Where are the BISHOPS?

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4givemeasinner

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I feel that the American bishops in the USCCB (United States’ Conference of Catholic Bishops) are silent on the denouncing those in the political arena. We see politicians who profess the Catholic faith, and then advocate beleifs on issues that are obviously contrary to the teachings of the Church and her magisterium. Can’t they impose some bans on receiving the Eucharist? Excommunication? Where are out bishops?

:highprayer:
 
Some Bishops have issued public statements concerning “presenting oneself for Eucharist” with pro-abortion politicians when counseling with them has failed.

But, as you say, it doesn’t appear to happen uniformly across each diocese or with a system of regularity.

IMO, this inaction by the Bishops backfire - giving the appearance of favoritism, nepatism of the rich and powerful, and an acceptance of relativism within each diocese.

We all read the report of the Catholics in Congress and know of those who separate their faith from their actions and votes:

catholicadvocate.com/voter-guide-2/congress/
 
I feel that the American bishops in the USCCB (United States’ Conference of Catholic Bishops) are silent on the denouncing those in the political arena. We see politicians who profess the Catholic faith, and then advocate beleifs on issues that are obviously contrary to the teachings of the Church and her magisterium. Can’t they impose some bans on receiving the Eucharist? Excommunication? Where are out bishops?

:highprayer:
I’ve never really understood why it is so important to publically call out those politicians who advocate issues that oppose Catholic teaching by the USCCB. However, I fully support those parish priests or others within the clergy in doing this or clergy who speak privately with the individuals who are in violation. However, the teachings in question are out there. Those, regardless of profession, who oppose these dogmas, will answer to God. They will be held accountable. If the Church denounces a politician in an official capacity, it risks alienating not only the politician but all those that support him/her. In today’s society, She also risks alienating Herself from those who may be considering looking to the Church as a home. The media at such an announcement would have a field day by painting the Church as some sort of fringe self-important moral extremist institution and those that may have one day stopped to consider Her as a home, might now close the door of ever doing so. If a politician receives the Host unworthily, he/she is not getting away with anything. God doesn’t go back and check to see whether the USCCB publicly rebuked the politician. He (God) knows all the circumstances and a fair judgment will be rendered whether or not the individual was publically criticized by the USCCB. As far as the bans on receiving, they are automatically imposed on the hearts of the faithful. If those that are guilty of receiving the Host do so knowing that they are unworthy, they will answer for it.

I’m more concerned actually for those “regular” people who attend mass each week at local parishes who never hear from their parish priests on issues such as ABC and other “socially accepted” practices which violate God’s law. A few bad Catholic politicians does not compare to the amount of everyday people who find themselves going to Holy Communion after having just participated in ABC the night before. Just my thoughts. 😦
 
Also, and I am sure I am going to get a lot of upset people for saying this, the leaders of the Church could really get us in hot water if it appears as if we are trying to use our Church to control elected politicians. We are a tax exempt organization, and if we cross the line into politics, we could loose that status.

Yes, I agree something should be done and no I do not think that abortion is okay. All I am saying is we need to be careful how we go things like this.

Pax:signofcross:
 
The OP’s question was answered long ago: “I am the good shepherd; the good shepherd lays down His life for the sheep. “He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.
 
Hi 4givemeasinner,

The problem is that:
  1. nobody fears being excommunicated.
  2. The Church is rather reluctant to issue any excommunications these days.
  3. Bishops don’t have the same influence they once did and so, it is almost like preaching to deaf ears.
 
Also, and I am sure I am going to get a lot of upset people for saying this, the leaders of the Church could really get us in hot water if it appears as if we are trying to use our Church to control elected politicians. We are a tax exempt organization, and if we cross the line into politics, we could loose that status.

Yes, I agree something should be done and no I do not think that abortion is okay. All I am saying is we need to be careful how we go things like this.

Pax:signofcross:
I think there is a big sifference between trying to influence how a politician votes and setting standards for membership in one’s own organization.

