Where is this taught in the bible?

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=joe370;7241115]Hi Jon…🙂
Jon, please don’t get me wrong; in no way am I (or the CC) - excluding other Christians, belonging to other churches, from the Mystical Body of Christ of which Jesus is the head and savior as you know, as per the CCC. When I would ask my good protestant friends specific questions such as: which church in the world today existed in the 1st century, they would tell me: it wasn’t the CC, but that would not answer my question. That is what I mean when I say irresolute. Clearly no protestant churches existed until the 16th century reformation, so that leaves us with the EOC and the CC. I just wish that they, as well as Dokmas, would simply state the obvious just as I have done and just as you do friend.
Right, Joe, and we’ve discussed this often.
So it looks like I could start a church tomorrow and call my church the church founded by Jesus, just as the Baptist church (which also was started by another mere man like myself) - is the church founded by Jesus. I cannot wrap my brain around that concept. I just don’t think that Jesus would want me to start another church; I think He would want me to belong to the church founded by Him - yes, no, maybe?
Would it be *The *Church? Of course not. Could it be a congregation as part of The Church? Yes. Is that the best way to be part of His Church? Absolutely not! Some sort of hierarchy is needed to protect doctrine.
I respect that brother. 👍
👍
Here is where you and I respectfully differ.** I don’t believe the sin of man has the power to knock Jesus’ church off course, so to speak. **
I don’t believe that the sin of man can prevent the Holy Spirit from guiding Jesus’ established church into all truth. Schism and division can tear at the Mystical Body of Christ but in the end the one church founded by God will remain in tact, doctrinally speaking. I simply believe with all my heart soul and mind that God’s will trumps the will of sinful man, which means that Jesus’ established church is still being guided by the holy spirit into all truth.
But see Joe, I don’t think so either. Clearly His Church is on course, or there would be no promise of the Church Triumphant. Our sins temporarily have you and I in division. We can’t share His body and Blood at an altar - yours or mine. Thank God Almighty that situation will be rectified, and the HOly Spirit will bring us together.
If the sin of man can cause a schism in Jesus’ established church (and it did) - that prevents people like yourself from believing that God continues to guide His one historical church into all truth, just as you believe God did prior to the east west schism, then the Holy spirit did fail to defend Jesus’ church. You believe that the holy spirit did in fact guide the CC, the church founded by God, into all truth for 1000 years, prior to the east west schism, but no longer believe that the holy spirit is still guiding the CC into all truth, and if you are right then the holy spirit, at the turn of the first millennium, failed to continue to protect the deposit of faith, which means that the sin of man trumped the will of God. :eek:
Not exactly, Joe. I think our sin blinds us from the power of the HS that is still guiding us.
Look at the events since Vatican II. How can one deny that the HS isn’t guiding us?
Perhaps we will never see eye to eye on this matter, and that’s cool. I respect you and your right to believe what ever you want to believe. If you believe with all your heart soul and mind that the sin of man has created a rift in the Mystical Body of Christ, preventing the one church founded by God from teaching infallibly, just as that one church did for 1000 years, then who am I to question you? Nobody…Like I said before: I really respect the love and devotion that you have for the Lutheran church and would never want you to leave it, if in fact you truly believe, that is where you feel closest to Jesus Christ. 👍
And you know, Joe, I have great respect for you, your faith, and your communion.

Jon
If anyone can start a church and call their church the church founded by God, then there are no heterodox churches. You know what I mean Jon?
No. By doctrine, they may be heterodox.

Jon
 
Yes, adrift, and I agree that “two or more” is not The Church, but it can be considered part of The Church.

Also, when I said exclusionary I meant it only to refer to the Catholic view that The Catholic Church, in communion with the Bishop of Rome is itself the OHCAC.

Jon
I am confused by your phrasing. The Pope is the head of the Chruch. Anyone baptized is a member of the Church even if they don’t realize it. There is only one baptism. If there is an exclusiaonary element , it is because Jesus so designed it that wasy.
 
