Ok, there was probably a Jesus.
Tacitus and Suetonius both lived after the time of Jesus. They are not first-hand witnesses.
That’s true. My point with A was just to establish the preliminary stuff: that true or false, the Bible isn’t a mythology. There’s a school of modern thought which tries to read it allegorically, but it’s a massive deviation from the text. The proof is overwhelming that there was a Jesus, and that the Bible is (more or less) an accurate representation of what He said. I think the level of reliability rises from “more or less” to “absolute” when it’s accepted that the Bible is the Word of God, but I think that necessarily comes after accepting Christ Himself first. The only thing A is trying to establish is that the New Testament isn’t that conspiracy worked up long after, etc. People (including the authors) really believed this stuff, rightly or wrongly. I’m just laying the groundwork with this point.
Well first, I hate to see the “false trilemma” logical fallacy used.
What fourth option? And I find it uniquely compelling in the case of Jesus. The usual argument against is something like, “a person can have a sane and honest belief in a mistaken fact,” but that doesn’t really work coherently regarding someone claiming to be God. Presumably no one sane thinks they’re God just b/c somebody told them - I don’t see much room for “mistaken fact” which isn’t covered by “lunatic.”
I don’t see why he couldn’t have been insane (note that insane does not necessarily mean seizing, spouting gibberish, etc.). All it takes is a man who feels divinely inspired and has the courage to preach.
Not just “feels divinely inspired” (the New Testament writers fit that bill), but “claims to be God Himself,” and uses the Old Testament terms for God, which were considered too sacred for mere mortals to use.
The point is that a lunatic of the level of mistaking themselves (and only themselves - we’re not talking about some guru) as God is *rather *insane - maybe not “seizing,” but definitely “spouting gibberish.” And it’s quite a stretch to assume that the same person can be that insane and still be such a cogent moral teacher as to earn the respect of even non-Christians.
He didn’t abuse the power he received, as far we know - great! As far as I’m aware, neither did Buddha.
Buddha didn’t claim to be God. He was a (pretty) good moralist. Jesus was a good moralist, and saying He was God: it seems to me much more coherent to say “Jesus was thoroughly Good - He was a good moralist *because *He was God.” To accept the “liar” part of the trilemma, you’d have to say “Jesus devoted His life to helping others, but He simultaneously was misleading them to damnation, and He ultimately went to His death to not have to admit lying.”
So these men sequentially (more or less) wrote letters saying the same thing. Ok, that’s great testimonial evidence, but it’s not conclusive. I cannot accept their word for it, given that men have been known to lie or make mistakes before.
If a massive amount of testimonial evidence isn’t conclusive, I’m sort of at a loss for what historical events you *will *believe in. Most of our history isn’t supported by archeology (I’m not saying they conflict, just that archeology can’t do all that much to prove that Mark Anthony existed, for instance).
These people risked their lives, and more importantly their salvation, to spread this message. There’s no motive to lie. If they’re lying, they’re doing so knowing that they will likely be tortured to death
and then go to Hell for eternity.
In law, the admissibility of hearsay evidence has a lot to do with the interest of the original speaker. So, for example, “statements against party interest” (like confessing to a crime) are always admissible, even when said out-of-court. The reason is that there’s no realistic reason to *presume * that a person would confess to a crime that they didn’t commit (in this case, it actually happens sometimes, and for good reason: like threats on their lives). In the Apostles’ and eyewitnesses’ case, there’s an even less believable motive to lie.
I’ve never heard a good rationale for why they would lie. So that switches the gears to delusions. These delusions are more than convincing yourself a medium stick is long. The Apostles claimed to have eaten with the resurrected Jesus, and touched Him to make sure He wasn’t a ghost. Thomas, who wasn’t with the rest the first time, thought it was a delusion, but was there the second time Jesus appeared, and
touched His wounds. It’s far-fetched (and to my knowledge, unparalleled in history) for a group of people to all think that they talked to, ate with, and touched a person they knew to be dead. And the Apostles are just the beginning (and arguably, the weakest link for gauging veracity). The numerous eyewitnesses are spread out over a series of appearances. In St. Paul’s case, he wasn’t even part of their group - he was coming to persecute them! I understand the (in my opinion, weak) argument that group-think somehow accounts for this, but it certainly doesn’t account for Paul’s conversion to the religion he was trying to suppress. Delusion really doesn’t fit the bill, either.
(cont. - sorry, I’m sort of long-winded)