We wouldn’t be telling these pols how to vote, just that if they vote in that way, they cannot be members in good standing with the Church.
 
the catholic bishops are probably spending lots of time in private study taking time to convene on what their particular ecclessial organization is to do.
 
I’ve never really understood why it is so important to publically call out those politicians who advocate issues that oppose Catholic teaching by the USCCB.
I’m not sure what you mean publically calling out, but many of these “Catholic” politicians seem to use their Catholicism as a selling point at election time and they great scandal by supporting immoral activites like the killing of children in their mothers’ wombs. They not only do this pubically, some of them even make a big deal out of it, confusing many Catholics and people who might otherwise consider converting to the Faith.

A very clear statement as public as what these pols have done would clarify many things for many Catholics.
However, I fully support those parish priests or others within the clergy in doing this or clergy who speak privately with the individuals who are in violation. However, the teachings in question are out there. Those, regardless of profession, who oppose these dogmas, will answer to God. They will be held accountable.
One thing we often forget is that the shepherds will be held accountable for the sins of their flocks to the extent that the shepherds did not protect them.

(which is one reason we must remember to pray for our shepherds)
If the Church denounces a politician in an official capacity, it risks alienating not only the politician but all those that support him/her. In today’s society, She also risks alienating Herself from those who may be considering looking to the Church as a home. The media at such an announcement would have a field day by painting the Church as some sort of fringe self-important moral extremist institution and those that may have one day stopped to consider Her as a home, might now close the door of ever doing so.
Just how far are we to go down this path? We should fail to be who we are for fear of alienating potential converts? What will they think when they find out who we really are?

And what about the many souls lost due to the lack of clear teaching? what about those who say, as I once did, that if the Church spread her ideas the way she used to, they would become Catholic?
…I’m more concerned actually for those “regular” people who attend mass each week at local parishes who never hear from their parish priests on issues such as ABC and other “socially accepted” practices which violate God’s law. A few bad Catholic politicians does not compare to the amount of everyday people who find themselves going to Holy Communion after having just participated in ABC the night before. Just my thoughts. 😦
I heartily agree!
 
I believe that although there are some problems at the episcopal level, that there are bigger problems at the layman’s level. They are reflected in this thread.
  1. We are not a lay Church. We are a hierarchical Church. Heiros means priest. We are a Church governed by priests. Laymen do not to tell bishops how to run the Church. American Catholics seem to want to do this all the time. We need to settle down.
  2. There is a misunderstanding with Canon Law. Canon Law does not allow excommunications willy nilly. Only the pope can excommunicate without having to explain himself. Some laws carry a penalty of excommunication if you violate the law. In those cases, there is no need for the Church to make any formal public pronouncement. The person is informed that he or she has excommunicated himself. That information is no one else’s business. Unless the person makes it a public issue, as did Patrick Kennedy in Rhode Island, bishops are not allowed to divulge that information. They cannot excommunicate and they cannot inform the public when someone excommunicates himself, unless the public needs to know. If they inform the public, it can create a conflict with the seal of confession. What if the person goes to confession and the excommunication is lifted? The bishop cannot come out and tell the world.
  3. Excommunication is reserved for medicinal purposes, not as a punishment. It’s to correct a problem. If it does not work the Church does not use it, just to satisfy us, because we’re angry at some Catholic politician who’s not living according to his faith. We are not a vindictive Church. We are not in the business of getting even with people when they break the rules.
  4. People are being told that they should not approach Holy Communion; but they are not being told in public nor will they ever be told in public. That’s contrary to law. That’s between them and the clergy.
  5. This has nothing to do with tax exempt status. The Church is pushing the USA and opposing the USA on many other issues, including the treatment of illegal immigrants, same-sex marriage, medical insurance for birth control, the distribution of funds collected from the taxpayer with the intention of serving the poor. Why Planned Parenthood and it’s allies get those funds, the Church is denied funds for serving victims of human trafficking. This can cost her the tax exemption and the Church does not care, as long as the government fixes broken laws and systems.
If the Church has to pay property taxes, then we have to put a little more money in the collection basket, that’s all. Contrary to misconception, the institution is tax exempt not individuals.

