T
TheOldColonel
Guest
I refer to capacity as the potentia of the human being, the ability or power to do, experience, or understand something. What one’s being cannot contain (or no longer contains) cannot be given or received.
If you mean only love produces action, I agree their are acts of compassion. But doesn’t wisdom produce actions, as well, such as in the case where one acts wisely?Of the two, wisdom and love, only love can be a verb.
Hmmm. I’m thinking the power to understand describes what wisdom is. But if that’s not what wisdom is, then how would you define it?I refer to capacity as the potentia of the human being, the ability or power to do, experience, or understand something. What one’s being cannot contain (or no longer contains) cannot be given or received.
I suppose we can start by considering what God has to say? This might help:Yes it makes sense but how do you discern Gods will as regards wisdom? I’m not sure that can be done unless He wills it so.
Too much, or too soon? I believe the forum will think you’re a spammer if you’re too quomick to answer, but it doesn’t seem you are to me.By the way I’m being told by the robot that I’m answering you too much! I’m quite new to this forum so I’m thinking maybe I should comply?
With either, more can come. Even if we start with fear we can gain understanding/wisdom, the wisdom to seek God. “Fear of the Lord is the beginning of wisdom”. This sincere seeking results in knowledge of God and knowledge of God results in love of God. So wisdom helps lead us to love. In the end love is the goal; it’s our justrice, our perfection, and it encompasses all the others IMO.Which is the greater virtue - love or wisdom?
I mean, we have this passage:
And now these three remain: faith, hope and love. But the greatest of these is love.
(1 Corinthians 13:13)
So, we can say love is greater than faith and hope, but what about wisdom?
So, are you thinking we seek wisdom for love’s sake, but not love for wisdom’s sake? That is, wisdom should be a means to love’s end?spockrates:![]()
With either, more can come. Even if we start with fear we can gain understanding/wisdom, the wisdom to seek God. “Fear of the Lord is the beginning of wisdom”. This sincere seeking results in knowledge of God and knowledge of God results in love of God. So wisdom helps lead us to love. In the end love is the goal; it’s our justrice, our perfection, and it encompasses all the others IMO.Which is the greater virtue - love or wisdom?
I mean, we have this passage:
And now these three remain: faith, hope and love. But the greatest of these is love.
(1 Corinthians 13:13)
So, we can say love is greater than faith and hope, but what about wisdom?
So, when St. John wrote, “God is love,” did he mean, “God is an emotion I feel,” or did he mean, “God loves perfectly”?Aha! So I’m replying but without using the reply button. Too much not too fast. No not a scammer, I’m not sure I know how to scam anyway.
We are told are we not that God is love? We are not told that God is wisdom though of course His wisdom is without bounds.
I’d say that without God’s wisdom, we might have no hope of being saved. For wisdom helps us discern that we should put faith in his love, and as the wise Biblical author writes:I think if I were to be given a choice I’d chose the grace of being able to love unconditionally over the grace of absolute wisdom since love is such a creative force, it leads us to be charitable after all and to salvation if we manage to negotiate the narrow way. And through Gods love we may be saved.
I think wisdom tends towards discovering love, or our need for it at any rate. We don’t always know what we’re looking for in our search for truth, but truth and love are intrinsically related. But if knowledge, alone, is behind our desire for wisdom we might easily end up with pride being our chief “quality”, (“knowledge puffs up”, 1 Cor 8:1) and, I’d think, little wisdom would actually result. Either way love is the supreme goal, the epicenter of our justice/righteousness/holiness/perfection.fhansen:![]()
So, are you thinking we seek wisdom for love’s sake, but not love for wisdom’s sake? That is, wisdom should be a means to love’s end?spockrates:![]()
With either, more can come. Even if we start with fear we can gain understanding/wisdom, the wisdom to seek God. “Fear of the Lord is the beginning of wisdom”. This sincere seeking results in knowledge of God and knowledge of God results in love of God. So wisdom helps lead us to love. In the end love is the goal; it’s our justrice, our perfection, and it encompasses all the others IMO.Which is the greater virtue - love or wisdom?
I mean, we have this passage:
And now these three remain: faith, hope and love. But the greatest of these is love.
(1 Corinthians 13:13)
So, we can say love is greater than faith and hope, but what about wisdom?
When Socrates was asked by his disciples why he refused an offer to escape death, he reasoned with them that it was unwise to resist the democratic government they believed in. Though his disciples pleaded with him to save his life, he chose death because it was the wise thing to do.One may lay down one’s life for others. But when was it ever said that one died for wisdom alone? Not even that is ascribed to good Socrates. So, surely there is more to love than mere motive to act. Is love not relational, by its very nature, in ways wisdom is not?
and1 Corinthians 1:18-25
The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:
“I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.”
Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish? For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
and1 Corinthians 1:27-29
Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God.
So it seems that Paul did not think much of wisdom in the grand scheme of things.1 Corinthians 3:18-20
Let no one deceive himself. If anyone among you considers himself wise in this age, let him become a fool so as to become wise. For the wisdom of this world is foolishness in the eyes of God, for it is written:
“He catches the wise in their own ruses,”
and again:
“The Lord knows the thoughts of the wise, that they are vain.”