Sometimes there are questions on this site that would turn me away from CAF. I find it very distasteful. It is close to sacrilege to suggest that in Communion we are receiving Mary.
May I suggest that you read scripture and read the Catechism
Note that Jesus makes no mention of any human however special, not does He say “Our blood”, for instance
“It is my Father who gives you the bread from heaven, the true bread; for the bread of God is that which comes down from heaven and gives life to the world. I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst.” [John 6:32-33, 35]
“He who eats my flesh and drinks my blood lives in me and I in him…anyone who eats this bread will live forever.” [John 6:56, 58]
For “Jesus took some bread, and when He had said the blessing He broke it and gave it to His disciples. ‘Take it and eat,’ He said ‘this is My body.’ Then He took a cup, and when He had returned thanks, He gave it to them. ‘Drink all of you from this,’ He said, for this is My blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins.’” [Matthew 26:26-28]
“The blessing-cup that we bless is a communion with the blood of Christ, and the bread that we break is a communion with the body of Christ. The fact that there is only one loaf means that, though there are many of us, we form a single body.” [1Corinthians 10:15-18]
1374 The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend."201 In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained."202 "This presence is called ‘real’ - by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."203
vatican.va/archive/ccc_css/archive/catechism/p2s2c1a3.htm
1375 It is by the conversion of the bread and wine into Christ’s body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares:
It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God's. This is my body, he says. This word transforms the things offered.204