So would you say that the Protestant reaction to it influenced the Catholic reaction to it? Something must have changed from the innocent type of Halloween to the Halloween of today.
I think so.
My husband and I were Evangelical Protestant for the first 47 years of our lives, and we can clearly remember when Halloween WAS NOT demonized by our churches/denominations (I was Conference Baptist, he was Assemblies of God).
But then a few teachers and preachers started connecting Halloween with the occult, which had a huge public following during the late 1960s during the “hippie/LSD/Viet Nam war protests/tune in turn on drop out” movements.
During those extremely turbulent and frightening times, celebrities like Anton Lavey and his “Church of Satan” rose to “star status” and attracted many followers. Even regular folks in the real world outside of Hollywood were investigating the occult, spiritualism, attending séances, wearing crystals, looking into astral projections and soul travel, becoming mediums, studying witchcraft and “magick,” etc., investigating occult religions and cults, etc.
I personally think that one of Satan’s strategies is to convince well-meaning Christians to connect perfectly-innocent and wholesome pastimes with great evil. This results in the loss of that innocent activity to darkness and hell. The work that Christians do to “demonize” the innocent activity distracts Christians from
true evil and sin. Instead of expending our energy and relying on the Holy Spirit to help us fight our besetting sins like gossip or adultery or racism, we instead get involved with the “fight” against Halloween. What’s really more important in our Christian life and testimony–defeating sin in our lives, or refusing to pass out trick or treat candy to neighborhood children?
We see this happen all the time, as Christians fight against “evil” practices like various music styles, dress codes, dancing, makeup, theater and movies, romance novels, certain toys (for a few years during the 1980s, one group of Christians was teaching that it is evil for children to “pretend” to be animals or anyone other than who they actually are), etc.
Often their fight goes public, and Christianity ends up looking ridiculous as thinking people shake their heads and wonder how Christians can protest dancing, but ignore racism.
Anyway, yes, I do believe that various Protestant teachers and preachers played a major role in causing U.S. Christians, Catholic and Protestant, to drop Halloween from the “approved list of Christian activities”. It’s like I’ve often said on CAF–Evangelical Protestants have a very long list of “Rules” that must be followed–it is a very “legalistic” version of Christianity. Evangelical Protestants often accuse Catholics and the Catholic Church of being legalistic and following a set of rules, but Catholics are free indeed compared to Evangelical Protestants.
The awful thing is that this list of Evangelical Protestant rules is not written down, so a lot of Christians get tripped up by it and find themselves shunned by their formerly-friendly Evangelical Protestant friends.
Celebrating Halloween in a traditional way (wearing a costume, passing out candy at your house, putting up decorations, carving a jack-o-lantern, etc.) can get an Evangelical Christian in trouble in their church/fellowship.
I think this would be a good book, BTW–The Unwritten Legalism of Evangelical Protestantism. It is a necessary book, because a lot of Catholics are lured to Evangelical Protestantism by the supposed “freedom” of that sect of Christianity (no more rules against birth control! Woo hoo! And no more “obligation” to attend church every Sunday! Woo hoo hoo!) It’s all sham. There are so many rules in Evangelical Protestantism that a Catholic’s head will spin (just like in the movie,
The Exorcist, which is one of the movies forbidden for Evangelical Protestants to watch–but you won’t find that “rule” written down anywhere!)