yes but kings (and queens ) were not God’s perfect will and He only allowed it for Israel in their carnality( but poor Satan, for the Lord still made lemonade with it and someday the King of Kings will rule in God’s perfect will). Further, queen of heaven is found in jeremiah as something pagans (babylonians) and back slidden Jews did.
Unfortunately, you are in error…as I shall now demonstrate.
MARY, QUEEN OF HEAVEN
Many people object to the idea that Mary is called Queen of Heaven by Catholics because they are unaware of the fact that in the Davidic kingdom, it was the mother of the king (and not one of his many wives) that held the position of Queen.
Support for the principle of the Queen Mother in the House of David is found clearly in the following passages:
1 Kings 2:19
When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.
Since Solomon had MANY wives, none of them would be queen. In fact, it was his mother that sat on the throne. This idea is also evident in the book of Jeremiah:
Jeremiah 13:18
18 Say to the king and to the queen mother, “Come down from your thrones, for your glorious crowns will fall from your heads.”
From these two passages, we can see that the mother of the king held the title of Queen in the Davidic kingdom.
This position carries over to the Kingdom of God, as well. Since Jesus inherited the throne of His forefather, David, it is logical that He would have a Queen. Of course, Jesus never married, but the principle of the Queen Mother was established long before, and Mary, the Mother of Jesus, should rightly be viewed as His Queen.
For additional support, you might consider the following:
QUEEN MOTHER: A BIBLICAL THEOLOGY OF MARY’S QUEENSHIP. By Edward Sri (Emmaus Road Publishing, 827 North Fourth St., Steubenville, Ohio 43952, 2005), xvi + 216 pp. PB $14.95.
The purpose of Edward Sri’s study is to prove the queenship of Mary as explicitly revealed in the scriptures. Therefore, the bulk of his research centers around key texts from the Old and New Testaments.
In surveying the Old Testament, the author considers the importance of the queen mother within the Davidic kingdom. It was the king’s mother who ruled as queen, not the king’s wife. This is portrayed in the prophetic tradition, specifically as seen in Isaiah 7:14 and prototypically in Genesis 3:15. These passages, in considering both Testaments, are eventually associated with Israel’s messianic hopes. Thus, in the structure of the Davidic kingdom in Judah and Israel, the mother of the king and queenship and kingship were inseparably linked.