T
tonyrey
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Code:Originally Posted by **Touchstone** [forums.catholic-questions.org/images/buttons_khaki/viewpost.gif](http://forums.catholic-questions.org/showthread.php?p=5739349#post5739349) *I think this misunderstands what is meant by "economy" in terms of parsimony. If we take some phenomena X, and offer two hypotheses:
- A => B => C => D + E => F => *X
**2. God => *X
Occam’s Razor:*It is not parsimonious to adopt 2, where we find A, B, C, D, E, and F to all be verifiable, extant agents or processes. You get big points in explanations for invoking explanatory resources that are actual, and the whole point of Ockham’s heuristic is to minimize new and dubious entitiies as the resource for explanation.
So, above, if A through F are all well attested phenomena, it’s a clearly more economical explanation, even though a half dozen agents are called upon. Why, because we don’t need to introduce any new and dubious entities. We aren’t multiplying entities unnecessary. We can explain the phenomena with available, known entities, and this makes 2, the invocation of an unseen, unknown, unavailable God gratuitous, even (and especially) though it is one magical agent.
-TS
Numquam ponenda est pluralitas sine necessitate
(Plurality ought never be posited without necessity)
You are making at least ten assumptions:
- A is a **single **entity.
- A is an **adequate **explanation of the entire process.
- A is physical and eternal.
- Each stage of the process is an adequate explanation of the following stage.
- Seen entities are prior to unseen entities.
- Purpose is a product of that which is purposeless.
- Persons are the product of particles.
- Rationality is the product of irrational processes.
- Atomistic explanation is superior to holistic explanation.
- A, B, C, D, E, and F are more economical than X.