If you’ll suffer my interjection again…
You don’t seem to ask where god came from. Why then should you ask where my corresponding notion of an eternal rational reality came from?
The difference between the two is this: as I said in a previous post, all rationality is ascribed either to a) a mind or b) the product of a mind, i.e. we can say that a person is rational or we can say that a system devised by a person is rational (a rational argument, a rational plan, etc.). Rationality assumes an intellect.
As God is assumed to be an intellectual being, the explanation does not need to go any further. To quote William Lane Craig, responding to the same objection from Richard Dawkins, “Philosophers of science recognize that in order to accept an explanation as the best explanation, you don’t have to have an explanation of the explanation… That leads immediately to an infinite regress. You’d need to have an explanation of the explanation of the explanation, and so on to infinity. You would never have an explanation of anything, which would destroy science, so that Dawkins’ principle, if adopted, would be completely destructive of science. That’s how inept this argument is.”
In the case of your proposal, you suggest an eternal rational reality, presumably devoid of cognition/awareness. Unlike God, who is understood as a being of pure intellect and reason, this claim does not stand on its own, as matter is neither intellectual nor rational. Positing a self-creating, unconscious rational universe is a bit like suggesting that rocks can think.
Perhaps its origins of the universe are a quantum event. In which case there is no causal association to be made. Another way to look at it is that, within a context of nothingness, there is no timed sequence. Hence, where “it all came from” is a meaningless question, there being neither a “before” nor a “from”.Another way to look at it, if an underlying rational “cause” has to be assigned, then the the universe springs from the same rational basis as does the proposition that 2 plus 2 equals 4.
I think it’s a bit too early in the game to propose that quantum events defy causality, though this is the norm in the quantum physics community. To quote Richard Feynman, "“I think I can safely say that nobody understands quantum mechanics.” It amounts, at this point, to little more than a declaration of bafflement. Besides, if it did turn out that quantum events were not subject to any type of causality, this would seem to beg the question of how such chaotic processes could produce and sustain a rational universe governed by causal laws. Indeed, it calls to mind the old adage of “a method to the madness.” The implication being, of course, that there is a plan behind it.
What has always puzzled me is the belief that an agent with intellect is the only means by which a rational universe can exist. The syllogism appears to be that a person (god) possesses an intellect, by which means, the agent then causes the universe. I suggest that this construct doesn’t adequately respond to the question. For one thing this explanation lacks parsimony. One must ask where god came from. In addition you endow the construct with all sorts of human qualities, like motives, desires, a need to be worshiped and placated, a williness to punish and reward.
This is because rationality is a product of awareness. If something is rational it is either itself aware or the product of something that is aware. If something that is aware is capable of producing rational constructs, it is an intellectual agent. It seems to me, in my humble opinion, that rational existence is contingent upon intellect/awareness and not the other way around.
If we are to play by your rules, then you must also ask where whatever “rational reality” you posit came from. And where that source came from. And where the source of that source came from. Eliminating God does not solve the problem.
Your last objection is a mischaracterization of the Christian understanding of God as well. In Christian theology, God is completely self-sufficient. He has no needs outside of Himself. The fact that He (or it, for the sake of discussion, if you’re more comfortable with a less anthropomorphized deity) gives life and existence is an act of love–a gift. Worship is not something God needs to be happy. It is something man needs to be happy. As David Foster Wallace, who was by no means a traditionally religious person, said, “…in the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship.”
Christians believe that failing to acknowledge and worship God leads to problems for humanity, which are not punishments from God, but consequences of creatures failing to act according to their true nature. In other words, just as a starving person will eat rotten food from a trashcan, so the person deprived of God will develop an excessive focus, or worship, upon the self, material goods or other persons, all of which are unhealthy.
Further, one could just as easily say that God has ascribed Godly qualities to man.
Call my beliefs pantheistic if you feel as tho you need a label. I simply believe the issue is much more profound, much fuller of implications and much more aesthic in the manner by which I have reasoned than under your unnecessarily elaborate construction…
How do you define profundity? What kind of implications do you think the issue is full of? Did you mean aesthetic, and if so, what did you mean by that? As I think I have successfully demonstrated, your reasoning leads only to an endless chain of questions and results in a suicide of rationality. There is nothing “unnecessarily elaborate” about theism. It’s really quite simple… yet ever so profound.
