M
MonFrere
Guest
“Because of its divine institution for the propagation of man, the seed is not to be vainly ejaculated, nor is it to be damaged, nor is it to be wasted” Clement of Alexandria, The Instructor of Children 2:10:91:2 (A.D. 191).
“To have coitus other than to procreate children is to do injury to nature.” Clement of Alexandria, The Instructor of Children 2:10:95:3 (A.D. 191).
This answer won’t be complete but it may add a point or two. Often, the Early Church Fathers, we highly educated people of the time. They were familiar with Greek and Roman philosophy. They we not hesitant to take elements of Greek and Roman philosophy and use it to support the “deposit of faith” given to the apostles by Christ. I think the two quotes demonstrate threads of the long development of “natural law” which was spoken with great clarity by St. Thomas Aquinas in Summa Theologica. Natural Law theory has origins with the Greeks several centuries before Christ. St. Paul seems to have been familiar with it as he alludes to it in principle in the early chapters of Romans. Because of this I see a consistency with the Early Church Fathers taking natural law principles and applying them to Christian practice. I think the Church’s teaching on contraception is a good example of “faith and reason” working in tandem with each other. If properly understood one can see how it nicely weaves into biblical texts with no contradiction whatsoever and is a proper view of man working out his life in harmony with the natural order - faith and reason.
MonFrere
“To have coitus other than to procreate children is to do injury to nature.” Clement of Alexandria, The Instructor of Children 2:10:95:3 (A.D. 191).
This answer won’t be complete but it may add a point or two. Often, the Early Church Fathers, we highly educated people of the time. They were familiar with Greek and Roman philosophy. They we not hesitant to take elements of Greek and Roman philosophy and use it to support the “deposit of faith” given to the apostles by Christ. I think the two quotes demonstrate threads of the long development of “natural law” which was spoken with great clarity by St. Thomas Aquinas in Summa Theologica. Natural Law theory has origins with the Greeks several centuries before Christ. St. Paul seems to have been familiar with it as he alludes to it in principle in the early chapters of Romans. Because of this I see a consistency with the Early Church Fathers taking natural law principles and applying them to Christian practice. I think the Church’s teaching on contraception is a good example of “faith and reason” working in tandem with each other. If properly understood one can see how it nicely weaves into biblical texts with no contradiction whatsoever and is a proper view of man working out his life in harmony with the natural order - faith and reason.
MonFrere