My concern here is not how we relate to Christ, but how we relate to each other. If God has accepted a person as his Son/Daughter,
I don’t know how to reconcile the first part of your second sentence with your first sentence. Clearly if you think you can judge that God has accepted someone as his Son/Daughter, then you
are concerned with how we relate to Christ. You are basing your concept of the Church on your belief that certain people have a relationship with Jesus. I, on the other hand, don’t think I can tell for sure who has a relationship with Jesus and who doesn’t. I’m even open to the possibility that non-Christians may in fact have a relationship with Jesus without fully realizing it. But in terms of public, observable description, Christians have always (as far as I can tell) understood membership in the Church as part of what it means to have a saving relationship with Jesus. (And thus, those who have a “hidden” or “imperfect” relationship to Jesus would also be related in some way to the Church, as Vatican II taught.) And again, this boils down to what we think salvation is. It seems to me, based on Scripture and Christian tradition, that salvation is very much about being united to the Body of Christ here on earth in a visible, communal way.
I don’t expect you to agree. I’m simply trying to point out that this isn’t a question of “arrogance” any more than it’s arrogant for Christians to say that Jesus is the Way, the Truth, and the Life. It’s a question of *truth. *You need to settle the question of whether the Catholic Church’s claims are true before you have the right to say they are arrogant. You can’t, with integrity, do it the other way round, dismissing them as obviously false because you find them arrogant. They are only arrogant
if they are false.
who am I to say they’re not a member of the Church?
You can say that they’re not “visibly” a member of the Church. That doesn’t imply a judgment on their eternal destiny.
Or chide them for not being the ‘right kind of Christian.’
Would you “chide” a Mormon for not being the right kind of Christian? If you say, “Mormons aren’t Christians”–well, they generally say that they are. So by saying that they are not, you are in fact saying that there is a “right kind of Christian,” and you are, in your own pejorative terms, “chiding” those who are not.
I do believe there is One True Church, I just don’t consider the cathlic denomination to be it,
But by speaking of Catholicism as a “denomination,” you are, again, pre-judging the question. Thinking of the Church as made up of various “denominations” is a modern Anglo-American custom arising from the failure of the Church of England to coerce other Christians into remaining part of the state church, and then the importation of the resulting religious diversity (multiplied almost exponentially) to North America. We need to get beyond that way of thinking if we are going to think clearly about the Church.
There is, as you say, One Church. How about instead of asking “which church is the true Church,” which I believe to be a nonsense question, we asked instead, “how ought that one Church to believe and practice and how can I participate most fully in it, as Christ commands me to do?”
The One True Chruch is Christ- every beliver that makes up His body, not all of those believers are found in the catholic church.
You might be surprised to learn that Catholics would, to some extent agree with you. The Catholic Church teaches that baptism unites you to the Church, but that failure to accept all the teachings of the historic Church and/or to be in communion with the See of Peter make(s) that union with the Church imperfect to some degree.
So the questions to ask are:
- Are all the teachings to which Rome demands our adherence actually teachings of the historic Church? (I’m not entirely convinced that they are.) and
- Is Rome the See of Peter and is union with that See important? (I am convinced that it is, though I’m not convinced it’s quite as overridingly important as Rome claims.)
But the whole “arrogance” accusation is just a distraction. As C. S. Lewis says, you have to prove someone wrong before you have the right to explain why they are wrong. And calling someone “arrogant” is an explanation of why they are wrong, not an argument showing that they are wrong.
Edwin