I am confused by your phrasing. The Pope is the head of the Chruch. Anyone baptized is a member of the Church even if they don’t realize it. There is only one baptism. If there is an exclusiaonary element , it is because Jesus so designed it that wasy.
The pope may be the head of the Church on earth in a way, though I don’t see that as having the jurisdiction and supremacy that the Church now claims.

Maybe my phrasing would be best explained as a question: Am I, a cradle Lutheran, a member of the OHCAC? Or am I not, based on the fact that my communion is not currently in communion with the Bishop of Rome?

Jon
 
I am pretty sure that this was where Luther’s first doubts arose. Do you really think he was out to divide or maybe even destroy the Church? He was raised in the Church and there was none other. The Church was all that he knew and he even became a monk and then a priest and then a professor for Theology. Do you really think that his efforts and his intentions were anything further than trying to cleanse the Church?
Have you read his writings?

Here’s his response on sola fide, when criticized by the Church

http://www.iclnet.org/pub/resources/text/wittenberg/luther/luther-translate.txt
J:
Who are we to try and define his motives?
After reading Luther’s response to one of the biggest issues of the protestant revolt, is there still hesitency in your mind?
J:
I cannot define your motives, even though I could ask you an abundance of questions. I cannot see into your heart and that is why I will always assume the best.
What conclusion are you hinting at? I agree with Luther on a couple of issues, though certainly not all. If I did agree to a greater extend I would probably be Lutheran. I also admit that I have a lot in common with Luther, starting with a Catholic upbringing and ending with my turning away from the Catholic Church**.**
Sola scriptura and sola fide is the protestant rally cry, right?

Luther (i.e. ALL dissenters/dividers as well) by leaving the Catholic Church, showed ignorance of both faith, AND scripture…

How you ask?

Paul to the Church of Rome.
Rom 16:
17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil."

how evil is the sin of division? it’s catastrophic to the soul

To the Church of Galatia
Gal 5:
19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Luther’s dissent and division remained. As did Calvin, and Henry VIII, etc etc and all those who followed in their footsteps… Paul said, heaven won’t be in ones future if they die with any of these sins on their soul.
J:
I would not tell you that you are a heretic for believing what you do believe. I cannot see into your heart.
Being a heretic isn’t just a matter of the heart. "*Heresy *is the obstinate post-baptismal denial of some truth which must be believed with divine and Catholic faith, or it is likewise an obstinate doubt concerning the same’;

can heresy be objectively decided on? Yes. Therefore so can a heretic.
J:
I know that I live the Lord my God with all my heart, mind and soul and I don’t believe myself to be a heretic, even though you might declare me one. You wouldn’t be the first one to do so and I am not offended by the term anymore. I have been called many names, many of which I do not agree with. I am however not offended by that position or these terms.
If you love Him why did you leave Him in the Eucharist? You left the sacraments that He established for your benefit. Name me ANYBODY who is not in huge trouble without the sacraments? You already know what Paul said above. Here’s what Jesus said

Jn 6:

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” 66 From this time many of his disciples turned back and no longer followed him.

Does Jesus leave any wiggle room for those who walk away from the Eucharist? No.
 
Hey Jon…
If anyone can start a church and call their church the church founded by God, then there are no heterodox churches. You know what I mean Jon?
No. By doctrine, they may be heterodox
.

According to who though, in the protestant sphere? If there is no universal church leadership, in the world today, (non-Catholic sphere) - with the authority to claim that some one is or is not heterodox, and there isn’t, then no one person or church in the protestant sphere, can make that claim about another person - right??? :confused: All protestants (I can’t say non-Catholics because that would include EOC) - defer to the authority of the bible alone as their final means at arriving at truth via private interpreation, as opposed to any one protestant church, with the exception of your church.
 
Have you read his writings?

Here’s his response on sola fide, when criticized by the Church

http://www.iclnet.org/pub/resources/text/wittenberg/luther/luther-translate.txt
I looked at the text and I also looked at the German original text.
I am trying to figure out what you are trying to say. He quoted the Latin verse:
“Arbitramur enim iustificari hominem per fidem sine operibus legis.”
I honestly don’t see the problem that somebody might have with that. If we are saved not of works, then that means that only faith is left. As far as I remember he did not have another translation, but he translated this verse himself, not only using Latin, but also Greek. He might have used something that we call a pleonasm today, but we have to consider that he was translating and also trying to make it clear and understandable to every German reader, not only the educated. He didn’t force anybody to read it and he said that if someone could do it better they should go ahead and do it.
Is that what you were hinting at?
 
