H
Hokomai
Guest
So the psalm is in support of genocide (the enemy truly eradicated, as you put it), rather than in support of the murder of children alone. Am I to think that it is ok because everyone, men, women, and children die?I’m not sure of your point but this is usually presented as proof or implication that God murders babies. Context is important. Here is the entire psalm:
By the rivers of Babylon
there we sat weeping
when we remembered Zion.
On the poplars in its midst
we hung up our harps.
For there our captors asked us
for the words of a song;
Our tormentors, for joy:
“Sing for us a song of Zion!”
But how could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand forget.
May my tongue stick to my palate
if I do not remember you,
If I do not exalt Jerusalem
beyond all my delights.
Remember, LORD, against Edom
that day at Jerusalem.
They said: “Level it, level it
down to its foundations!”
Desolate Daughter Babylon, you shall be destroyed,
blessed the one who pays you back
what you have done us!
Blessed the one who seizes your children
and smashes them against the rock.
usccb.org/bible/psalms/137/
- [Psalm 137] A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4). The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6). The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9).
- [137:9] Blessed the one who seizes your children and smashes them against the rock: the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated.
(bolding added by this poster for emphasis)
This is not an example of God murdering babies (I don’t know if that is the point being made); it is the prayer of a captive and the word “children” means the destruction of future generations. Please note that Babylon itself is referred to as “daughter.”