Which is better?

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yesukristus

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Referring to the CCC:
2267 Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically nonexistent.”


I was wondering: which is more morally right and also right in the eyes of the Church, putting a person to death as a way of effectively defending human lives against his aggression or just chopping his hands and feet off as a way of effectively rendering him “incapable of doing harm without definitely taking away from him the possibility of redeeming himself” (assuming these are the only two ways of rendering him incapable of harming others)?
 
I think this is a false choice. Here the Church is basically referring to the State’s ability to incarcerate someone for long periods, thus protecting society, without having to take a life. Physical mutilation of a prisoner doesn’t seem to offer much in the way of dignity of the human person.
 
I too think that this si a reather odd suggestion. Though I must admit it is an interesting take on the “eye of an eye” idea, or Jesus instruction, “If your hand causes you to sin chop it off, better to enter the Kingdom maimed than to be condemned whole” (paraphrased)

One thing I would like to point out is that incarceration for life is not a guarentee of protecting people from some preditors. People are killed in prison they are also raped and otherwise preyed upon.
So, while I accept the Church’s postiion on the death Penalty therre are many issues that must be weighed. I assume that the Church believes that the lives of the “other inmates” is just as important as the lives of those not in Prison.

Peace
James
 
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