Hey Jon…
According to who though, in the protestant sphere? If there is no universal church leadership, in the world today, (non-Catholic sphere) - with the authority to claim that some one is or is not heterodox, and there isn’t, then no one person or church in the protestant sphere, can make that claim about another person - right??? :confused: All protestants (I can’t say non-Catholics because that would include EOC) - defer to the authority of the bible alone as their final means at arriving at truth via private interpreation, as opposed to any one protestant church, with the exception of your church.
Hi Joe,
Who said there is no universal Church? All I’ve said is, as a result of schism and division, the universal Church is not united.

I read somewhere, Joe, that you said this was one of the confusing things about “Protestantism”. I’ll be honest, I’ve never been confused about what Protestants say, because I view them in a similar way as Catholics and Orthodox - Christians with whom I’m not in communion. The difference is I feel much closer to the CC and EOC than I do Protestants.
There is no doubt that all Christian communions practice hermuenetcs - that they diifer is because of human sin. May the Holy Spirit end our confusion.

Jon
 
The pope may be the head of the Church on earth in a way, though I don’t see that as having the jurisdiction and supremacy that the Church now claims.

Maybe my phrasing would be best explained as a question: Am I, a cradle Lutheran, a member of the OHCAC? Or am I not, based on the fact that my communion is not currently in communion with the Bishop of Rome?

Jon
Jon,

According to the Pope you are amember of the Church, just not in perfect uoion.
 
Jon,

According to the Pope you are amember of the Church, just not in perfect uoion.
According to the Pope I am a member of the church too. Just a heretical, schismatic one. I guess that doesn’t make me a very good member, but it does make me one (well according to Catholic teaching).
Do you believe that the Pope’s teaching does make anybody a Catholic who does not want to be one? My husband is a baptiyed member of a Baptist church. Does that make him a member of the Catholic Church because the right formula was used in his baptism?
 
According to the Pope I am a member of the church too. Just a heretical, schismatic one. I guess that doesn’t make me a very good member, but it does make me one (well according to Catholic teaching).
Do you believe that the Pope’s teaching does make anybody a Catholic who does not want to be one? My husband is a baptiyed member of a Baptist church. Does that make him a member of the Catholic Church because the right formula was used in his baptism?
Where did you get this idea that the pope has “teachings”? We all came from the truth that Jesus gave us in the catholic church is just that some have gone in their own direction.
 
Hey Jon…
JonNC;7243327]Hi Joe,
Who said there is no universal Church?
I meant that there is no one universal protestant church that can claim that someone in the one universal protestant church is guilty of a heterodox teaching; that’s all.
All I’ve said is, as a result of schism and division, the universal Church is not united.
Agreed. 👍
I read somewhere, Joe, that you said this was one of the confusing things about “Protestantism”.
Yup…🙂
I’ll be honest, I’ve never been confused about what Protestants say, because I view them in a similar way as Catholics and Orthodox - Christians with whom I’m not in communion.
That makes good sense. I would often, as you know, attempt to see things from their perspective and that perspective, some of the time, seemed rather ambivalent, again, some of the time, and I don’t find that ambivalence with the CC. But, as you know, I really do love all churches; I just feel most at home (House of the Living God) - in the CC.
The difference is I feel much closer to the CC and EOC than I do Protestants.
That was how I felt as a former non-Catholic Jon. 👍
There is no doubt that all Christian communions practice hermuenetcs - that they diifer is because of human sin. May the Holy Spirit end our confusion.
Amen brother, but sadly, I don’t see this happening any time soon. It sure would have been great if certain catholics, (who left the CC for legitimate reasons, in the 16th century) - would have faced the sin of man squarely, and instead of leaving and starting new churches, chose instead to trust that Jesus will take care of His church and safeguard doctrinal truth, but what’s done is done.