Clergy pay income tax and FICA like anyone else. Actually, they pay more FICA than many citizens, because they are self-employed. The diocese does not employ them. For tax purposes, clergy are self-employed contractual workers.

Religious don’t pay taxes, because most of us don’t make the required amount to file. However, those religious who get paid a salary do file and pay taxes, even when they have to hand over the check to their superior. If the check is cut out to them with their SS #, they pay. Let’s not get too excited about the tax shelter. It’s not what it seems. It’s the same tax shelter that the Red Cross has. Most Red Cross employees pay taxes. The only workers in the country who do not pay taxes are those who work for any organization connected to a foreign government or to the UN.
  1. Bishops can only excommunicate with the permission of the Holy Father, unless the excommunication is written into the law. Most offenses do not carry the penalty of excommunication. That means that the bishop cannot excommunicate without the pope’s permission to do so. The pope is not eager to do so.
  2. Bishops can only impose sanctions allowed by Canon Law, not more. There are some points on which Canon Law is silent. In those cases, the bishops fly by the seat of their pants and hope that they get it right.
Fraternally,

Br. JR, OSF 🙂
 
Thanks so much for your reply, Brother JR 🙂

WRT your second point, I understand what you are saying, esp with the addition of the information about confession… my main (current?) question is, what should or could be done about these politicians and others, like the “‘Catholics’ for Choice”? It just seems like such an awful situation, causing such confusion and scandal, and sometimes it seems like we are doormats, iyswim. I just feel like the Church is allowing Herself to be pushed around by these bullies re issues that we should be standing firm on.

I think we lay people see excommunication as being a way to stand firm, but you are saying there are problems with that as a solution. Is there a solution?

Well, if nothing else, we can hope it will bring about an awareness of the need for prayer for all involved.
 
Thanks so much for your reply, Brother JR 🙂

WRT your second point, I understand what you are saying, esp with the addition of the information about confession… my main (current?) question is, what should or could be done about these politicians and others, like the “‘Catholics’ for Choice”? It just seems like such an awful situation, causing such confusion and scandal, and sometimes it seems like we are doormats, iyswim. I just feel like the Church is allowing Herself to be pushed around by these bullies re issues that we should be standing firm on.

I think we lay people see excommunication as being a way to stand firm, but you are saying there are problems with that as a solution. Is there a solution?

Well, if nothing else, we can hope it will bring about an awareness of the need for prayer for all involved.
As I said in my post, there are problems at the episcopal level and you’ve brought some to light. There are bullies out there. The greatest problem at the episcopal level is that the bishops don’t agree on how to deal with the bullies. They agree that these people are bullies. There is no question there. How to respond is where they disagree. The attitude among bishops ranges from, “Ignore the behavior and they will stop, give them too much attention and you’re feeding their egos,” to “Burn them alive at sunrise” and everything in between.

On of the biggest problems that American Catholics don’t realize that we have is too many bishops. You see, we are used to our size.

What do I mean? We have over 200 reps in congress, 100 senators, 53 governors, if you include the territories and 53 state legislatures. I don’t know how many cabinet posts. I lost count.

But here is where get unrealistic. We have more dioceses than we have states. Every diocese has at least one bishop, some have several auxiliaries. All of these men vote at the USCCB, whether they are Ordinaries or auxiliaries.

However, we are not as forgiving with our bishops when they disagree with each other and when the disagreements slows down their resolution to a problem. We are much more forgiving of Congress.

It’s the same dynamic. Whether they are bishops or congressmen, they are different people, from different parts of the country, with different levels of experience and expertise, and different ideas on how to solve a problem. Why shouldn’t they have the same problems arriving at a joint response to a problem as any other American leader.

