest is “Christopher West presents Pope John Paul II’s TOTB.” These are two different things and he shouldn’t blur the line. That would be the reasonably Catholic thing to do so as to avoid the very confusion that has set in about him.
 
Yeah, that’s exactly what I meant. What he should do is clarify when he’s departing from papal teaching and inserting his own ideas so that people don’t think that what he’s saying is what the Pope said. One is authoritative. The other is not. When he gives his take on things, he decribes it as a discussion of Pope John Paul II’s Theology of the Body. Except that isn’t entirely true. Part of it is, while the rest is “Christopher West presents Pope John Paul II’s TOTB.” These are two different things and he shouldn’t blur the line. That would be the reasonably Catholic thing to do so as to avoid the very confusion that has set in about him.
Some of us are not confused at all.

As I recall, West says that his talk is based on JP2’s TOTB. Nowhere does he claim that it is a word for word “reading” of JP2’s TOTB. Really, if in your mind all he is allowed to do is read verbatim what JP2 said, that wouldn’t make for a very enlightening presentation to most people.

Every teacher I know, EVERY teach I know, adds personal insights to their talks which the Pope has not personally mentioned, and which do not appear in the Catechism. Ditto every book I’ve read. Even an impramatur does not mean that everything in the book is “papal teaching” - it just means that there is nothing in the book that contradicts Catholic teaching. Most books with impramaturs include non-dogmatic personal opinions of the authors which in many cases I don’t agree with - which is OK because it’s not required that I believe it. But if I do believe it, that’s OK too because it doesn’t actually contradict official Catholic teaching.

You seem to want to hold West to a higher standard than even what an impramatur would confer.

Do you give talks or teach classes? If so, do you get a papal blessing on absolutely every word you say?

Please, if you have specifics where West taught something that actually contradicts Catholic teaching, let him know. I’m sure he would appreciate knowing that. As it says in the bible, if you have an issue with a brother, talk to him personally before taking it before the church in general.
 
Some of us are not confused at all.
How marvelous that you are so enlightened.
As I recall, West says that his talk is based on JP2’s TOTB. Nowhere does he claim that it is a word for word “reading” of JP2’s TOTB. Really, if in your mind all he is allowed to do is read verbatim what JP2 said, that wouldn’t make for a very enlightening presentation to most people.
Nor did I suggest such a thing. I simply said that West should make clear when he departs from papal teaching and begins his own speculation.
You seem to want to hold West to a higher standard than even what an impramatur would confer.
How? By wishing he would be clear when he’s just giving his opinion? I’ve never suggested that his works don’t meet the standard for an imprimatur. I’ve said that his talks blur lines between his ideas and those of the Pope. People who hear such things and think they are odd/strange/dangerous then wonder if they themselves are going theologically afield because, after all, this is “papal teaching.”

Some are not as illuminated as yourself, I guess.
If so, do you get a papal blessing on absolutely every word you say?
No, but I’m clear on distinguishing between what the Church teaches and what is my opinion.
Please, if you have specifics where West taught something that actually contradicts Catholic teaching, let him know. I’m sure he would appreciate knowing that. As it says in the bible, if you have an issue with a brother, talk to him personally before taking it before the church in general.
Already done, actually. If you wish to see someone with greater credentials than myself discuss such issues, see what Dr. Alice von Hildebrand had to say. She’s probably just jealous of his success, though.
 
Nor did I suggest such a thing. I simply said that West should make clear when he departs from papal teaching and begins his own speculation.
So long as West’s speculation does not contradict Catholic teaching, everything is just fine. Even if it’s not papal teaching.
How? By wishing he would be clear when he’s just giving his opinion? I’ve never suggested that his works don’t meet the standard for an imprimatur. I’ve said that his talks blur lines between his ideas and those of the Pope.
So long as West’s speculation does not contradict Catholic teaching, everything is just fine. Even if it’s not papal teaching.
People who hear such things and think they are odd/strange/dangerous then wonder if they themselves are going theologically afield because, after all, this is “papal teaching.”
So long as West’s speculation does not contradict Catholic teaching, everything is just fine. Even if it’s not papal teaching.
No, but I’m clear on distinguishing between what the Church teaches and what is my opinion.
Ah. Now you’ve got it.
 
So long as West’s speculation does not contradict Catholic teaching, everything is just fine. Even if it’s not papal teaching.

So long as West’s speculation does not contradict Catholic teaching, everything is just fine. Even if it’s not papal teaching.

So long as West’s speculation does not contradict Catholic teaching, everything is just fine. Even if it’s not papal teaching.
I think as a general rule in all teaching it is a good idea to differentiate somehow between the laying out of the of the facts, and the personal commentary on them. THis was always expected of me when I was a student, and later on when I was in the army. It is easy to do, and makes for much more clarity.

That is assuming West actually confuses these things, which I have no comment on.
 
I think as a general rule in all teaching it is a good idea to differentiate somehow between the laying out of the of the facts, and the personal commentary on them. THis was always expected of me when I was a student, and later on when I was in the army. It is easy to do, and makes for much more clarity.

That is assuming West actually confuses these things, which I have no comment on.
I agree, and I suspect that West would agree as well.

I’ve watched several of West’s DVDs, and read one of his books, and he didn’t have me confused about facts vs. his opinion. But the main complaint seemed to be that he wasn’t specifically identifying those things which were not a part of JP2’s TOTB, examples from West’s own personal life for example. It was obvious to me that West’s own life was not included in JP2’s TOTB, even though West didn’t say that specifically. And in fact, I don’t really care how much of what he says comes directly from JP2 vs. his own insights and examples, so long as he is not teaching heresy.

