The problem is that we are not allowed to create our own beliefs.
I’m uncertain as to the implication that lurks above but I suspect that there’s a subjective premise in the background with which I probably disagree.
One of the main themes of the Old Testament is that we are to follow heavenly beliefs and not world beliefs. The Catholic Church did have problems and needed reforming from within but its theology (teachings about God) were correct.
I daresay that’s an opinion shared by many Catholics but I think it’s one that’s probably quite difficult for some non–Catholics to endorse. Ideas have consequences. There is a direct connection between what we believe and how we act, surely?
The church had its theology for 1500+ years. If someone comes along and changes that theology because they think the Bible says something else than how are they any different than David Koresh?
Theology appears to change within the Catholic Church depending upon which theologian is making the utterance. And Catholic doctrine is officially “developed.” To an outsider, this seems to suggest that some change at least can be discovered within the Catholic Church. Well, if it’s generally accepted in the West that change of some sort is inevitable then it seems to me that the argument between Catholics and non–Catholic Western Christians is really only about the degree of change that is permissible and the parameters within which such change ought to be allowed.
We are not to add or subtract from the Bible (aka book of Revelations. We have a movement in the last century by Protestants to create new beliefs on the end times. And there are how many different beliefs on this?
It’s true that non–Catholic Western Christians have developed different ideas about the end times but as nobody has been forcibly required to endorse any of these ideas under pain of excommunication from the movement, perhaps we can rest easy?
Someone mentioned how the church gained the authority to become the main voice in a change from the Patriarchs. There was no change.
What do you mean?
The New Testament is full of examples of Peter, Paul, and the other Apostles in correcting other churches. If there was no authority then they would not have been able to do this. That same authority passed down to the Church in Rome where both Peter and Paul died. Rome was the center of the world at that time in Europe. Peter was the only Apostle to be given the keys to heaven. Jesus created a church modeled on the old church of the Hebrews with the High Priest. This High Priest is the Pope who is the successor to the Rock who is Peter. If there were not successors then Judas would not have been replaced. As the church grew it had to change its organization ranks. The Apostles became the Bishops and the Apostle of Peters seat was called the Pope. Rome was the only city to never fall to the Islam armies. I find that an interesting fact.
This sounds like a theme that anybody with Catholic sympathies would find comforting. But those without Catholic presuppositions cannot help but see difficulties – not, I suggest, because they have a predilection for creating their own beliefs but because they are very uneasy about the jump from “Peter was the only apostle to be given the keys to heaven” to the doctrine of papal infallibility that became compulsory belief for Catholics over 1800 years later.
For Protestant beliefs to be legitament they have to be from 33 B.C.
This doesn’t seem to be a particularly compelling argument. The doctrine of the Immaculate Conception wasn’t promulgated in 33 BC, was it? It was promulgated 1887 years later in 1854 AD. Yet Catholics still accept that doctrine as “legitimate.”
Not 1800s like the beliefs on the end times.
The doctrine of papal infallibility wasn’t promulgated until even later in 1870 AD yet Catholics still believe it.
Those are beliefs created by man (world).
Not necessarily. I respectfully suggest that these beliefs may legitimately be classified under the heading of “development of doctrine.”
If the reformers beliefs are not from then than they have created their own beliefs which they didn’t have the authority to do.
I propose that the Reformers didn’t
create their own beliefs. They
developed their doctrines just as Catholics see fit to do.
Thus now we have so many beliefs out there on the Eurcharist, Baptism, marriage, divorce, etc. That is the main point I’m trying to get at.
I don’t believe there’s any disagreement about the fact that there is disagreement.
There has to be one main authority in the world to say what is right and what is wrong.
That sounds like a nice thought. It could even be developed into a wish. How about:
How nice it would be if there existed on earth an Authority that commanded universal recognition.
When you have as many different churches as we have then you have confusion.
No, you don’t. You have disagreement.
Because not everyone is right.
I agree. By the way, I agree with this statement not because I’m confused about it but because I understand it. I disagree on a similar basis.
Cordially,
Mick