Let’s face it. Our country is too darn big. I was in Ecuador, SA. They had seven bishops for the entire country. Getting an agreement took one day of dialogue.

Look at the size of the Catholic Church in the USA. Maybe it will help people understand why it’s so hard to get a consensus.

usccb.org/about/bishops-and-dioceses/

We make up only 5% of the world’s Catholics and have the second largest number of bishops in the world. South America makes up almost 30% of the world’s Catholics and has less bishops than we do in the entire continent, not just one country. How goofy is that?

Is there any surprise why our bishops are slow in reaching agreements?

Size is the first episcopal problem. The country is too darn big.

Fraternally,

Br. JR, OSF 🙂
 
I’m not sure what you mean publically calling out, but many of these “Catholic” politicians seem to use their Catholicism as a selling point at election time and they great scandal by supporting immoral activites like the killing of children in their mothers’ wombs. They not only do this pubically, some of them even make a big deal out of it, confusing many Catholics and people who might otherwise consider converting to the Faith.
What I mean by calling out, as it relates to the situation presented, is that I do not believe it to be beneficial for the bishops to publically denounce ANY individual. Whether that individual be a political figure or John Q Public. If a bishop wishes to address an issue with one of these politicians, let him do so privately. You and I would expect the same discretion if we were to find ourselves outside of Church teaching on a given issue. As for the Catholics confused by what they THINK is a silence on the part of the USCCB… I agree at least partially. Again this goes back to parish priests that need to stop all the “feel good” homilies and get back to basics. Additionally, RCIA instruction needs to be monitored ensuring that Church teachings are what is being taught and NOT an instructor’s opinion. CCD classes for children need to be supervised similarly. All this can be done, without a bishop excommunicating a politician.

I see the Church as a teacher. If a school teacher had a student who went around saying that 2+2=7, I think that you would agree that the solution wouldn’t be to write on the student’s forehead the word “Stupid” thus singling him out and building a wall between the student and teachers in general. The correct way to handle the situation is to teach the entire class how to add, answer questions, provide individual help for those that need it, etc. In both situations, the answer is not to ostracize the individual.
A very clear statement as public as what these pols have done would clarify many things for many Catholics.
I agree with that in so far as it relates to the sin(s) itself and the focus is not directed against the politician him/her self. The Church is to lead the flock down the correct path, not to beat the sheep down the path or to separate an individual sheep from the rest of the flock to fend for himself or herself.
One thing we often forget is that the shepherds will be held accountable for the sins of their flocks to the extent that the shepherds did not protect them.

(which is one reason we must remember to pray for our shepherds)
Agreed; however what are the shepherds supposed to be protecting their flocks from and how they go about the protecting is important. It’s not the shepherd’s job to protect the flock from the politician. The shepherds protect their flocks by instructing their flocks on dogma NOT by kicking one of the sheep to the curb (excommunication) as suggested in the OP.
Just how far are we to go down this path? We should fail to be who we are for fear of alienating potential converts? What will they think when they find out who we really are?
Who are we then? Are we as Catholics people who when we encounter someone who is either ignorant of dogma or refuses to accept dogma, the kind of people that excommunicates them? I grew up in the 60s and 70s and I saw first-hand poor catechesis on the part of individual parishes. I’m not going to debate the why’s of the situation but most people will acknowledge that during this time, the Church “dropped the ball” when it came to overseeing proper instruction on Church teaching. As a result, we have many people (both inside the Church and outside) that have little understanding of some doctrines of the Church. I used to be one of those and as a result left for several decades because of misunderstandings I had with some dogmas. Thankfully, I came back, sat down with a patient priest and aired my concerns. I can tell you that had I been formally excommunicated or ridiculed publically, I never would have come back home.
And what about the many souls lost due to the lack of clear teaching? what about those who say, as I once did, that if the Church spread her ideas the way she used to, they would become Catholic?
I think that we support the same solution… clear teaching. I want the Church to provide clear teaching to the entire laity continuously. I just don’t think that the answer is to start throwing the threat of excommunication around.
 