In general, this whole issue seems to me to be a tempest in a teapot. I think that West had done much good with his lectures and DVDs, and has brought many people Catholics and non-Catholics alike to a greater appreciation of the Church’s teaching on gender, sex, marriage, our final destiny, and so forth. From my opinion, the glass is at least half full, and society is better off for it. There are those who make a big deal that the glass is not completely full, and is therefore defective.

Well I’m not perfect, I’m sure West is not perfect. Those who are so critical, I’d have to say that they are probably also not perfect.
 
ZENIT: In your response and explanation of your position, you say you are thankful for the various critiques of your work. Have these critiques led you to think differently on anything?
West: Certainly. There is always room for improvement and more clarity.
I have had the comments of various critics on my mind in virtually every lecture I’ve given since the debate of last summer. It’s already changing the way I express various things.
This is the journey of any presenter of the faith – we must always be open to change and refinement.
Putting John Paul II’s dense theology into layman’s terms was virtually uncharted territory when I started this work in the mid-90s. Finding the right language, images, and anecdotes has been a process of trial and error. Those who have followed my work over the years often comment to me about how it has changed and developed.
I owe many of the positive developments to those who have provided constructive criticism.
zenit.org/article-27657?l=english

I refer again to Dr. von Hildebrand as one of the critics in question in case anyone is curious as to the exact things being discussed.
 
zenit.org/article-27657?l=english

I refer again to Dr. von Hildebrand as one of the critics in question in case anyone is curious as to the exact things being discussed.
I may have missed the cite to von Hildebrand; if you have one or more I would be interested. and by way of question, is she a Thomist or a neo Thomist? If os, that might explain some difficulties.
 
Kellmeyer somewhat overstates his case. One interview is not and never should be the sole criteria by which we examine someone’s views. Granted the point that Mr. Hefner is a pornographer and may well be a liar, that does not mean that every statement he makes is a lie or pornography. The vernacular “even a blind pig can find an acorn” should be kept in mind. There is a streak of Puratinism in many people, and Catholics are not any less exempt from such attitudes than anyone else. The answer to that streak of Puratinism is not Mr. Hefner’s approach, we can all agree; and I suspect that Mr. West was not pushing that approach at all. It was undoubtedly a ppor interview and a poor response; but if one is paying any attention to the whole as opposed to losing sight of the forest for one tree, one would be able to see that lack of familiarity with the press, coupled with the pressure of such a public interview can lead to inadequate statements that do not reflect what the interviewee holds. Add to that the editing that is done with all interviews and giving even a cursory nod in the direction of the biases of ABC, and charity would dictate that the comment was poorly chosen, but not presume that it was indicative of anything more major than foot in mouth disease suddenly striking.
 
Kellmeyer somewhat overstates his case. One interview is not and never should be the sole criteria by which we examine someone’s views. Granted the point that Mr. Hefner is a pornographer and may well be a liar, that does not mean that every statement he makes is a lie or pornography. The vernacular “even a blind pig can find an acorn” should be kept in mind. There is a streak of Puratinism in many people, and Catholics are not any less exempt from such attitudes than anyone else. The answer to that streak of Puratinism is not Mr. Hefner’s approach, we can all agree; and I suspect that Mr. West was not pushing that approach at all. It was undoubtedly a ppor interview and a poor response; but if one is paying any attention to the whole as opposed to losing sight of the forest for one tree, one would be able to see that lack of familiarity with the press, coupled with the pressure of such a public interview can lead to inadequate statements that do not reflect what the interviewee holds. Add to that the editing that is done with all interviews and giving even a cursory nod in the direction of the biases of ABC, and charity would dictate that the comment was poorly chosen, but not presume that it was indicative of anything more major than foot in mouth disease suddenly striking.
Per the bolded part above, you are correct. Watch West in person, or on a DVD. Apparently Kellmeyer thought it best to crucify West before letting the facts get in the way.
 
Christopher has a a prayer before he gives all his talks: That those attending test everything he says and holds to only that which is good."

He states very clearly the difference between magisterium, pope’s writings, and C.West take on things.

Waldstein, the translator of TOB has written in support of Christopher.

Fr. Loya learned from Christopher… he attended the institute a couple years ago.
 
Per the bolded part above, you are correct. Watch West in person, or on a DVD. Apparently Kellmeyer thought it best to crucify West before letting the facts get in the way.
Actually, Mr. Kellmeyer comes across as a seriously pompous ***. He may or may not be correct in how he dissects what Mr. West allegedly teaches and/or believes. They both have a background in Philosophy, it would appear, and I am sure that Mr. West could tighten up some of his commentary. But the bit from Mr. Kellmeyer is so over the top as to show a serious lack of basic charity. Mr. Kellmeyer hardly comes across as one seeking to educate the average young Catholic; rather, he seems to enjoy erudition in the persuit of intellectual battle. I wonder if he has bothered to attempt to teach TOTB to anyone not on his intellectual level of sophisitication.
 
I haven’t read either JP2 TOB or West’s guide and I don’t want to. However I see these arguments come up every now and then here on CAF and elsewhere and I have always wanted to ask what the big deal is. What exactly does West say or do that “changes peoples lives”? It just seems like he is nothing more than a catholic Dr. Ruth. Is the emphasis all sex, sex, sex?
 
Weigel’s quote does not say ANYTHING about “changing the creed”.
 
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