Where does the custom come from?

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Where does the custom of bowing our heads when we hear Jesus Christ come from?

Should we do it only for Jesus Christ? or Jesus, and Christ as well?
 
“At the name of Jesus every head shall bow and every knee shall bend, both on the earth and under the earth.”

Or something like that.
 
You bow your head at the name"Jesus" said at any time and in combination with any other words. You don’t when it is Christ or another name. You also bow at the name of Mary or when the Trinity is mentioned together.
 
You bow your head at the name"Jesus" said at any time and in combination with any other words. You don’t when it is Christ or another name. You also bow at the name of Mary or when the Trinity is mentioned together.
Mary is a great woman but she is not God and you do not bow your head at the mention of her name.
 
Where does the custom of bowing our heads when we hear Jesus Christ come from? Should we do it only for Jesus Christ? or Jesus, and Christ as well?
The notion of making a sign of reverence to the name “Jesus” comes from St. Paul, in Philippians 2:10. The custom of that sign of reverence being a bow of the head comes from (at the latest) the Second Council of Lyons (1274), Constitution 25:Holiness befits the house of the Lord; it is fitting that he whose abode has been established in peace should be worshipped in peace and with due reverence. Churches, then, should be entered humbly and devoutly; behaviour inside should be calm, pleasing to God, bringing peace to the beholders, a source not only of instruction but of mental refreshment. Those who assemble in church should extol with an act of special reverence that name with is above every name, than which no other under heaven has been given to people, in which believers must be saved, the name, that is, of Jesus Christ, who will save his people from their sins. Each should fulfil in himself that which is written for all that at the name of Jesus every knee should bow; whenever that glorious name is recalled, especially during the sacred mysteries of the mass, everyone should bow the knees of his heart, which he can do even by a bow of his head.
You bow your head at the name “Jesus” said at any time and in combination with any other words. You don’t when it is Christ or another name. You also bow at the name of Mary or when the Trinity is mentioned together.
Mary is a great woman but she is not God and you do not bow your head at the mention of her name.
Catholics (at least, Roman Rite Catholics) are instructed to do so. GIRM 275a says the following: “A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated.”

When the names “Father, Son, and Holy Spirit” are mentioned as a unit or in close proximity (not a title like “Holy Trinity” or “God”), you bow your head.

When the name “Jesus” is mentioned (not a title like “Christ” or “Lord”), you bow your head.

When the name “Mary” is mentioned (not a title like “Blessed Mother” or “Blessed Virgin”), you bow your head.

When the name(s) of the saint(s) being honored at that particular celebration of the Mass is/are mentioned, you bow your head.

Typically (perhaps not officially), the bow of the head for the Trinity and Jesus is more pronounced than the bow of the head for Mary or another saint. For me, I bow my head nearly 90 degrees for God, and about 45 degrees for the saints. Not that I have a protractor with me. That’s just about how it is.
 
**“At the name of Jesus every head shall bow and every knee shall bend, both on the earth and under the earth.”

Or something like that.**

**The verse ends, "And every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father.

At the Divine Liturgy of St. John Chrysostom, shortly before Communion, we sing, “One is holy! One is Lord: Jesus Christ, to the glory of God the Father.”

I bow my head then, as this is a dress rehearsal for that Great Moment when we shall all do so at the judgement.**
 
Mary is a great woman but she is not God and you do not bow your head at the mention of her name.
We don’t bow because we hear the name of God, we bow to respect the name. If we bowed whenever God was mentioned, we would likewise bow at ‘Christ’, ‘Father’, ‘Holy Spirit’, etc.

Above someone posted the justification for this.

The Blessed Virgin is the ark of New Covenant, the very bridge on which Christ Himself entered into our world. She is more than just a great woman, though I agree that she is not God and should not be worshipped.
 
We don’t bow because we hear the name of God, we bow to respect the name. If we bowed whenever God was mentioned, we would likewise bow at ‘Christ’, ‘Father’, ‘Holy Spirit’, etc.

Above someone posted the justification for this.

The Blessed Virgin is the ark of New Covenant, the very bridge on which Christ Himself entered into our world. She is more than just a great woman, though I agree that she is not God and should not be worshipped.
Thanks for the explanation. I was never taught this nor was anyone else in my family. The Catholic school we attended emphasized Jesus. I have never seen anyone do this either but whatever the Church says that is what I accept. The Girm is about the Mass. Is there anything about outside of Mass which is what I really was referring to anyway.
 
I never saw this done until our most recent priest came to our parish. I was touched by this, and notice many parishoners have started doing this also.

I have not seen our priest do it outside of Mass, only during Mass.
 
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