As I said in my post, there are problems at the episcopal level and you’ve brought some to light. There are bullies out there. The greatest problem at the episcopal level is that the bishops don’t agree on how to deal with the bullies. They agree that these people are bullies. There is no question there. How to respond is where they disagree. The attitude among bishops ranges from, “Ignore the behavior and they will stop, give them too much attention and you’re feeding their egos,” to “Burn them alive at sunrise” and everything in between.

On of the biggest problems that American Catholics don’t realize that we have is too many bishops. You see, we are used to our size.

What do I mean? We have over 200 reps in congress, 100 senators, 53 governors, if you include the territories and 53 state legislatures. I don’t know how many cabinet posts. I lost count.

But here is where get unrealistic. We have more dioceses than we have states. Every diocese has at least one bishop, some have several auxiliaries. All of these men vote at the USCCB, whether they are Ordinaries or auxiliaries.
Thank you for the insight.

I would add that there seems to be a confusion in this country (at least) as to the function of the USCCB (or any other episcopal conference). Episcopal conferences are very limited in what they can actually do and not do. They are not an intermediate level of the hierarchy existing between the Holy See and the individual diocese.

Canon Law (Can 447-459) defines the legal authority of an episcopal conference. Their teaching authority was further clarified by Pope Bl John Paul II’s Motu Proprio, Apostolos Suos.

The key limitation in Canon Law is in Can 455 §4. In cases in which neither universal law nor a special mandate of the Apostolic See has granted the power mentioned in §1 to a conference of bishops, the competence of each diocesan bishop remains intact, nor is a conference or its president able to act in the name of all the bishops unless each and every bishop has given consent. Paragraph 22.2 of Apostolos Suos provides similar limitations on conferences’ ability to define their own Magisterium. Paragraph 23 provides even a stronger restrictions on conference sub-bodies:
  1. The very nature of the teaching office of Bishops requires that, when they exercise it jointly through the Episcopal Conference, this be done in the plenary assembly. Smaller bodies —the permanent council, a commission or other offices—do not have the authority to carry out acts of authentic magisterium either in their own name or in the name of the Conference, and not even as a task assigned to them by the Conference.
What, unfortunately, happens is that a bishop who is a committee chair makes a public statement and that statement is reported as if the entire college of American bishops has made an authoritative pronouncement on a matter. This issue has recently come up regarding critics of CCHD, the position of the Obama administration on the requirement of employers to provide artificial contraception coverage in health insurance, etc.

Unfortunately, the reporting on these positions adds to the confusion of the faithful. And the level of frustration.

In my opinion, this reporting has caused each particular Church (a/k/a each diocese) to lose its personality…at least in the mind of many of the Faithful. Keep in mind that it’s not just the secular media that is doing this: the Catholic media report it that way as well.

Your thoughts?
 
Good post, markomalley. For decades, many of our shepherds who fled when they saw the wolf coming have been hiding behind this or that Conference subcommittee.

Thank God for the handful of bishops who aren’t afraid of the wolf:

catholicnewsagency.com/news/vatican_supports_excommunication_of_call_to_action_group/
First of all, I suggest that you should post more charitably regarding our bishops. They are due full respect for their position and, while, both of us can cite specific examples of issues we don’t agree with, broad-brush statements like yours are utterly inappropriate.

Secondly, you mischaracterize my post. The confusion I was speaking about was among the laity. We, due to our lack of familiarity with canon law and Magesterial writings of the Holy See, accept statements as having more authority than they have. Then we turn around and cite those statements as authoritative.

Unfortunately, some of those people in the laity include catechists and catechetical textbook writers.

