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The Garden of Eden in America?! Huehuehuehueh.My Mormon wife says it was in Independence, Missouri.![]()
The Garden of Eden in America?! Huehuehuehueh.My Mormon wife says it was in Independence, Missouri.![]()
Originally Posted by grannymh forums.catholic-questions.org/images/buttons_khaki/viewpost.gif
Yes, the current science of human evolution does deny God creating us with souls.
What current science is saying is that what we consider a “soul” is actually a material anatomical epiphenomenon. St, John Paul II recognized this denial of the God-created soul. Here is what he said in his 1996 address to the Pontifical Academy of Sciences.Sorry to strongly contradict you on that one point. Science doesn’t say anything about souls.
What does it matter what you call them? So, “hominins” are a subset of “hominids”.Finally, here is the link to the latest in a long difference of opinions regarding hominid and the current hominin.
australianmuseum.net.au/hominid-and-hominin-whats-the-difference
Again, I need to protest here. Paragraph 3 of your reference says:What current science is saying is that what we consider a “soul” is actually a material anatomical epiphenomenon. St, John Paul II recognized this denial of the God-created soul. Here is what he said in his 1996 address to the Pontifical Academy of Sciences.
newadvent.org/library/docs_jp02tc.htm
“Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the spirit as emerging from the forces of living matter or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person.”
If I might…Again, I need to protest here. Paragraph 3 of your reference says:
"In his encyclical Humani Generis (1950), my predecessor Pius XII had already stated that there was no opposition between evolution and the doctrine of the faith about man and his vocation, on condition that one did not lose sight of several indisputable points.
…
…A theory’s validity depends on whether or not it can be verified; it is constantly tested against the facts; wherever it can no longer explain the latter, it shows its limitations and unsuitability. It must then be rethought.
- …Today, almost half a century after the publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.
This includes the two sentences you cut out and pasted. Why do you ignore what he said before? He explicitly said that “Today, almost half a century after the publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis”.
- The Church’s magisterium is directly concerned with the question of evolution,… Pius XII stressed this essential point: If the human body take its origin from pre-existent living matter, the spiritual soul is immediately created by God (“animas enim a Deo immediate creari catholica fides nos retinere iubei”; “Humani Generis,” 36). Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the spirit as emerging from the forces of living matter or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person."
That was in 1996, and again today in 2014 we have amassed even more evidence. John Paul II emphasized - correctly - that philosophies and interpretations of evolution as “spirit emerging from the forces of living matter” are incompatible with the teaching of the Church.
Where does it say that science teaches the emergence, or non-emergence of a soul? I repeat: science does not talk about souls. If you have read that somewhere, it was probably written by an atheist misusing science to further his viewpoint.
That might explain the confusion. Yes, thank you - consciousness is something we share with some of the higher animals.If I might…
IIRC, what some scientists claim is an emergent property is consciousness. To the extent that some religious people equate consciousness with soul possession, then any time scientists speak of consciousness some religious people will hear them as speaking about the soul as well – but they’re really just speaking about consciousness.
Except that angels are pure spirit and, unless I’m mistaken, they aren’t supposed to have souls – though they have consciousness.That might explain the confusion. Yes, thank you - consciousness is something we share with some of the higher animals.
The question then remains of what is meant by “spirit”. I assume it means soul rather than consciousness.
That is so untrue. Please learn the difference.The word ‘legend’ can be substituted for ‘myth’ as they pretty much mean the same thing.
It matters because natural science requires precise definitions.What does it matter what you call them? So, “hominins” are a subset of “hominids”.
What matters is that we are all related. We all have a common ancestor. This is evident from the detailed fossil record we have amassed in the last hundred years. And it is fully supported by the DNA evidence from the last fifty years.
Teachings, as well as talk, are usually interpretations of properly published research papers over the years. Those who teach and those who talk may choose individual items.Where does it say that science teaches the emergence, or non-emergence of a soul? I repeat: science does not talk about souls. If you have read that somewhere, it was probably written by an atheist misusing science to further his viewpoint.
It is not untrue. I know how scholarship defines and describes the two terms. Please don’t make assumptions as to what I may or may not know and please do not be condesending by presuming to know what I need to learn.That is so untrue. Please learn the difference.
Some of the statements that St Pope John Paul II made at his speech to the Pontifical Academy of Sciences on October 23, 1996 in which he addressed the subject of evolution can be taken out of context or misunderstood. According to this informative article by Jimmy Akin concerning the Pope’s speech, Pope John Paul II was not personally endorsing the theory of evolution and even indicated that it could be a false hypothesis.Again, I need to protest here. Paragraph 3 of your reference says:
"In his encyclical Humani Generis (1950), my predecessor Pius XII had already stated that there was no opposition between evolution and the doctrine of the faith about man and his vocation, on condition that one did not lose sight of several indisputable points.
