B
Brennan_Doherty
Guest
I don’t know if this quote really applies to a perceived “mistake.” However, I’ve always thought Dietrich von Hildebrand has been right on target on the issue of prudential decisions of the Pope. In the Devastated Vineyard, which I quote below, and in a chapter called “Belief and Obedience: The Critical Difference” in the book, “The Charitable Anathema.”
Here is the quote:
"At the basis of this attitude is a false idea of loyalty to the hierarchy. When the pope speaks ex cathedra on faith or morals, then unconditional acceptance and submission is required of every Catholic. But it is false to extend this loyalty to encyclicals in which new theses are proposed. This is not to deny that the magisterium of the Church extends much farther than the dogmas. If an encyclical deals with a question of faith or morals and is based on the tradition of the holy Church — that is, expresses something which the Church has always taught — then we should humbly accept its teaching. This is the case with the encyclical Humanae Vitae: although we do not have here the strict infallibility of a defined dogma, the content of the encyclical nevertheless belongs to that sphere of the Church’s magisterium which we must accept as true.
…when it is a question of practical ordinances such as concordats, or the suppression of the Jesuit order by Pope Clement XIV, or the introduction of the new missal, or the rearrangement of the Church calendar, or the new rubrics for the liturgy, then our obedience (as Vatican I declares), but by no means our agreement, is required… In the history of the Church there have been many unfortunate ordinances and practical decisions by popes, which have then been retracted by other popes. In such matters we may, while obeying an ordinance, with all due respect express opposition to it, pray for its elimination, and address many appeals to the pope".
Here is the quote:
"At the basis of this attitude is a false idea of loyalty to the hierarchy. When the pope speaks ex cathedra on faith or morals, then unconditional acceptance and submission is required of every Catholic. But it is false to extend this loyalty to encyclicals in which new theses are proposed. This is not to deny that the magisterium of the Church extends much farther than the dogmas. If an encyclical deals with a question of faith or morals and is based on the tradition of the holy Church — that is, expresses something which the Church has always taught — then we should humbly accept its teaching. This is the case with the encyclical Humanae Vitae: although we do not have here the strict infallibility of a defined dogma, the content of the encyclical nevertheless belongs to that sphere of the Church’s magisterium which we must accept as true.
…when it is a question of practical ordinances such as concordats, or the suppression of the Jesuit order by Pope Clement XIV, or the introduction of the new missal, or the rearrangement of the Church calendar, or the new rubrics for the liturgy, then our obedience (as Vatican I declares), but by no means our agreement, is required… In the history of the Church there have been many unfortunate ordinances and practical decisions by popes, which have then been retracted by other popes. In such matters we may, while obeying an ordinance, with all due respect express opposition to it, pray for its elimination, and address many appeals to the pope".