Where does it say church attendance is required weekly?

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PA2NCCatholic

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I have always been told that church attendance is required weekly and during holy days of obligation. Is there a reference to scripture?

I am trying to settle a debate with a family member. I’ve done several searches on this site and I cannot find any posts addressing this, though I’m sure it is has been asked here before.
 
I think the commandment from God saying “Remember the Sabbath and KEEP IT HOLY” should be evidence enough.
 
I have always been told that church attendance is required weekly and during holy days of obligation. Is there a reference to scripture?

I am trying to settle a debate with a family member. I’ve done several searches on this site and I cannot find any posts addressing this, though I’m sure it is has been asked here before.
It’s in the Catechism – First Precept of the Church
II. THE PRECEPTS OF THE CHURCH
2041
The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:
[2042](javascript:openWindow(‘cr/2042.htm’)😉 The first precept (“You shall attend Mass on Sundays and holy days of obligation and rest from servile labor”) requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days.82
 
The basis of this belief is the third commandment. “Observe the sabbath day, to keep it holy” (Deut. 5:12) and also in (EX. 31:15) “the seventh day is a sabbath of solemn rest, holy to the Lord”.
In the catechism article #2192 and 2193 pretty much cover your request.
#2192: (in brief) “Sunday… is to be observed as the foremost holy day of obligation in the universal church” (CIC, can. 1246~1). “On Sundays and other holy days of obligation the faithful are bound to participate in the Mass” (CIC, can. 1247).
#2193 continues and moves into the areas of abstaining from labors and business concerns which are contrary to the peaceful relaxation of the mind and body.
If you wish further information the Catechism is a good source as it contains most everything pertaining to our belief except our own personal human failings.
God Bless!!!
Norval
 
What’s posted above is pretty much right. I’m not sure it does enough to just point to scriptural passages about “keeping holy the Sabbath,” as perhaps someone might have different ideas as to how to keep the day holy. This is not an issue on which people can say, “Well, I’m keeping the day holy in my own way, so that’s all the Bible requires.” The Church specifies how we must keep it holy: by going to Mass.

The Catechism reference given above is close to being the right answer, except that the Catechism just compiles and explains the teachings and norms of the Church, it does not create them. Rather, the obligation comes from the Code of Canon Law, specifically canons 1246-48:
Feast Days

Can. 1246 §1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.

§2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.

Can. 1247 On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass.

Moreover, they are to abstain from those works and affairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.

Can. 1248 §1. A person who assists at a Mass celebrated anywhere in a Catholic rite either on the feast day itself or in the evening of the preceding day satisfies the obligation of participating in the Mass.

§2. If participation in the eucharistic celebration becomes impossible because of the absence of a sacred minister or for another grave cause, it is strongly recommended that the faithful take part in a liturgy of the word if such a liturgy is celebrated in a parish church or other sacred place according to the prescripts of the diocesan bishop or that they devote themselves to prayer for a suitable time alone, as a family, or, as the occasion permits, in groups of families.
 
You cannot keep the 1st Commandment if you intentionally miss Mass. How could you even pretend to Love GOD, if you knew the sacrament, which HE instituted was being celebrated and you said, not today thank you.
 
What’s posted above is pretty much right. I’m not sure it does enough to just point to scriptural passages about “keeping holy the Sabbath,” as perhaps someone might have different ideas as to how to keep the day holy. This is not an issue on which people can say, “Well, I’m keeping the day holy in my own way, so that’s all the Bible requires.” The Church specifies how we must keep it holy: by going to Mass.

The Catechism reference given above is close to being the right answer, except that the Catechism just compiles and explains the teachings and norms of the Church, it does not create them. Rather, the obligation comes from the Code of Canon Law, specifically canons 1246-48:
Feast Days

Can. 1246 §1. Sunday, on which by apostolic tradition the paschal mystery is celebrated, must be observed in the universal Church as the primordial holy day of obligation. The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints.

§2. With the prior approval of the Apostolic See, however, the conference of bishops can suppress some of the holy days of obligation or transfer them to a Sunday.

Can. 1247 On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass.

Moreover, they are to abstain from those works and affairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.

Can. 1248 §1. A person who assists at a Mass celebrated anywhere in a Catholic rite either on the feast day itself or in the evening of the preceding day satisfies the obligation of participating in the Mass.

§2. If participation in the eucharistic celebration becomes impossible because of the absence of a sacred minister or for another grave cause, it is strongly recommended that the faithful take part in a liturgy of the word if such a liturgy is celebrated in a parish church or other sacred place according to the prescripts of the diocesan bishop or that they devote themselves to prayer for a suitable time alone, as a family, or, as the occasion permits, in groups of families.
👍
Though the reference to the old Judaic tradition still holds–in other words the Catholic Church did not make it up.But since Jesus rose from the dead on the Third day,this tradition of a weekly "Sabbath’’ temple attendance and "to do no work "was continued by the Apostles on a Sunday.Your quotation from the Catechism confirms this tradition as stated in the Scriptures,both new and old–as Jesus forfilled the Old Law.
 
Awesome very in depth answers. I learned more just reading them.
 
Thanks for the responses!
Also see Hebrews 10:23-25:

Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
 
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