N
niceatheist
Guest
So really, the Church is eternal, except when it did or at least aided and abetted misdeeds, and suddenly historical context has to be inserted.Verdanty:![]()
No one here said “killing heretics is good” nor did anyone say “governments were right to kill heretics.”what the others have posted, but I think there’s some very mixed messages here.
A) Killing heretics is good, we just don’t do it now because the secular people would be freaked out and would stop us.
B) Killing heretics is extreme and unnecessary.
C) Governments were right to kill heretics for stability.
All anyone is saying is that everything is complex and it’s important to review history not with modern eyes, but though the eyes of people during those times.
I actually agree with you. We can’t really judge people from centuries ago by modern standards. There was a time when capital punishment of the cruelest kind was accepted throughout Christendom, and while on occasion the Church would object, most of the time it was quite happy to turn over heretics to temporal authorities to be disposed of. In the case of Bruno, of course, we are to believe that the priests directly involved in the conviction, sentencing and ultimate execution (did I mention they burned that crazy man alive), just transformed themselves into state bureaucrats for the purposes of lighting someone on fire, and that somehow that the Church didn’t order a man burned alive.
In the end, the Church essentially changed its mind, but that’s tough for some to swallow who would prefer to imagine the Church never alters its position. But the Church has altered its position on occasion, perhaps in part because it no longer held the temporal power nor would any nation state permit it that power, perhaps sometimes because there was a genuine change of heart.