What's the story behind Vatican ii?

  • Thread starter Thread starter Bryan77
  • Start date Start date
Status
Not open for further replies.
I think it’s ridiculous that you consider criticizing the Novus Ordo as appearing schismatic, when even the Holy Father Pope Benedict has said: -then Cardinal Ratzinger
I know - I’ve read that book. I own it, in fact. I think he makes great points, and I am delighted he is the present pope.

But writing something like that is hardly on a par with those who have refused to celebrate or even attend the Novus Ordo, etc.
 
I apologize if I sounded sarcastic in one of my posts a little while ago. I know it’s important if we are going to have these conversations that we act in complete charity.

Then-Cardinal Ratzinger (in 2004) wrote sympathetically and kindly - but very carefully, not agreeing entirely with him (for reasons I’d agree with) - about Davies upon his death. I had seen that a long time ago but had forgotten about it.
 
Well, people who follow those who at least until the mid-1960s were part of and in full union with the pope and the entire Roman Catholic Church could certainly avoid giving even the appearance of schism by refraining from criticizing the legitimate judgments of the Roman Pontiff in liturgical matters, and suggesting that Protestant tendencies are present in the Church’s validly promulgated rites.
Do you not see a place for those who fully accept the authority of the Roman Pontiff and yet also are critical of the liturgy? As has been mentioned, our current Pope express expressed criticism while a Cardinal. Recently there have been public statements by Cardinal Ranjith (newliturgicalmovement.org/2011/12/cardinal-ranjith-time-has-come-powerful.html) and Bishop Athanasius Schneider (paixliturgique.org.uk/aff_lettre.asp?LET_N_ID=863) that express criticism.

Consider what Canon 212§3 says concerning the laity:
According to the knowledge, competence, and prestige which they possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.
 
Do you not see a place for those who fully accept the authority of the Roman Pontiff and yet also are critical of the liturgy? As has been mentioned, our current Pope express expressed criticism while a Cardinal. Recently there have been public statements by Cardinal Ranjith (newliturgicalmovement.org/2011/12/cardinal-ranjith-time-has-come-powerful.html) and Bishop Athanasius Schneider (paixliturgique.org.uk/aff_lettre.asp?LET_N_ID=863) that express criticism.

Consider what Canon 212§3 says concerning the laity:
yeah, but read my earlier posts. Constructive criticism is not what I was talking about. That is different from people who will not celebrate and will not attend the Novus Ordo or think it is the product of a conspiracy, is harmful to the soul, etc. I have read a stack of books on it by respectful and respectable people, as I have posted before.
 
yeah, but read my earlier posts. Constructive criticism is not what I was talking about. That is different from people who will not celebrate and will not attend the Novus Ordo or think it is the product of a conspiracy, is harmful to the soul, etc. I have read a stack of books on it by respectful and respectable people, as I have posted before.
Why MUST anyone attend the Novus Ordo when the Church allows for us not to, if we choose?
 
Probably more than 99% of Catholics in the U.S. (not including me) have never seen the Novus Ordo celebrated as it was originally written, in Latin, with the priest facing the altar, etc., and without liturgical abuses.

I wonder how much that would change the conversation.
I have attended such Masses. I nevertheless have concerns regarding the OF.
 
Why MUST anyone attend the Novus Ordo when the Church allows for us not to, if we choose?
Exactly. The obligation is to attend a Catholic liturgy, not the NO. I’ll always have a TLM available to me, and I’ll always pick that first. Failing that, I’d probably go to an Eastern Rite parish. And failing that, I’d go to the NO to fulfill my obligation.
 
Traditionalists get baited, reported, then the mods come in and ban/suspend them all.
This may be an indication that traditionalists should be exercising more self-control. We are responsible for our actions. Nobody forces us to write unacceptable posts.
 
Exactly. The obligation is to attend a Catholic liturgy, not the NO. I’ll always have a TLM available to me, and I’ll always pick that first. Failing that, I’d probably go to an Eastern Rite parish. And failing that, I’d go to the NO to fulfill my obligation.
As you probably both are aware, there were times and places where this was not the case. Some preferred (some still do) to attend illicitly celebrated rites rather than the OF.

The present Pope, happily, has given us options.
 
