DavidFilmer #184
To: Is the teaching on contraception considered infallible?
Replied: No,….
David Filmer is wrong in “considering” that the doctrine against contraception is not infallible teaching.
No. 43 Roman Theological Forum
THE EX CATHEDRA STATUS OF THE ENCYCLICAL HUMANAE VITAE
by Brian W. Harrison
“We have now carefully examined, word for word, the four characteristics of an *ex cathedra *definition specified in the dogmatic definition of 1870, in the light of Bishop Gasser’s authoritative explanation of the text and the subsequent teaching of Vatican Council II. We have also examined
Humanae Vitae, presenting evidence that the definition in article 14 of the encyclical clearly manifests all four characteristics. We conclude, therefore, that this definition is indeed an *ex cathedra *proclamation - infallible and irreformable in itself.
“Finally, in article 14, the summit itself is reached, and the solemn definition is proclaimed.”
rtforum.org/lt/lt43.html
Where Vatican I uses “define” (
definit), Vatican II uses “proclaims by a definitive act” (
definitive proclamat)
“As we saw, Gasser explained that what this means is that the teaching be pronounced “directly and conclusively”.72 The key notion here is that of
finality - of terminating whatever doubt or controversy there may be about the doctrine in question.” (op.cit., Fr Harrison)
Casti Connubii came in answer to the capitulation to contraception at the Anglican Lambeth Conference of 1930, and so was a definitive condemnation of that error that threatened to subvert marriage.
**Answer by David M. Gregson, Ph.D. of EWTN to me on Nov-22-2002: **
“You are correct in stating that the Pope exercises his charism of infallibility not only in
dogmatic definitions issued, ex cathedra, as divinely revealed (of which there have been only two), but also in doctrines definitively proposed by him, also
ex cathedra, which would include
canonizations (that they are in fact Saints, enjoying the Beatific Vision in heaven),
moral teachings (such as contained in Humanae vitae), and other doctrines he has taught as necessarily connected with truths divinely revealed, such as that priestly ordination is reserved to men. Further details on levels of certainty with which the teachings of the Magisterium (either the Pope alone, or in company with his Bishops) may be found in Summary of Categories of Belief.”