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Freeway4321
Guest
One of the reasons why Vat-II was called, and why a reform of the Liturgy just like Tradition has always done with the Tridentine would of been nice.It also turned many people so off that they sat in the pews praying the rosary…
It is said that Catholics in poor countries have there priorities straight and most of them know Latin… quite well. This isn’t surprising nor is it surprising that those (in particular) the states started to decline with there Latin. The two reasons are as followed… Latin wasn’t taught as much as it once was, and those who didn’t care to learn Latin sat to the side and did there own thing.
It doesn’t make much sense. You have your minimalist Catholics who say “Well, in the NO we have The Holy Eucharist”. Why didn’t those who were praying there Rosary and other private devotions take the same attitude with the Tridentine? Chances are they probablly didn’t want to be there in the first place, and we didn’t have problems with those who wanted to be there and wanted to learn.
This is my speculation.
And I am a pretty dumb fellow, yet I know far more Latin than I ever thought I would know. So any excuse about it being too hard is more like “I don’t care to learn it”.
I have also said before… If we had the Saturday Liturgy that fullfills your sunday obligation in the vernacular and the High mass on Sunday morning, or a High mass in the vernacular after or before (whatever) the Latin mass, I would see little problem in this besides lazyness. Simply because it would give people an excuse to not learn Latin. As if we need more of those…
Either way, the beauty of the Tridentine Latin Mass should be with the church, and far more prominent.
I am not one to state a very good case for it, for said reasons, which is why I linked “the 20th Century Doctor of the Church.” Dietrich von Hildebrand to do this.