Probably more than 99% of Catholics in the U.S. (not including me) have never seen the Novus Ordo celebrated as it was originally written, in Latin, with the priest facing the altar, etc., and without liturgical abuses.

I wonder how much that would change the conversation.
I would estimate that 75-80% wouldn’t know the difference between the EF and OF if it were said in Latin and ad orientem. In a local parish back in 1975, there was an announced one-time Latin Mass with the church unusually packed. It wasn’t until later I realized it was a little different than the old missal I had.
 
I would estimate that 75-80% wouldn’t know the difference between the EF and OF if it were said in Latin and ad orientem. In a local parish back in 1975, there was an announced Latin Mass with the church unusually packed. It wasn’t until later I realized it was a little different than the old missal I had.
I know what you mean. I prefer not to say “Latin” mass when I’m talking to friends because I want to encourage awareness that the NO can (and sometimes is) said in Latin.

I say “the older mass,” or “Extraordinary Form” (to those who know what that is!).
 
yeah, but read my earlier posts. Constructive criticism is not what I was talking about. That is different from people who will not celebrate and will not attend the Novus Ordo or think it is the product of a conspiracy, is harmful to the soul, etc. I have read a stack of books on it by respectful and respectable people, as I have posted before.
I have been trying to understand your position by reading your other posts but it is still not clear to me. I avoid attending the OF whenever this is consistent with fulfilling my obligations. If I were to echo the criticisms of Bishop Schneider, would you find this problematic?
 
I know what you mean. I prefer not to say “Latin” mass when I’m talking to friends because I want to encourage awareness that the NO can (and sometimes is) said in Latin.

I say “the older mass,” or “Extraordinary Form” (to those who know what that is!).
TLM works 🤷
 
Why MUST anyone attend the Novus Ordo when the Church allows for us not to, if we choose?
If you have an FSSP, or other EF Mass, available, of course there’s no “must” about attending the Ordinary Form. I don’t think anyone cares about a preference for the EF. What we do care about is those who claim the OF is not valid, or cannot be celebrated reverently, etc.
 
If you have an FSSP, or other EF Mass, available, of course there’s no “must” about attending the Ordinary Form. I don’t think anyone cares about a preference for the EF. What we do care about is those who claim the OF is not valid, or cannot be celebrated reverently, etc.
How can the Latin OF EP1 not be valid when it’s almost exactly the same as the Canon of 1962?
 
I have been trying to understand your position by reading your other posts but it is still not clear to me. I avoid attending the OF whenever this is consistent with fulfilling my obligations. If I were to echo the criticisms of Bishop Schneider, would you find this problematic?
I think he’s pretty cool, and agree with - as far as I recall - everything I have heard reported about what he has said.
 
If you have an FSSP, or other EF Mass, available, of course there’s no “must” about attending the Ordinary Form. I don’t think anyone cares about a preference for the EF. What we do care about is those who claim the OF is not valid, or cannot be celebrated reverently, etc.
Sure, I have a strong preference for the TLM. But I also have concerns about the NO, including those voiced by our present Holy Father: namely that it is a banal, on-the-spot product that represents a break with tradition. I’m quite certain that I’m allowed to hold this view.
 
Why is it that nearly every thread in this forum erodes into EF vs. OF of the mass, which one I (you) prefer, and how it is in some way superior to the other?

Can we not accept that there are currently at least two different forms of the mass in the Latin Rite of the church, and both are valid, and should be held in high esteem by all (even though we may not enjoy the esthetics of one or the other)?

I understand preferences, but to constantly badger the point and degrade the “other” form is uncharitable, to say the least.

(my two cents…thank you)
 
Why is it that nearly every thread in this forum erodes into EF vs. OF of the mass, which one I (you) prefer, and how it is in some way superior to the other?

Can we not accept that there are currently at least two different forms of the mass in the Latin Rite of the church, and both are valid, and should be held in high esteem by all (even though we may not enjoy the esthetics of one or the other)?

I understand preferences, but to constantly badger the point and degrade the “other” form is uncharitable, to say the least.

(my two cents…thank you)
I accept both are valid.

And your right in that we are not to pit one form of the mass against the other.

Am I obligated to hold both in “high esteem”?
 
Status
Not open for further replies.
Back
Top