T
turtleoompa
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Great discussions! Keep it up!
If you have a study Bible this information can be found in the beginning of each book.Thankyou Belloc!
You are right, there are many “gospels” out there. Yours being one of them. However, we would consider a gospel such as yours “false”, since it does not represent the facts.There are several other gospels out there.
A group of individuals(self-appointed) got together and decided which texts would be the “official” texts of christianity. Before that there were hundreds of christian sects running around with their own documents.
The Gospel of Thomas is the most prevalent and definately well worth the read. It has less of the hell-fire and brimestone so often attributed to christianity, and seems to be a more honest version of Jesus teachings, without the attempts to appeal to phrophecies and different types of audiences(like the current gospels do)
At the end of the day, many people had many ideas about who christ was. A group of people decided to make it official and chose for christianity, what it would follow from that point onward.
It’s up to you to decide wether they got it right![]()
This is where I feel uncomfortable. You’re ruling out “sane and honest belief”, which I don’t think can be done. I see no logical reason why somebody couldn’t mistakenly consider themselves divine.What fourth option? And I find it uniquely compelling in the case of Jesus. The usual argument against is something like, “a person can have a sane and honest belief in a mistaken fact,” but that doesn’t really work coherently regarding someone claiming to be God. Presumably no one sane thinks they’re God just b/c somebody told them - I don’t see much room for “mistaken fact” which isn’t covered by “lunatic.”
You’re essentially stating that if a person was insane enough to consider themselves God, then they must be insane in all respects, always, with no potential for lucidity. I don’t think that’s the case. It’s very difficult to rule out a one-time religious experience (or hallucination!) that truly convinced him that he was God…or that he was a messenger from God whose claims were shifted a tad when they were first written down.Not just “feels divinely inspired” (the New Testament writers fit that bill), but “claims to be God Himself,” and uses the Old Testament terms for God, which were considered too sacred for mere mortals to use.
The point is that a lunatic of the level of mistaking themselves (and only themselves - we’re not talking about some guru) as God is *rather *insane - maybe not “seizing,” but definitely “spouting gibberish.” And it’s quite a stretch to assume that the same person can be that insane and still be such a cogent moral teacher as to earn the respect of even non-Christians.
The liar part is improbable. From what I can see in the histories, Jesus was granted many opportunities to repent. I find it doubtful that he would have such high pride.Buddha didn’t claim to be God. He was a (pretty) good moralist. Jesus was a good moralist, and saying He was God: it seems to me much more coherent to say “Jesus was thoroughly Good - He was a good moralist *because *He was God.” To accept the “liar” part of the trilemma, you’d have to say “Jesus devoted His life to helping others, but He simultaneously was misleading them to damnation, and He ultimately went to His death to not have to admit lying.”
The testimonial evidence isn’t that massive, though. The first written accounts are from some 35 years after his death, and they’re not that many in number.If a massive amount of testimonial evidence isn’t conclusive, I’m sort of at a loss for what historical events you *will *believe in. Most of our history isn’t supported by archeology (I’m not saying they conflict, just that archeology can’t do all that much to prove that Mark Anthony existed, for instance).
I am not accusing them of lying, I am accusing them of being mistaken.These people risked their lives, and more importantly their salvation, to spread this message. There’s no motive to lie. If they’re lying, they’re doing so knowing that they will likely be tortured to death and then go to Hell for eternity.
Interesting. When were these accounts of eating with the resurrected Jesus written?I’ve never heard a good rationale for why they would lie. So that switches the gears to delusions. These delusions are more than convincing yourself a medium stick is long. The Apostles claimed to have eaten with the resurrected Jesus, and touched Him to make sure He wasn’t a ghost. Thomas, who wasn’t with the rest the first time, thought it was a delusion, but was there the second time Jesus appeared, and touched His wounds. It’s far-fetched (and to my knowledge, unparalleled in history) for a group of people to all think that they talked to, ate with, and touched a person they knew to be dead. And the Apostles are just the beginning (and arguably, the weakest link for gauging veracity). The numerous eyewitnesses are spread out over a series of appearances. In St. Paul’s case, he wasn’t even part of their group - he was coming to persecute them! I understand the (in my opinion, weak) argument that group-think somehow accounts for this, but it certainly doesn’t account for Paul’s conversion to the religion he was trying to suppress. Delusion really doesn’t fit the bill, either.
