P
PJM
Guest
NO! The Catholic Church [One God; Only His One set of Faith beliefs and Only One Church] are recorded in the First Gospel: Matthew Written in 50/60 AD.=RKO;10106435]Was Jesus Catholic? Was Peter? Or, was it the Christian Church in the beginning and became "the “Catholic” Church later? Did Constantine found the Catholic Church? Was the Orthodox Church originally part of the Catholic church, or vice versa, or were they both considered to be the Christian Church for a time?
Mt. 10:1-8; Mt. 15:15-19; Mt. 18:18 and Mt. 28:16-20 verify this FACT.
ALL that Constantine did was permit FREEDOM of religioud practice after nearly 300 years of SEVERE Roman persecution.
The Orthodox church[In “Schism”] around 1010 AD came from and through the Roman Catholic Church
ALL the Apostles were in FACT “catholics” even though that term would not exist for another 50+ years.
God Bless,
pat /PJM
Here’s the progression of terms:
“The Way” the first term applied to Christ new Church:
Mark 1:3 “A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths” Acts.9: 2 “and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem”
“Christians” Acts.11: 26 “and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians.” Late but B4 100 AD
CATHOLIC. Its original meaning of “general” or “universal” has taken on a variety of applications in the course of Christian history. First used by St. Ignatius of Antioch (A.D. 35-107) (Letter to the Smyrneans, 8, 2), it is now mainly used in five recognized senses: 1. the Catholic Church as distinct from Christian ecclesiastical bodies that do not recognize the papal primacy; 2. the Catholic faith as the belief of the universal body of the faithful, namely that which is believed “everywhere, always, and by all” (Vincentian Canon); 3. orthodoxy as distinguished from what is heretical or schismatical; 4. the undivided Church before the Eastern Schism of 1054; thereafter the Eastern Church has called itself orthodox, in contrast with those Christian bodies which did not accept the definitions of Ephesus and Chalcedon on the divinity of Christ. First Used in the Early Second Century