A
Ani_Ibi
Guest
There are as many definitions of Sola Scriptura as there are Sola Scripturists. And I am not being rhetorical here. It is the truth.Solo Scriptura is nothing but Scripture and Sola Scriptura is Scripture, tradition and teachers but of the three only Scripture is infallible. That is the short answer.
In terms of what the language itself means:
Solo is an adverb. It modifies a verb.
Scriptura is a noun. Solo cannot modify a noun. Therefore Solo cannot modify Scriptura.
Sola is an adjective. It modifies a noun.
Scriptura is a noun. Sola can modify a noun.
Therefore *Sola *can modify Scriptura.
Here are examples of the use of the adverb and adjective in English:
I only eat beans. I do not drink beans, I do not herd beans, I do not fly beans.
I eat beans alone. I do not eat sponges, I do not eat lettuce, I do not sand.
See the difference?
So basically Solo Scriptura is a variant of jaberwocky. Therefore there can be no meaningful distinction between Solo Scriptura and Sola Scriptura.
Which leaves us right back with the problem of Sola Scriptura: If Scripture alone is infallible, then why waste time with tradition and teachers? The point being that even the most ardent Sola Scripturists depend on their pick of traditions and their pick of teachers for interpretation.
If folks were to rigorously and conscientiously apply Sola Scriptura, however, they would listen to no one else’s opinion. No teachers, no tele-crusaders, no friends, no translators, no church policy makers, no apologists, nobody.
And you would end up with as many opinions as there are Reformers. Lots of opinions, but zero church, because a group of individuals does not equal a team.
Big questions in my mind:
- Did Jesus not say he was building a Church? Where would that church be among strict Sola Scripturists? Invisible?
- Did Jesus not say he would like unity? Where is the unity among strict Sola Scripturists? In the invisible church?
Nice try though. Next?