…It is sad to think that there are so many errors in his book, but I will be vigilant and try to catch them. Do you have any specifics that you mind sharing or could PM me?
As an example of the types of problems that one encounters in Geisler’s book, I’ll critique the first couple of sections of
Chapter 1:
“…that led to the papal claims…” (p. 9). Rather, “that led to the
formal definition of papal doctrines that had been handed down from Christ, the apostles, and the early Church.”
“It took many centuries…” (p. 10). In fact, a basic three-fold hierarchical structure in the Church (bishop, priest, and deacon) can be seen in the New Testament Pastoral Epistles (Thessalonians, Timothy, Titus) and the book of Acts.
“…the evolution of the Roman claim…” (10). No, rather, the
development of Catholic
doctrine. Compare the development of the doctrine of the Trinity, which was not formally defined as dogma by the Church until the 4th century A.D.
“…written transmission…is the only reliable source…” (10). Merely begs the question in favor of the Protestant assumption of
sola scriptura. Shall we conclude, then, that the canon of Scripture (an unwritten doctrine) is at best an “unreliable” teaching of the Church?
“…the Church embraced…” (10). The authors offer no documented evidence for this claim, but simply assert it as though it were self-evidently true.
“…strong motivation to develop an ecclesiology…” (10). This seems to equate doctrinal development with theological
invention based upon expediency, rather than revealed truth. A logical
non sequitur (that is, a leap of logic).
“He was in fact…” (11). Highly debatable.
“Furthermore…” (11). A
non sequitur, as well as a straw man fallacy:
nixkor.org/features/fallacies/straw-man.html
“Even Roman Catholic…” (11). They didn’t use the term “infallible,” no. However, they taught the binding doctrinal authority of the Church and of Peter’s successors. (Of course, neither did they speak of the Bible as “infallible.” Indeed, the Bible doesn’t even speak of itself in such terms.)
Authors contrast “authoritative” with “reflective” (11). This is a false dichotomy, a false “either/or.”
“Third, if the claims…” (12). Does this include, for example, the Church’s claims concerning the Trinity and Incarnation of Christ as well? What if
these should “turn out to be false”? Who has the inherent
authority to pronounce upon the truth or falsehood of the Church’s established teachings? (Above and beyond the Church
herself, that is.)
“…if infallibility can be undermined…” (12). This seems to be the central goal of this book:
to undermine the Catholic faith.
Are non-Catholics “Christians”? (17).
Catechism of the Catholic Church (CCC), pars. 216 and 838.
“The Church” (18). CCC, par. 216.
Note that all of these critical flaws are located within a mere
four pages of Geisler’s book.
I have decided that we will read Jesus, Peter and the Keys. I personally will supplement this with “Upon this Rock” and “The Papacy Learning Guide.”
Very good choices. God bless.
Gaudium de veritate,
Cruciform
+T+