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Humans must be unlucky then, to have an immortal soul? Can we take ourselves out of that imposition?The soul doesnāt exist until conception. The soul is the life of the bodyāin animals as well as human beings. But human beings have immortal souls that are created at the moment of conception when the zygote is created.
Unlucky? Only unlucky if we reject love, truth, goodness in favor of slavery to sin, ego, and hatred.Humans must be unlucky then, to have an immortal soul? Can we take ourselves out of that imposition?
Unlucky to have a soul that contains both of what you mentioned and an immortal one to be susceptible to eternal suffering which wonāt be the case if it wasnāt immortal and better never existent.Unlucky? Only unlucky if we reject love, truth, goodness in favor of slavery to sin, ego, and hatred.To live forever loved and happyāwhat is bad about that?
No such imposition.Humans must be unlucky then, to have an immortal soul? Can we take ourselves out of that imposition?
The philosophical formulation that one typically encounters is that ābeingā is always better than ānon-beingā.Unlucky to have a soul that contains both of what you mentioned and an immortal one to be susceptible to eternal suffering which wonāt be the case if it wasnāt immortal and better never existent.
Definetly an imposition because you had no choice in it.No such imposition.
To exist - to come to be - is a good.
Not an imposition.
And one cannot āimposeā existence on what does not yet exist.
Then never existing is surely better than eternal suffering, then why gamble on someoneās soul in bringing them to life?The philosophical formulation that one typically encounters is that ābeingā is always better than ānon-beingā.
Eternal beatitude is better than eternal suffering, to be sure. Our understanding of āeternal sufferingā (which tends to be characterized, historically, as ātorment in flamesā) is really the full recognition that we were offered eternity in heaven with God, but rejected Him.
Philosophically speaking, that is not true.Then never existing is surely better than eternal suffering
By that standard, Godās ultimate expression of love would be in not creating the universe. From an atheist standpoint, that might be considered reasonable, but from the perspective of Christian thought, thatās simply illogical.then why gamble on someoneās soul in bringing them to life?
Is there any argument to support this concept? Or is it considered an axiom?The philosophical formulation that one typically encounters is that ābeingā is always better than ānon-beingā.
No.Humans must be unlucky then, to have an immortal soul? Can we take ourselves out of that imposition?
It is a choice each one of us makes. Each person is given the graces, full knowledge and free will to make that choice. God does not play the game of āgotchaā. If a person chooses mercy, mercy will be there for them. If a person chooses hate and revenge, hate and revenge will be waiting. He sets before each one of us the āblessing and the curse - life or deathā God is mercy. God is love. It is up to each person to choose life, mercy, compassion and love. It is that simple and it is that hard.Then never existing is surely better than eternal suffering, then why gamble on someoneās soul in bringing them to life?
Nope.Definetly an imposition because you had no choice in it.
Well since all life comes from God, then all souls are with God before being born. Itās your life on earth that forms you into the person you want to be.
If you are alive in the flesh you do have a choice.Definetly an imposition because you had no choice in it.
If you are alive in the flesh you do have a choice.Definetly an imposition because you had no choice in it.
Wow. Now thereās a big question! In the history of philosophy, thereās been plenty of ink spilled in the discussion of being and non-being!Is there any argument to support this concept?
Iād buy that thereās no empirical method, but not that no method exists whatsoever.As for the topic of this thread, there is no epistemological method to demonstrate the existence of a āsoulā, much less the existence of an immortal soul.
No it isnāt. Canāt one make the argument that, at the point that the ātwinningā occurs, a second soul is created?Moreover, the argument that the soul is created at the moment of conception is negated by the existence of the maternal twins and the successful āsplit brainā experiments.