Absolutely right.All you can do is pray and train them in righteousness, including correcting them using methods they are sure not to like.
IMHO, for Augustine to read envy, anger, and jealousy into infants at the breast says more about Augustine than it does about that infant. Whatever happened to “sufficient reflection” and “full consent of the will?” Misbehavior and culpability are very different things.Augustine somewhere wrote of observing two very young infants, one being nursed and the other not, and the look of envy, anger, and furious jealousy on the face of the one not then being nursed, even though his turn was coming, on seeing the other given the breast first.
Was that envy, anger and furious jealousy sin?
I’ve observed enough young children to conclude they are not perfect little angels, to understate things. One of the first words from a one and a half year old is frequently “NO”, shouted when the will is thwarted.
I think there is a difference between when they start to sin and when they must answer for it. All you can do is pray and train them in righteousness, including correcting them using methods they are sure not to like.
Well said. I think when one is responsible is the key issue and it varies by child and circumstance. Your post reminds me of a Lutheran Pastor friend of mine who liked to use the example of a 2 year old of the effects of original sin from a Lutheran point of view.Augustine somewhere wrote of observing two very young infants, one being nursed and the other not, and the look of envy, anger, and furious jealousy on the face of the one not then being nursed, even though his turn was coming, on seeing the other given the breast first.
Was that envy, anger and furious jealousy sin?
I’ve observed enough young children to conclude they are not perfect little angels, to understate things. One of the first words from a one and a half year old is frequently “NO”, shouted when the will is thwarted.
I think there is a difference between when they start to sin and when they must answer for it. All you can do is pray and train them in righteousness, including correcting them using methods they are sure not to like.
“Nearly every case?” I thought the absence of understanding by definition ruled out a sin being mortal.I think kids can start to sin very young, however, in nearly every case their sins are venial, as they don’t have full understanding of what they are doing or fully functioning emotional regulations skills.
That he is on par with the latest brain & behavioral science.IMHO, for Augustine to read envy, anger, and jealousy into infants at the breast says more about Augustine than it does about that infant.
Like insulting 4th century saints for being on par with the latest brain & behavioral science.IMHO, for Augustine to read envy, anger, and jealousy into infants at the breast says more about Augustine than it does about that infant.
Please explain…Can we begin to say that the homeless are suffering from Peter Pan syndrome? I prefer not to judge, and to hope they are treated more kindly.
Canon Law:At what age does a baptised child starting committing sins?
Venial and mortal.
If it is the age of reason when they have their first Holy Communion is it really possible for an eight year old to go to Hell?
Is it different for unbaptised children?
Thanks.
Unfortunately, there are children (mostly in the 7-15 range) who posess enough understanding that what they are doing is deeply wrong and do it knowing full well. This is pretty rare though. It is possible to a child to have a complete lack of empathy.“Nearly every case?” I thought the absence of understanding by definition ruled out a sin being mortal.