Our responsibility as laity is to discern whether or not a statement attributed to the “US bishops” is actually a statement of the US bishops (as defined in canon law and/or Apostolos Suos) and, if not, to respectfully point out that it is the statement of whatever individual (bishop, priest, deacon, or lay person) who made it. Then we need to examine it in light of the Authentic Magisterium of the Church to see if it was made in union with the Holy Father’s Universal Magisterium. If not, we need to, again, respectfully, identify the contradiction.

But, again, prudence and humility must be exercised. Else how are we who claim to be orthodox any better than those who we accuse of being heterodox?
 
Mark, your opinions regarding my concern about many of our bishops are inaccurate. Please, my friend, don’t put words in my mouth. Your hostility was surprising, especially because I agree totally with the substance portions of both your posts. You stated the case very well.

Your post was not mischaracterized; the characterization (hiding from wolfs) was mine, not yours. While you think it to be utterly inappropriate, I think it to be right on point in answering the OP’s question. If you feel it necessary to discuss your private opinions concerning someone’s charity, prudence and humility, please consider using the PM service.
 
Mark, your opinions regarding my concern about many of our bishops are inaccurate. Please, my friend, don’t put words in my mouth. Your hostility was surprising, especially because I agree totally with the substance portions of both your posts. You stated the case very well.

Your post was not mischaracterized; the characterization (hiding from wolfs) was mine, not yours. While you think it to be utterly inappropriate, I think it to be right on point in answering the OP’s question. If you feel it necessary to discuss your private opinions concerning someone’s charity, prudence and humility, please consider using the PM service.
Your comment was made in public. Therefore, a PM would not work. As far as comments regarding prudence and humility, that was made in context of general recommendations for dealing with a questionable report that appeared in the media.

As far as showing respect to bishops in general, I refer you to Canon 212:

Can. 212 §1. Conscious of their own responsibility, the Christian faithful are bound to follow with Christian obedience those things which the sacred pastors, inasmuch as they represent Christ, declare as teachers of the faith or establish as rulers of the Church.

§2. The Christian faithful are free to make known to the pastors of the Church their needs, especially spiritual ones, and their desires.

§3. According to the knowledge, competence, and prestige which they possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals,** with reverence toward their pastors**, and attentive to common advantage and the dignity of persons.
 
“As far as comments regarding prudence and humility, that was made in context of general recommendations for dealing with a questionable report that appeared in the media.”

Mark, if you were referring not to me but to this Catholic News Agency (CNA) article, catholicnewsagency.com/news/vatican_supports_excommunication_of_call_to_action_group/
,then you really should have said so because that’s not how your comments came across.

The CNA report of Cardinal Giovanni Battista Re, then Prefect of the Vatican’s Congregation for Bishops, supporting Bishop Fabian Bruskewitz’s decision to excommunicate members of the dissonant group Call to Action in the Diocese of Lincoln, Nebraska was as objective as it gets. For you to say I and/or the CNA lacked prudence and humility is not worth any more comment on my part. Moreover, the CNA’s publisher and editors probably wouldn’t consider your characterization very charitable. And for goodness sake, Mark, it’s not like the CNA is some super-conservative group of zealots.

As to Can. 212, I have all due respect towards the office held by my pastors and to their persons. But you err in suggesting that that’s where Catholics should leave it, and that it is somehow disrespectful to point out where pastors obviously go astray. Section 212.3 must be read as a whole, not just the words you emphasized. I don’t take a back seat to anyone in my respect, love and prayers for our courageous clergy. It is they, with our support, who eventually will right the Barque of Peter.

Would be to God that orthodox Catholics in general had done their duty the last forty years rather than remaining silent in the face of the destruction of our liturgy, architecture, music, education, reverence at Mass, etc., etc. I am certain you are well aware of the derision and threats against lay people by certain bishops who ignored Can. 212. We lost two generations, Mark. That did not that happen by accident or because we disrespected our pastors; just the opposite.

“Woe to the shepherds who are destroying and scattering the sheep of My pasture!” Jeremiah was hardly being disrespectful.
 
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