Hi Bob, Although I see you don’t understand infallibility, your article above is quite good at reviewing what was going on at the time. I’m impressed, really. I hope you will forgive me for cutting down the article so that I could manage to understand it better.
- I’ve always known the church makes plenty of mistakes, by that I mean christians, who are identified with the church, but then I probably should correct myself and say all christians portray Christ in a bad way by their actions. It is all over the history books. Which leads to Peter & Paul who had a difference of opinion about unclean food. And they had to correct different local churchs for doing the wrong things, like all of the capitol sins. We are all imperfect, except you and me, and sometimes I have my doubts about you. This will always be with us because everyone without exception is weak. Its just that some are more weak than others.
- Infallibility, doesn’t mean the church creates new teachings. Infallibility dosen’t mean the church is impeccable, that is any individual whether at the top or bottom. Infallibility means that the church in its’ official capacity, thinks it necessary to clearify truth or point
to the good, in order to eliminate confusion. Then people can know the will of the Father.
- There was confusion, and the Holy Father needed to speak out. I’m sure that Dr. Roch is a very wonderful man, as well as the demonstraters and the priests who left. I know that they all meant well. But after all is said and done, the Holy Father receives his commission to lead them into the light even tho this may be diffricult. Christ probably found leading difficult too because people walked away from him as well. In fact they did more than just walk away. Now the Holy Father is the head of His church. Can we expect any less of him. Our dear Lord left Peter to function in this way, to lead. And the apostles followed. And those bishops who spoke out did follow.
- There are lots of issues that seem to be coming up in the Church like married priests, women priests, and so on. That’s why we need leadership for not everyone can have the final word, and to keep unity and truth, decisons must be made.
I’m aware that “infallibility” in Catholic context means that the Pope is only “infallible” when he speaks on behalf of the whole church on an issue of faith and morals, and I’m also aware that it has only been formally invoked on two occasions.
I happen to disagree with it, and I don’t think there is any need for it. The pope’s ruling is “binding”, not infallible. Peter himself, who might be regarded as the very first pope, was rebuked as “Satan” hard on the heels of his defining moment, the claim of Christ as Messiah.
Nowhere do I find Christ saying that the Petrine office would be “Infallible”. I do however find He said it’s authority would be binding, so much so that it’s rulings would be honoured in heaven. But then we find Christ using the word “Loose”, which indicates a ruling can be changed. You don’t “loose” something unless it has first been “bound”.
It’s a totally unnecessary, and in my opinion, dangerous
assumption, and that is what it was. Moreover the way it was brought in was not very honest.
As for “confusion”, there was no confusion. The committee, which the Pope appointed, made a recommendation that the pill should be fine for use by married couples.
There’s nothing confusing about that.
As I said, I have two main beefs with the Catholic Church, and they’re the two - “infailibility” and the contraceptive pill, or artifiicial contraception if you wish.
And if it comes to that I don’t see a problem with married priests. If the Protestants and the Orthodox can run their churches very successfully for
hundreds of years with married priests and pastors, then what’s the problem? The most godly and prophetic man I’ve ever met was a married pastor with six sons.
But I’m not going to grand stand on that one. Not yet, anyway.