I tell you what would have been somewhat convincing to me, from a protestant perspective: One united universal Protestant church headed by Martin Luther (since he is sort of the father of protestantism, so to speak) - and his successors, with Jesus of course as the divine head!
 
According to the Pope I am a member of the church too. Just a heretical, schismatic one. I guess that doesn’t make me a very good member, but it does make me one (well according to Catholic teaching).
Do you believe that the Pope’s teaching does make anybody a Catholic who does not want to be one? My husband is a baptiyed member of a Baptist church. Does that make him a member of the Catholic Church because the right formula was used in his baptism?
According to Catholic teaching, the Pope and the Nicene creed there is but One Church, Therefore if falls to reason that if you are christian you are a member of that church. Now the question then comes into play just how fully you wish to be in communion with that Church. And I will not discuss your sarcastic remarks on being a heretic or schimatic. I will leave that for you to decide.

Just one note a person that may be involed in a community that teaches a herecy is not themself nessesarilly a heretic. Same goe for schimatics.
 
I looked at the text and I also looked at the German original text.
I am trying to figure out what you are trying to say. He quoted the Latin verse:
“Arbitramur enim iustificari hominem per fidem sine operibus legis.”
I honestly don’t see the problem that somebody might have with that. If we are saved not of works, then that means that only faith is left.
His article said the following. I don’t see your sentence you highlighted in red.

"In the first place, you ask why I, in the
3rd chapter of Romans, translated the words of St. Paul:
“Arbitramur hominem iustificari ex fide absque operibus” as "We
hold that the human will be justified without the works of the law
but only by faith."


Luther translated what’s in red to ***"We *****hold that the human will be justified without the works of the law **but only by faith." Luther inserted only in that translation. “only” is NOT in the Latin OR Greek, and Paul didn’t say that…

besides, justified by Faith alone is specifically contradicted in scripture.[Ja 2:24]
 
The pope may be the head of the Church on earth in a way, though I don’t see that as having the jurisdiction and supremacy that the Church now claims.

Maybe my phrasing would be best explained as a question: Am I, a cradle Lutheran, a member of the OHCAC? Or am I not, based on the fact that my communion is not currently in communion with the Bishop of Rome?

Jon
I don’t think I was clear:o I think it odd to seperate the Pope from the Church, he is part of it. I hope I am following you. OHCAC means One Holy Catholic Apostalic Church? The answer to your question is yes if you have been bapitzed. Baptism is what makes you part of the Church. Those who are baptized may not regard themselves as part of the Catholic Church but since their is only one baptism and only one Church:shrug: This is my belief.
 
I looked at the text and I also looked at the German original text.
I am trying to figure out what you are trying to say. He quoted the Latin verse:
“Arbitramur enim iustificari hominem per fidem sine operibus legis.”
I honestly don’t see the problem that somebody might have with that. If we are saved not of works, then that means that only faith is left. As far as I remember he did not have another translation, but he translated this verse himself, not only using Latin, but also Greek. He might have used something that we call a pleonasm today, but we have to consider that he was translating and also trying to make it clear and understandable to every German reader, not only the educated. He didn’t force anybody to read it and he said that if someone could do it better they should go ahead and do it.
Is that what you were hinting at?
In addition to my previous response to you, I don’t think you read very far in Luther’s Werks. Luther admits he added sola where it wasn’t in the original text. And we know what that caused. But we can also see that Luther didn’t care. No body was going to tell him ANYTHING.

Note: The software at Catholic Answers automatically deletes certain offensive words by inserting (***) for the deleted word. It doesn’t catch all the derivitives however.

Luther writes (emphasis mine)

*Returning to the issue at hand, if your Papist wishes to make a **great fuss about the word “alone” (sola), say this to him: “Dr. **Martin Luther will have it so and he says that a papist and an *** **are the same thing.” Sic volo, sic iubeo, sit pro ratione **voluntas. (I will it, I command it; my will is reason enough) For **we are not going to become students and followers of the papists. **Rather we will become their judge and master. We, too, are going **to be proud and brag with these blockheads; and just as St. Paul **brags against his madly raving saints, I will brag over these **asses of mine! They are doctors? Me too. They are scholars? I **am as well. They are philosophers? And I. They are **dialecticians? I am too. They are lecturers? So am I. They *write books? So do I.