(cont. - sorry, I’m sort of long-winded)![]()
Well, given that traditional societal reactions to losing one’s virginity outside of wedlock have remained the same since 2,000 years ago, I would very much expect her to not admit to intercourse. I suppose she would have told Joseph, who might have believed her after her tale of a glorious vision…or perhaps he conspired with her. I don’t claim to know, I’m just speculating here.True. But *Mary *would know, as would her spouse Joseph, (and in the case of non-virginity, whoever she’d previously had relations with). Luke’s Gospel account is almost certainly based off of Mary’s personal testimony, and the first couple chapters are told from essentially her view. But if you were the mother of a delusional good-hearted young man who falsely believed Himself to be God, it seems to would be the reasonable human response to take him aside and let him know the truth. In any event, if Mary weren’t a Virgin (rendering the whole thing an obvious sham), it would be unthinkably cruel to let countless people go to their violent deaths to preserve your dead Son’s delusions.
The claim of Virgin birth doesn’t probably close the book on the question, but it certainly raises the stakes. It’s one thing to be tricked into thinking a medium stick is long, quite another to be tricked into thinking you conceived your Son without losing your Virginity. So to reject the central claims of Christianity, you must say that Jesus was mistaken or lying, and that Mary and Joseph lied, and at least a good chunk of the hundreds of eyewitnesses (remember, the mass delusion thing only works if there are people “in” on it - a classroom full of people doesn’t mistake a stick). There would have to be an incredible number of people who, simultaneously, were doing good works and devoting their lives to spreading Christ’s message (theological as well as moral), while spreading what would be on of the most pernicious lies in history. Remember also that these people were largely pious Jews prior to becoming Christians: they would have to have believed they were condemning themselves and everyone they converted to Hell. I can’t conceive of any possible rationale for this. I genuinely think that (while there’s certainly not 100% proof), the evidence is stronger for this than, say, the evidence that OJ did it (I bet OJ’s jury would agree with me, at least).
Right, the stick experiment is not the end-all argument, it’s an idea that might explain a part of the alleged miracles.The premise of this requires a group of people to be “in on it.” So to accept the social pressure game as credible, you first have to decide that a pretty substantial group of previously devout people were knowingly lying about something as important as salvation. Had one or two students claimed that the stick was medium it wouldn’t have caught on. So you’re right that social pressure, group think, etc., can reduce the number of bad faith actors - and the rest can be written off as mild delusions. But I don’t think there’s a reasonable explanation for even (say) one hundred bad faith actors. And again, it doesn’t account for the myriad appearances. It isn’t like Jesus showed up once, and it was just one-time eyewitness testimony from there on. Jesus appeared often, and frequently to small groups. Paul’s list is nowhere near conclusive. The other Gospel writers include various other people as well.
Second, remember that claiming to see Jesus, especially early on, would be pretty embarrassing. Even if you’re telling the truth, people would laugh at you, think you’re insane, and quite possibly try and kill you for spreading heresy. So I think people would be less likely to just “assume” they saw Jesus because everyone else thought they did. It’s a more important detail than the length of the stick.
Third, there’s no plausible long-stick. You hold up a long-stick and people say it’s medium, and I (for some reason) assume they’re right because they’re *all *saying it. Weird, but understanable. But if the teacher holds up nothing, and people say it’s a medium-stick, I’m not going to be like, “Oh, that’s a medium stick.” So in addition to thinking a large group of people are lying, and that their victims are willing to readily believe something which will be detrimental to their lives if untrue, you also have to have some sort of long-stick. People touched Jesus’ wounds, so the long-stick would have to be (basically) another crucified person who looked enough like Jesus to fool His closest friends. Oh yeah. And could appear in locked rooms.
Well, they say they did. I can’t really just take their word for it.We don’t, that’s true. But they did. And the message continues on only because new people (with the ability to verify to a much greater extent than we have) accepted it, and believed it was true. At the time, there were probably countless more authentic written testimonies of interactions with Christ, etc., but they’re lost to time. All we can say now is that Paul massively upped the ante, and nobody called it a bluff. And to me, that’s pretty good evidence it wasn’t a bluff.
It’s a piece of evidence if it’s true, but we must consider that the guards were attacked, bribed, etc.There were guards posted outside of Jesus’ tomb. And I think that the lack of the body is simply an overwhelming piece in a puzzle with lots of other strong evidence.
Well, it sort of backs those difficult beliefs with a very thorough praising of faith. The early Christians really and truly believed that Christianity was 100% true, and that all of their suffering would be repaid a thousandfold in heaven.It’s message included a pretty thorough denunciation of the Roman Imperial lifestyle: a sexual ethos which was totally against its time (and ours). And it was a walking death warrant.
Well cheers! I try to keep the e-drama out of forums, lol.I really like the way you’re approaching this issue, testing the claims presented. If you do that with an open mind, it’s a good way to develop a strong faith. As long as things stay pleasant like this, I’ll entertain whatever questions or refutations you’ve got, and do my best to answer them.
