It does answer the question - neither and both - for in the kingdom of heaven view, God no longer resides in a building made with human hands but renewed man is the temple of the Holy Spirit. The church Jesus set up is the body of Christ where ever they happen to fellowship.
You view Jesus putting ultimate power into Peters’ hands and then Peter passing that power down mostly through the eyes of tradition outside of Scripture even though you reference some Scripture. I view Scripture showing all Apostles being given authority and Jesus giving Paul amazing revelation and authority into the kingdom of heaven even though Paul did not walk with the earthly Jesus. This authority then passes to the believer in proportion to their calling but available at all times by faith.
In this, you confuse spritual gifts with authority…
you are absolutely correct in saying that God can choose whomever he wishes to have great effect on His Church. Such a one might be a great “churchman” or might be a humble child. Gifts of prophesy, healing, evangelization etc are all gifts given freely and in proportion…
However - the Authority given to Peter, and the Apostles, and subesquently to their successors deals more with the protection of the Gospel from corruption that can enter via “extra-ekklesia” means. That is by means outside of The Church, including private interpretation.
To me this demonstrates a difference between OT and NT. Ultimate visible authority of the high priest in the old and a distributed authority by Jesus as the ultimate authority through the Holy Spirit to the believer who is part of a group of believers voluntarily subject to one another. It was that way with Paul, he voluntarily compared his gospel with the Apostles’ but was not subject to them, Galatians chapter 2.
What do you believe would have been the result if “those of repute” HAD found things in Paul’s preachings that were problematic?
What are biblical examples of what occurred when such differences arose?
The examples in Gal 2 between Peter and Paul over circumcision, ultimately went to Jerusalem in Acts 15 and was resolved, not by having two “branches” of christianity, but by determining one correct doctrinal position.
Initially, the twelve and then Paul taught the gospel of Jesus which then was written down overseen by the Holy Spirit to be viewed by all generations to come. So today I have the teaching of the Apostles revealed by the Holy Spirit as if I was there when it was written. I can make wrong assumptions but Jesus promised that I would not be left there for the Holy Spirit will guide and Jesus will never leave me or forsake me.
me…me…me Where is the community in all of this, I. Me. My…?
Jesus tells us to “Tell it to The Church” (ekklsesia, community). He says that the Church has the authority to bind and loose. The Church associated with the Rock of St Peter.
Yes, we have the Holy Spirit, and Yes we can make wrong assumptions…Which is WHY we have the Church, composed of other people who have the Holy Spirit. It is by and through The Church that we may test our assumptions, just as Paul tested his against the elders of the Church in Galatians 2.
The error comes in when I want to bring someone into subjection to my gospel when it differs from the gospel of Jesus and I demand obedience from others. Scripture says that error promises freedom but brings you into bondage.
Scripture also says “tell it to The Church” and to “listen to The Church” and failure to do so results in being “treated as a tax collector”…
“My Gospel” can only differ from “Christ’s Gospel” when it is seperated from His Authoritative Church.
Due to the large Jewish contingent, the Roman church was politically given the preeminence. Thus adherrence to OT thinking about a single ruler. To this end history shows that it split a number of times due to political corruption by demanding papal supremecy. By demanding obedience the RCC brings into bondage what should be free. While elements of the RCC are true gospel, others are not supported by Scripture.
Or at least your personal (non-ekklesia) interpretation of Scripture
Finally, that is why I wrote that Jesus is the vine and we are the branches. There is no mediator between the believer and Jesus. We submit to one another by love.
We submit also to His Church in Love as well as in scriptural obedience to Christ’s own words.
Peace
James