Stephen168
New member
I was responding to a poster who, like me, has seen her repeat the same claim over and over after her error in logic has been pointed out to her.I don’t know dianaiad personally, but I didn’t detect this in her post. I don’t think you should try to impugn her motives. Assume the best of any poster.
I certainly agree that she made a logically invalid comparison between moral failures on the part of catholic leadership and moral failures in LDS teaching, but it’s perfectly plausible that such a thing is an honest blunder in reasoning, not a nefarious slur attempt. Assume the best.
Religio71; 5593175:A hundred and fifty years. That’s a long time, yes, and during that time there were some very racist comments made—just as there were in many other churches, including CATHOLIC churches, and by Catholic clergy.
You claim that blacks were never told that they were less than equal by the Catholics. That’s fine and all—but if that’s so, why haven’t there been any verified black Catholic popes? (Three possibilities, very early on, but those men are as likely–more likely–to have been Roman or Arabic) Why wasn’t there a black Catholic Cardinal until FIFTY YEARS AGO?
Why, if the Catholic church is so free of racist beliefs and policies, did it take FOUR HUNDRED YEARS to get a black priest in America, and why did he have to go to Rome in order to be trained? (answer…no priests or nuns here would allow him to enroll in any seminaries here.) Why did the real 'first African American priest," (OK, he was a quarter black or less, but the African American community loves to claim him) have to hide the fact that he was black his entire life? He claimed that he was of Irish descent, and never once identified himself as African American, even though he was the son of a slave.
dianaiad;5593349:However the difference I see is this: the Catholic Church’s priesthood has been open to all males that desire it forever. There have been black bishops for a long period of time. We not only have to look at the number of black bishops and priests, but also the percentage of such members and the timeline for evangelization of those areas. Also note that people are not “ordained” a Cardinal. The highest ordination in the Catholic Church is that of bishop. We have had black bishops for centuries.
In contrast, the LDS Church had an institutionalized doctrine of not ordaining those of African descent to the priesthood. When one thinks of the role that the priesthood plays in Mormonism, it was quite devastating spiritually. Yes, Blacks could always be members of the church, but it is through the priesthood that males fully participate in the LDS Church. Even if priests owned slaves (again, someone else can comment on that, I know nothing about it!), the Catholic Church never stated that Blacks were somehow not the same as Whites and others as to hold the priesthood and be Endowed, Sealed, and other ordinances. I remember one black LDS on the 30 year anniversary of the Priesthood Revelation video said something to the effect of “blacks coveted the priesthood, but were unable to hold it”.
Not in the Americas, you haven’t. See, the problem is that if racism is a problem anywhere, then it is a problem everywhere.
Here is the difference:
The Catholic Church has always had an official policy of racial equality and condemnation of racial bigotry. Some Catholics have fallen short of that ideal. Other Catholics gave their lives and their careers defending indigenous peoples of minority races. There have always been black Catholic priests and black Catholic bishops.
The LDS church has, up until 1978, had an official policy of racism and hatred toward blacks. Their prophets and apostles spewed racist invectives against blacks and taught their followers that blacks are guilty of pre-birth sin, that they are inferior, and even that blacks are to be feared. Some LDS rose above their church and displayed tolerance and inclusiveness. An LDS bishop in Washington state in 1977 risked excommunication from the LDS church by baptizing a black man in his swimming pool and then ordaining him to the Aaronic priesthood.
When Catholics are racially inclusive, they are in harmony with the historic Catholic Church.
LDS, prior to 1978, who were racially inclusive were in opposition to their church.
The American Church is a PART of the WHOLE Church. A fallacy of composition arises when one argues from the part to the whole; ignoring the fact that what is true for the part is not necessarily true for the whole. The WHOLE Catholic Church has never been racist, but there are racist (PARTS) in the Catholic Church. In 1973, the Mormons I knew (PARTS) were not racists, but the Mormon Church (WHOLE) was racist in regards to its priesthood. I knew the difference between the PART, I knew, and the WHOLE.