Spoken Word,
let me continue here about why Mary and Joseph did not come together in the manner which you speak.
There is a rule in Judaism that if a man is engaged or married to a woman who has relations and a child to another man, then he cannot have relations with her because she is āuncleanā. Under this Jewish law Joseph would have to refrain from having sexual relations with Mary because she bore the Son of God, yet she should not be seen to be technically āuncleanā in the sense of that law because she has borne the Son of God.
The Scripture itself gives us other hints that Mary and Joseph together did not have other children (and I should point out that the four men who are called the ābrothersā of Jesus are older than he is). For example from Ezekiel:
"He brought me back to the outer east gate of the sanctuary. It was shut. Yahweh said to me: āThis gate will be kept shut. No one will open it or go through it, since Yahweh the God of Israel has gone through it. And so it must be kept shut.ā (Ez 44:1)
Yes, I agree that this is an obscure passage from the Scripture and if it is interpreted in the most literal sense then it does not apply to Mary. However, let us look more closely at the words, and examine why this relates to the Woman who has borne the Son of God.
Assuming that all who claim to be Christian believe that God became flesh through a young virgin by the name of Mary, let us examine more closely how this verse applies to the Woman who bore God:
- John the Evangelist tells us in the prologue of his Gospel:
āIn the beginning was the Word, and the Word was with God and the Word was Godā¦ And the Word was made flesh ; he had his tent pitched among us. And we have seen his Glory, the Glory of the Only Son coming from the Fatherā¦ā (John 1:1-14)
The Evangelist is clearly linking Jesus to God, as the Word, the Son of God.
- Ezekiel tells us:
āThen I saw the Glory of the God of Israel approaching from the east with a sound like the sound of the oceanā¦ The Glory of Yahweh arrived at the Temple by the east gateā¦ā (Ezekiel 43:1- 4)
- In the infancy narratives we learn from Luke the Evangelist:
āSimeon took the child in his arms and blessed God saying: Now oh Lord you can dismiss your servant in peace for you have fulfilled your word and my eyes have seen your salvationā (Luke 2:28-30)
If we accept that Jesus, who is God made Flesh, was born in the normal way, that is through the normal gestation of a child, then the āeast gateā in the Book of Ezekiel also applies to Mary. Therefore, since it is Yahweh who has passed through her, then no other can enter by the same āgateā. In the words of the prophet Ezekiel, the gate was to remain shut.
This is consistent with the fact that Mary did not bear other children, especially when not one of these āotherā children are named in the Scripture.
Maggie