The reason to doubt him is because he is a complete stranger who nobody knows!
Anyone can make themselves a copy of paperwork, the paperwork is merely like a reference, the employer checks the reference because the world is full of people who LIE.
He clearly was not checked out at all, because any check would have come up as there been no such priest, they simply took his word for it that he was a priest based on some pieces of paper which are easily forged. And all for the sake of a two minute phone call to wherever he was claiming to have come from.
There was a utter lack of prudence in the decision making of whoever allowed him to practice as a priest which placed all of the Catholics in that parish in great danger, thank God he was not a rapist or a child molester. This must serve as a warning to all to not be so trusting, we are not in heaven yet and this could have been far, far worse. Thank God that it wasn’t.
Its got nothign to do with hindsight, checking of references is standard practice in every organisation I have worked with before employing someone, its called due diligence.
Your criticism of the OP’s pastor is out of line – the Code of Canon Law gives the proper procedure to follow in this situation, and the pastor followed it to the letter. Canon 903 explicitly mentions the case where the priest is a “complete stranger”, and still stipulates that he should be allowed to celebrate Mass. Perhaps the bishop will now request that some kind of more stringent check be done upon visiting priests, but in the absence of this directive, the pastor’s actions were appropriate.
I guess what really matters here is what is the usual practice for verifying the bona fides of a visiting priest, and did they follow that protocol in this case?
Whatever the normal procedure is, all the attention on this case makes me thinks it’ll be tightened up in the future for many diocese.
The “usual protocol” is what the pastor did.
I’m shocked too. First, what about a phone call to the last three parishes where the “priest” served?
Second, your suggestion of an ID card is excellent.
Third, because a priest goes into hospitals, schools, prisons, and our homes…on occassion…shouldn’t they be screened by the police or be bonded?
Fourth, this brings up why the pedophile priests were so easily transferred from one parish to another.
A phone call or ID card would not work in all cases. What if the priest is a religious priest, or a priest from another country? Getting the right person on the phone could be difficult or impossible. Plus, the diocese in question has no authority to force every diocese, religious institute, and society of apostolic life to adopt a universal ID card, so impostors could simply claim to be ordained in a setting where the cards are not given. Finally, I have no idea what any of this has to do with pedophile priest scandal, but okay…
All of you should go back and read post #22, where GodFollower explained this very clearly. Canon 903
requires the pastor to allow the “visiting priest” to celebrate upon the presentation of a letter from the bishop. I see no complementary legislation from the USCCB regarding Canon 903, so (although I am not a Canon Lawyer) it seems that the pastor did not err.
From the John Beal commentary on the Code of Canon Law:
…A celebret is a letter of introduction from a priest’s ordinary or superior which attests to the priest’s ordination and good standing, and certifies that there is nothing to prevent him from celebrating Mass. Secular priests obtain the celebret from their local ordinary, and priests who are religious or members of clerical societies of apostolic life may obtain it form their local ordinary, major superior, or local superior. To be valid it must be dated wihtin a year of its presentation to the recor of the church where the priest wishes to celebrate. In this canon the term “rector” includes anyone who has the care of a church or an oratory, such as a pastor or religious superior, and not on ly the recto rmentioned in canon 556…
That celebret seems to be somewhat of a holdover from the days where electronic communication was impossible and it was more difficult to forge official documents. Alas, this is the law, and neither the OP’s pastor, the diocese, nor the USCCB can change this by fiat…