You’re essentially stating that if a person was insane enough to consider themselves God, then they must be insane in all respects, always, with no potential for lucidity. I don’t think that’s the case. It’s very difficult to rule out a one-time religious experience (or hallucination!) that truly convinced him that he was God…
It would be honest, but I think quite insane. Once again, we’re not talking about some general “God is in all of us” divine: we’re talking about someone who can say, “Yeah, I’m monotheistic, and also, I am God.” That would be a huge glaring mistake, and seemingly in total deviation from Judaism. To even make that mistake, it seems to me, Jesus would have to be a megalomaniac. Humble people just don’t mistakenly think they’re God - people who already sort of suspect (deep down) that they *might *be God, because the world revolves around them… those are people who could maybe, theoretically, accidentally think themselves God. And yet Jesus was incredibly humble… “mistake” doesn’t fit with His character any better than “liar,” in my opinion.This is where I feel uncomfortable. You’re ruling out “sane and honest belief”, which I don’t think can be done. I see no logical reason why somebody couldn’t mistakenly consider themselves divine.
Great! So we can take liar off of the table. Lunatic is still on, but in a modified form: a sort of one-time crazy experience that sticks with Him for life. But the evidence we have from the NT refutes this, too. The Transfiguration (Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36), observed by Peter, James, and John, occurs *after *He’s already claimed to be God. So these would have to be recurrent hallucinations, and hallucinations others saw (Jesus’ Baptism also included light, the voice of God, and the Holy Spirit in the form of a dove coming down from Heaven). These would also be auditory **and **visual hallucinations. Mild lunacy just doesn’t seem to fit: this doesn’t appear to be lunacy, and it certainly wasn’t mild.The liar part is improbable. From what I can see in the histories, Jesus was granted many opportunities to repent. I find it doubtful that he would have such high pride.
I think that the general consensus is that the earliest of Paul’s epistles are from around 51 A.D. And when he’s writing, he’s defending orthodoxy, he’s not advancing a radical new idea. What I mean is that he never tries to introduce people to Christianity by epistle - that would be an inefficient way to do it. So it makes sense that in the earliest days of Christianity, when they’re spreading the message, they’re doing it orally - in synagogues, in the streets, etc. The Book of Acts even describes all of this. Their emphasis was on building Christ’s Church, not giving historians some *primo *primary source documents. As the Church spreads geographically, it becomes inefficient to instruct everyone in person, so the epistles and eventually, the Gospels, are written.The testimonial evidence isn’t that massive, though. The first written accounts are from some 35 years after his death, and they’re not that many in number.
What we can be sure of (based on what I just said) is that Jesus didn’t just claim to be a teacher or rabbi, and his followers suddenly and inexplicably turned Him into their God, and rejected the monotheism of their birth. Had Jesus not claimed to be God, He never would have been crucified, and no one would have ever converted from Judaism to Christianity (there wouldn’t have even been a need to convert).…or that he was a messenger from God whose claims were shifted a tad when they were first written down.
See above. This isn’t something you would remember incorrectly - this would be at the center of your belief in the resurrection, if you were an Apostle. John 21:13-15 includes the bit about eating. Check out Luke 24:37-39 and John 20:19-31, also. The Apostles made sure they weren’t collectively going crazy.Interesting. When were these accounts of eating with the resurrected Jesus written?
Great - liar is off the table for the Apostles, too. Mistaken doesn’t work for Mary, but we’ll touch on that next. It also doesn’t work for the 3 disciples at the Transfiguration. It also doesn’t account for the numerous miracles they saw Jesus perform: If someone claims you need to convert from the religion of your birth to a belief in Him, you’d probably want something substantial to go off of. The miracles Jesus performed were just that verification, that let the disciples know He wasn’t crazy. Some critics want to deny that they were real, because they’re supernatural (which is a circular approach to examining the text, obviously), but they would *have to *have existed, or we’re back to the Apostles all being liars.I am not accusing them of lying, I am accusing them of being mistaken.
The same thing I said about the Apostles applies here. It’s one thing to not want to admit having premarital sex. But to let your Son go to death because He believes He’s God, while you know He’s not … would be sick. Mary wouldn’t have even have had to have told the world: just Jesus. Instead, we find her at the foot of the Cross, worshiping her own Son. Then consider all of the other people she watched go to their death for the faith. To have the power to stop all of that and not would have made Mary (and whoever else knew of her non-Virginity) truly evil. It’s just not a believable view of Mary, in my estimation (the idea the apple fell that far from the tree, for starters!Well, given that traditional societal reactions to losing one’s virginity outside of wedlock have remained the same since 2,000 years ago, I would very much expect her to not admit to intercourse. I suppose she would have told Joseph, who might have believed her after her tale of a glorious vision…or perhaps he conspired with her. I don’t claim to know, I’m just speculating here.
