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EasterJoy
Guest
The “Russian Roulette on a Friend” example demonstrates a gross lack of regard for human life, something for which we’re culpable. If you aim a gun at a police officer and say, “It’s not loaded, look!” there is going to be a point at which he’s going to have to quit yelling “Put that down!” and he’s going to shoot you before you shoot him. If you are a private citizen but the judge believes that this was really what happened, you would not be guilty of anything but self-defense. Catholic moral theology also allows you to defend yourself.I’d be interested if you could explain this more. It seems to me the intent of someone is not relevant. Lets use an example where a person has their trigger on a gun that you know to be loaded. The person with the gun believes it is not loaded and is going to prove it to you by pulling the trigger. Would you be permitted to use deadly force to prevent this? I admit this might be seem contrived but I’m sure such a case has occurred probably with people drunk or using drugs.
I’d also be interested in further explanation here. Maybe an example would help.
The third case would be someone who was perhaps pointing the gun and getting ready to fire, but not knowing he/she was pointing the gun at you. Again, you’d try to stop him/her without harming him/her, you’d expect that he/she will put the gun down immediately if asked, but you would still be justified in shooting to save yourself, if that was your only option. Even if a police officer were to see a small child waving a gun around, he can’t use the child’s innocence as a reason to let the child mow other people down with a gun, including himself. He might refrain from doing so, provided he was only putting himself in danger while trying to disarm the child without wounding him/her, but that would be an act of great selflessness. It would not be morally required of him.
The difference in the three cases, though, would be the extent to which you’d expect the person putting your life at risk would be willing to stop, when they comprehend the situation. On one end of the continuum you don’t have to wonder about the murderer stopping of his/her own accord. At the other end, you would fairly expect that a glimmer of comprehension would stop someone who means you no harm.