I believe that the Church has stated that we do have the right to change Easter to a fixed date
The date of Easter is more discipline than theology, with the point being to get a common date.
Nice set the astronomical calculation (first Sunday following the full moon following the equinox).
At the time, this was difficult to calculate by observation, and Alexandreia produced tables based on the calendar in use to calculate it, a 14 year cycle.
That (pagan) Julian calendar, however, had too many leap days (no provision for skipping leap years), and the tables got out of whack with the calendars.
It was Rome that put out a new calendar. Being post-schism, the Orthodox rejected it.
For me, this is a head-scratcher, as generally it is the Orthodox saying that we must stick with the councils, and the west claiming the ability to ][progress|innovate|evolve|enhance].
Last year,
both calendars missed the correct date . . .
Anyway, I was posting to point out that in areas where Christians are predominantly on the old calendar, the RCC uses
that date for Easter these days, for unitiy’s sake.
[my personal solution is to toss tables entirely and use the actual event, which is trivial to calculate these days, but . . .]
IIRC, Easter is always the Sunday following the first full moon after the calendar’s spring equinox.
No, that’s when it is
supposed to be. The west currently uses an 84 year table with usually gets it right, but not always (such as last year).
Passover has a different lunar calculation, so sometimes the coincidence is there, and sometimes not. [whether by tables or Nicean calculation]
Does anyone have an Easter birthday? I do, but that birthday only rarely falls on Easter, twice so far in my lifetime, and again only if God is willing.
In that case, you;'re not old enough to be posting here. Please come back when you turn three.
:crazy_face:
The Catholic Church uses the calculation for Passover that was in existence during the time of Christ.
Had a single method been in use at the time, that might be an arguable position (and there wouldn’t have been as much dispute as to when to place it among the early Christians)