Yeah. I just wanted to make sure we both agreed that the stick experiment can’t explain the core phenomenon.Right, the stick experiment is not the end-all argument, it’s an idea that might explain a part of the alleged miracles.
Some of these were sooner than 35 years, and certainly these weren’t the only early texts. The writers devoted their lives to the message, and there were a good number of them working largely independently (which naturally prevents deviations: one person’s memory may fail, but not this many). If they got even the crux of the message right (and it would be inconceivable that they didn’t), then Jesus is Lord. If Jesus is Lord, we can safely rely upon all that stuff about the Holy Spirit preserving the Bible, since it is “God-breathed” (meaning that they’d have “assistance” remembering). So if they got the core right, it’s all right.The main argument, though, is that I don’t know how accurate these texts are, given that they were written at least 35 years later.
Who says who did what? Ha - sorry!Well, they say they did. I can’t really just take their word for it.
The Apostles attacking or bribing the guards wouldn’t have made sense. In addition to being against their own moral code, it would mean that they also knowingly falsified the Resurrection, and then somehow got lots of other people to “see” the Resurrected Christ. They’d have to be liars and frauds, and yet none of them ever cracked under pressure (in some cases, we’re talking torture and death - in all cases, lifelong hardships), told on the others, etc. It wouldn’t explain Paul’s conversion, etc. The theory wouldn’t account for all of the evidence, and would strain at the bounds of reason to accept that the Apostles would have done this (instead of saying something like, “Well, I guess He was just a good moral teacher,” and going back about their lives). What would their motive be for such a thing? Just to seem right, when they knew they were wrong? It’s pushing it.It’s a piece of evidence if it’s true, but we must consider that the guards were attacked, bribed, etc.
So true! But lots of religions (including many of the Roman cults) promise Heaven and rewards. The power of this one is the power of God at work in the world. Christianity’s early history is particularly unique: its rise in the face of adversity was meteoric.Well, it sort of backs those difficult beliefs with a very thorough praising of faith. The early Christians really and truly believed that Christianity was 100% true, and that all of their suffering would be repaid a thousandfold in heaven.
[SIGN]Huzzah![/SIGN]Well cheers! I try to keep the e-drama out of forums, lol.
Why are we saying Jesus only had 12 disciples? He had 12 Apostles and we do know their names, I’m pretty sure any Bible (especially Catholic), will name them by name, but he had and still has 1,000,000s of disciples. I believe myself to be one of His disciples and I believe you are too!Hogwash! No real biblical scholar takes the disciples as a reference to the 12 tribes. Where did you get such dis-information? Perhaps from a Watchtower magazine?
False? Why?You are right, there are many “gospels” out there. Yours being one of them. However, we would consider a gospel such as yours “false”, since it does not represent the facts.
I think I should make some additions to what I wrote. Breath easy, I’m taking the short road.False? Why?
You’ll find the same information in the catholic bible which I own,
What can you offer about the book of Matthew?
jean8
Definitely but it was not the first written. I’m hoping an archeological find will give them to us in Hebrew as in the beginning.A reading of John’s Gospel provides many internal proofs that he wrote it.
SalahI personally never understood why so many current exegetes (including the editors of my current St. Joseph edition of the Catholic Bible), support the Mark first theory, since it flew in the face of 2000 years of Church Tradition and drove them all to believe that none of the Gospel accounts were from eyewitnesses and that they all dated beyond 70AD. It seems so obvious that Luke had to have been written before the execution of Peter and Paul, otherwise it would have been certainly have been discussed in Acts. As it is, Acts abruptly stops in ~62AD. and since we know Luke’s bible was written first, it must predate that…The traditional authorship of the bibles by Matthew, Mark , Luke and John
The order of the bible’s being Matthew, Luke,Mark, and John
(although there is a case for matthew, Mark, Luke and John)
The timing of the Bibles all predating the destruction of the Jewish Temple in 70AD (wiht the exception of the very end of John’s gospel)
I doubt that will happen. Personally, I hold to the belief that only Matthew wrote in Hebrew or Aramaic or whatever vernacular language the Jews used back then and that the others wrote mainly in Greek (perhaps Matthew even made a revision of his earlier Hebrew work into Greek, which became our present-day Gospel of Matthew).Definitely but it was not the first written. I’m hoping an archeological find will give them to us in Hebrew as in the beginning.