[snip]

*So this can be the answer to your first question. Please do not **give these asses any other answer to their useless braying about **that word “sola” than simply “Luther will have it so, and he says **that he is a doctor above all the papal doctors.” Let it remain **at that. I will, from now on, hold them in contempt, and have **already held them in contempt, as long as they are the kind of **people that they are - asses, I should say. And there are brazen **idiots among them who have never learned their own art of **sophistry - like Dr. Schmidt and Snot-Nose, and such like them. **They set themselves against me in this matter, which not only **transcends sophistry, but as St. Paul writes, all the wisdom and **understanding in the world as well. An *** truly does not have to **sing much as he is already known for his ears. *

For you and our people, however, I shall show why I used the word **“sola” - even though in Romans 3 it wasn’t “sola” I used but **“solum” or “tantum”. That is how closely those asses have looked **at my text! However, I have used “sola fides” in other places, **and I want to use both “solum” and “sola”.(and he is to be trusted to add to scripture?) I have continually **tried translating in a pure and accurate German. It has happened **that I have sometimes searched and inquired about a single word **for three or four weeks. Sometimes I have not found it even then. **I have worked Meister Philip and Aurogallus so hard in translating **Job, sometimes barely translating 3 lines after four days. Now **that it has been translated into German and completed, all can *read and criticize it (except of course the Church :rolleyes:) One can now read three or four pages without stumbling one time - without realizing just what rocks and **hindrances had once been where now one travels as as if over a **smoothly-cut plank. We had to sweat and toil there before we **removed those rocks and hindrances, so one could go along nicely. (and we can see what a balanced individual Luther is :rolleyes:) **The plowing goes nicely in a clear field. But nobody wants the **task of digging out the rocks and hindrances. ( he didn’t like the message so he changes it to be more satisfactory to HIM? Oh really!!!) There is no such **thing as earning the world’s thanks. Even God cannot each thanks, **not with the sun, nor with heaven and earth, or even the death of **his Son. It just is and remains as it is, in the devil’s name, as *it will not be anything else."

Wow!!!
 
In addition to my previous response to you, I don’t think you read very far in Luther’s Werks. Luther admits he added sola where it wasn’t in the original text. And we know what that caused. But we can also see that Luther didn’t care. No body was going to tell him ANYTHING.
Hi Steve,
I don’t know where you got the quote, but the letter on translation goes further, which is left out of your post.
The first part is harsh to our ears, and well it should be. Certainly, there was anger, sarcasm, etc. in it. What follows, however, is his reason for allein in his translation

“I know very well that in Romans 3 the word solum is not in the Greek or Latin text — the papists did not have to teach me that. It is fact that the letters s-o-l-a are not there. And these blockheads stare at them like cows at a new gate, while at the same time they do not recognize that it conveys the sense of the text – if the translation is to be clear and vigorous [klar und gewaltiglich], it belongs there. I wanted to speak German, not Latin or Greek, since it was German I had set about to speak in the translation.”

“So much for translating and the nature of language. However, I was not depending upon or following the nature of the languages alone when I inserted the word solum in Romans 3. The text itself, and Saint Paul’s meaning, urgently require and demand it. For in that passage he is dealing with the main point of Christian doctrine, namely, that we are justified by faith in Christ without any works of the Law. Paul excludes all works so completely as to say that the works of the Law, though it is God’s law and word, do not aid us in justification. Using Abraham as an example, he argues that Abraham was so justified without works that even the highest work, which had been commanded by God, over and above all others, namely circumcision, did not aid him in justification. Rather, Abraham was justified without circumcision and without any works, but by faith, as he says in Chapter 4: “If Abraham were justified by works, he may boast, but not before God.” So, when all works are so completely rejected — which must mean faith alone justifies — whoever would speak plainly and clearly about this rejection of works will have to say “Faith alone justifies and not works.” The matter itself and the nature of language requires it.”


