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Pag_Hingowa
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How did we acquire logic? Was it evolutionary? How is it that Filipino or European logicians do very much the same work as American ones do. I am asking because logic seems so fundamental to everything we do.
Does it come from intelligence?How did we acquire logic? Was it evolutionary? How is it that Filipino or European logicians do very much the same work as American ones do. I am asking because logic seems so fundamental to everything we do.
I believe it is evolutionary. Being able to recognize patterns in events in our world lies at the heart of the logical exercise. You can see lower mammals demonstrate this ability. So I tend to think the basic neural infrastructure to recognize those patterns is ingrained into us, and it just takes living in our world for any length of time to begin layering real-world experience onto that.How did we acquire logic? Was it evolutionary? How is it that Filipino or European logicians do very much the same work as American ones do. I am asking because logic seems so fundamental to everything we do.
Your assertion implies that the basic neural infrastructure has succeeded in recognising that it is no more than a basic neural infrastructure! Quite a remarkable achievement…I believe it is evolutionary. Being able to recognize patterns in events in our world lies at the heart of the logical exercise. You can see lower mammals demonstrate this ability. So I tend to think the basic neural infrastructure to recognize those patterns is ingrained into us, and it just takes living in our world for any length of time to begin layering real-world experience onto that.
I take it for granted that our power of reason is far more than “a basic neural infrastructure”!Actually, St Thomas Aquinas taught that the first principles of theoretical and practical reason are God-given, in the sense that the ‘created light’ of the intellect participates in the ‘Uncreated Light’ of Divine Reason.
So, for instance, the law of non-contradiction (in theoretical reason) and the axiom that we are to do good and do no evil (in practical reason) are deliverances of the ‘intellectus’.