…
…A theory’s validity depends on whether or not it can be verified; it is constantly tested against the facts; wherever it can no longer explain the latter, it shows its limitations and unsuitability. It must then be rethought.
- …Today, almost half a century after the publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.
This includes the two sentences you cut out and pasted. Why do you ignore what he said before? He explicitly said that “Today, almost half a century after the publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis”.
- The Church’s magisterium is directly concerned with the question of evolution,… Pius XII stressed this essential point: If the human body take its origin from pre-existent living matter, the spiritual soul is immediately created by God (“animas enim a Deo immediate creari catholica fides nos retinere iubei”; “Humani Generis,” 36). Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the spirit as emerging from the forces of living matter or as a mere epiphenomenon of this matter, are incompatible with the truth about man. Nor are they able to ground the dignity of the person."
That was in 1996, and again today in 2014 we have amassed even more evidence. John Paul II emphasized - correctly - that philosophies and interpretations of evolution as “spirit emerging from the forces of living matter” are incompatible with the teaching of the Church.
Where does it say that science teaches the emergence, or non-emergence of a soul? I repeat: science does not talk about souls. If you have read that somewhere, it was probably written by an atheist misusing science to further his viewpoint.
That’s right. In 1950 the theory of evolution was a firmly established theory with biologists. The Church, rightfully skeptical, still had a question mark on that topic.Some of the statements that St Pope John Paul II made at his speech to the Pontifical Academy of Sciences on October 23, 1996 in which he addressed the subject of evolution can be taken out of context or misunderstood. According to this informative article by Jimmy Akin concerning the Pope’s speech, Pope John Paul II was not personally endorsing the theory of evolution and even indicated that it could be a false hypothesis.
jimmyakin.com/evolution-what-the-pope-said
It’s very possible. Of course, America might not have been in the same location relative to other continents, and might have even been connected to other continents before Noah’s flood, but it’s possible that the Garden of Eden stood on top of the same general landmass.The Garden of Eden in America?! Huehuehuehueh.![]()
Pius XII, the brilliant author of the 1950 encyclical, concerning some false opinions threatening to undermine the foundations of Catholic Doctrine, made it plain that one of the basic evolution principles, polygenism, cannot be embraced by the Faithful. Note: in this century, polygenism is referred to as a common ancestor population which diverges into different lineages, one of which are the hominins.That’s right. In 1950 the theory of evolution was a firmly established theory with biologists. The Church, rightfully skeptical, still had a question mark on that topic.
The basic tenet of the Science of Human Evolution (humanity evolved as a population, i.e., polygenism) was already denied in 1950 in *Humani Generis, section 37. *Apparently, in 1996, St. John Paul II assumed that because his audience were scientists, they had the intelligence to both read and understand section 37.… it is not John Paul II’s job to endorse a scientific theory. Only the experts in that particular field can do that. He can voice an opposition to the theory if it contradicts the teaching of the church. Obviously it doesn’t.
What do you mean?One good thing about this discussion is that it leads to the truth of the Garden of Eden.
I have noticed that the proposed locations for this Garden do not indicate the Garden’s inhabitants which happen to be both the Creator God and the created creature biblically known as Adam.
Originally Posted by grannymh forums.catholic-questions.org/images/buttons_khaki/viewpost.gif
One good thing about this discussion is that it leads to the truth of the Garden of Eden.
I have noticed that the proposed locations for this Garden do not indicate the Garden’s inhabitants which happen to be both the Creator God and the created creature biblically known as Adam.
I agree that there is not enough evidence to establish the location any more accurately than “somewhere on earth” because a lot of the physical environment could have changed between the time of Adam and the time of the inspired author. It is the presence of God which is key to the real events in the location.What do you mean?
I don’t think there is any evidence to establish the location of the Garden of Eden any more accurately than “somewhere on Earth.”
What do you mean, “sometimes mysterious”? Genesis is pretty straightforward.My gut instinct is that when we learn the reason for a real Garden of Eden, we will be more comfortable with the sometimes mysterious first three chapters of Genesis.
To me, some of the language can be mysterious as I wonder if it is literal or figurative or both. Genesis 1: 1-19 is a marvelous description of the creative power of God. In my old Bible there is a “graphic representation of the Hebrew conception of the world,” The Scripture verses and the drawing of the universe were mysteries to me since they did not comport with the reality of our physical environment. The origin of Adam, earth and breath, was a mystery. Naturally, a talking snake was a mystery, Fortunately, I had learned the doctrines connected to the first three chapters of Genesis; therefore I used doctrines to clear up the “mysteries.”What do you mean, “sometimes mysterious”? Genesis is pretty straightforward.
Well Genesis places it somewhere around the Euphrates and Tigris rivers which only exist in the mesopotamia area of the world as we know it. This appears to me as some kind of evidence of the location of the Garden of Eden.What do you mean?
I don’t think there is any evidence to establish the location of the Garden of Eden any more accurately than “somewhere on Earth.”