EDIT: It mst also be pointed out that in support of the translation aspect of this, no English translation has “alone” in Romans 3:28, as it isn’t necessary to state Paul’s meaning - that we are justified by faith, and not works of the law.
Jon
 
Hi Steve,
I don’t know where you got the quote, but the letter on translation goes further, which is left out of your post.
The first part is harsh to our ears, and well it should be. Certainly, there was anger, sarcasm, etc. in it. What follows, however, is his reason for allein in his translation

“I know very well that in Romans 3 the word solum is not in the Greek or Latin text — the papists did not have to teach me that. It is fact that the letters s-o-l-a are not there. And these blockheads stare at them like cows at a new gate, while at the same time they do not recognize that it conveys the sense of the text – if the translation is to be clear and vigorous [klar und gewaltiglich], it belongs there. I wanted to speak German, not Latin or Greek, since it was German I had set about to speak in the translation.”

“So much for translating and the nature of language. However, I was not depending upon or following the nature of the languages alone when I inserted the word solum in Romans 3. The text itself, and Saint Paul’s meaning, urgently require and demand it.
For in that passage he is dealing with the main point of Christian doctrine, namely, that we are justified by faith in Christ without any works of the Law. Paul excludes all works so completely as to say that the works of the Law, though it is God’s law and word, do not aid us in justification. Using Abraham as an example, he argues that Abraham was so justified without works that even the highest work, which had been commanded by God, over and above all others, namely circumcision, did not aid him in justification. Rather, Abraham was justified without circumcision and without any works, but by faith, as he says in Chapter 4: “If Abraham were justified by works, he may boast, but not before God.” So, when all works are so completely rejected — which must mean faith alone justifies — whoever would speak plainly and clearly about this rejection of works will have to say “Faith alone justifies and not works.” The matter itself and the nature of language requires it.”

Jon
Jon,

Luther was wrong, and Paul was specific.
  • Works of law ≠ good works.
  • By Faith alone validly appears once in scripture. NOT is in front of it [Ja 2:24]
  • Faith is never alone in scripture.
  • Paul does NOT excluded ALL works, that’s why he is specific in saying which works he’s talking about. And it is also why he doesn’t use “alone”. Paul would create a contradiction with James 2:24, and if ALL works were excluded. He would even contradict himself when he taught “faith working in love” [Gal 5:6]
  • As you know, in the beginning, Luther called James an epistle of straw because of this passage in James.
 
Jon,

Luther was wrong, and Paul was specific.
  • Works of law ≠ good works.
  • By Faith alone validly appears once in scripture. NOT is in front of it [Ja 2:24]
  • Faith is never alone in scripture.
  • Paul does NOT excluded ALL works, that’s why he is specific in saying which works he’s talking about. And it is why he doesn’t use “alone”. Paul would create a contradiction with James 2:24 if ALL works were excluded. He would even contradict himself when he taught “faith working in love” [Gal 5:6]
  • As you know, in the beginning, Luther called James an epistle of straw because of this passage in James.
No, he called it a book of straw **in comparision **to John’s work and that of Paul, regarding the message of the Gospel.
“In a word St. John’s Gospel and his first epistle, St. Paul’s epistles, especially Romans, Galatians, and Ephesians, and St. Peter’s first epistle are the books that show you Christ and teach you all that is necessary and salvatory for you to know, even if you were never to see or hear any other book or doctrine. Therefore St. James’ epistle is really an epistle of straw, compared to these others, for it has nothing of the nature of the gospel about it. But more of this in the other prefaces.”

He further praises the book for its promulgation of God’s law;
*“Though this epistle of St. James was rejected by the ancients, I praise it and consider it a good book, because it sets up no doctrines of men but vigorously promulgates the law of God. However, to state my own opinion about it, though without prejudice to anyone, I do not regard it as the writing of an apostle… *

As for faith being never alone in scripture, it can never be alone in the life of a Christian, either, which is the true message of James, and Galatians 5.

Jon

Jon
 
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