Which one of me gets saved?

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Which one of me gets saved?

There is only one of “me” to be saved.

And there can only ever* be* one of me (no matter what disorder or injury takes hold).
 
An oak tree is a developed acorn. If my opinions, temperament and so on change I’m the same person. Easy enough to prove: I remember the type of person I was before and compare to what I am know. “when I was a child…”
You remember a child and believe it to be you. You don’t think as a child in your remembrance though do you? You can think as an adult what a child might or might not think as a child but you cannot will yourself to become a childish thinker and remain the same person. Even if we have a perfect memory of everything we did as a child we still cannot become mentally again the child as it was when the actions it took gave rise to those memories in the adult. An old philosophical demonstration goes like this…A man buys a new boat. Over time one board and another gets repaired and replaced until one day the man realizes he’s replaced every single board the boat was made of. Does the man still have the same boat? If not at what point did the boat become another boat? What of the old boat caries over? What of a house? A house is built on and repaired over the years until the house has become a mansion. What of the house remains? If the boat is our body and the mansion our mind are they yet the same as they were? Are we yet the same person as we were? One can remember a childhood friend as well. Yet to the mind there is no discernment between remembering who we were as a child and who our friend was as a child in so much as we’ve experience of each. In this case the memories are stories we tell ourselves about who we were then as opposed to who we are now. Never the less we treat them as distinct characters.
 
You remember a child and believe it to be you. You don’t think as a child in your remembrance though do you? You can think as an adult what a child might or might not think as a child but you cannot will yourself to become a childish thinker and remain the same person. Even if we have a perfect memory of everything we did as a child we still cannot become mentally again the child as it was when the actions it took gave rise to those memories in the adult. An old philosophical demonstration goes like this…A man buys a new boat…
Persons are persons.

Boats are boats.

One should not be confused with the other.

I am the same* person* - though I have changed much over the years - that I was in my Mothers womb.

No matter how much physically or mentally I have changed.

There is not some 1 year old with my name and middle aged me.

I am that 1 year old - grown much older.
 
The answer to this is in the creative power of God through the Holy Spirit, which lives in God’s “eternal now”, not in our human conceptions of time and change. God sees all things at once. But we are not God, and we are subject to time.

Love is ever-creative. It can make Saul into Paul, and the old man is gone “forever”.
 
You remember a child and believe it to be you. You don’t think as a child in your remembrance though do you? You can think as an adult what a child might or might not think as a child but you cannot will yourself to become a childish thinker and remain the same person. Even if we have a perfect memory of everything we did as a child we still cannot become mentally again the child as it was when the actions it took gave rise to those memories in the adult. An old philosophical demonstration goes like this…A man buys a new boat. Over time one board and another gets repaired and replaced until one day the man realizes he’s replaced every single board the boat was made of. Does the man still have the same boat? If not at what point did the boat become another boat? What of the old boat caries over? What of a house? A house is built on and repaired over the years until the house has become a mansion. What of the house remains? If the boat is our body and the mansion our mind are they yet the same as they were? Are we yet the same person as we were? One can remember a childhood friend as well. Yet to the mind there is no discernment between remembering who we were as a child and who our friend was as a child in so much as we’ve experience of each. In this case the memories are stories we tell ourselves about who we were then as opposed to who we are now. Never the less we treat them as distinct characters.
The examples you use are artifacts not natural substances. And we don’t treat them as distinct characters. No-one does. Do you confuse your childhood with someone else’s? George Washington’s maybe? That fact "I " remember “my” childhood, including all the internal stuff only “I” could know, proves the point.

It’s easy. A three legged cat is still a cat. If I lose a leg I’m still myself. If my beliefs change how am I a different person? I’m the same person whose has changed his mind. If fact, the word ‘change’ only makes sense if the underlying person is the same. A dead cat however is no longer a cat.

Edit: If the point is about judgement then it is the state of our soul at death. Catholics pray that we may persevere in God’s grace until that time.
 
The examples you use are artifacts not natural substances. And we don’t treat them as distinct characters. No-one does. Do you confuse your childhood with someone else’s? George Washington’s maybe? That fact "I " remember “my” childhood, including all the internal stuff only “I” could know, proves the point.

It’s easy. A three legged cat is still a cat. If I lose a leg I’m still myself. If my beliefs change how am I a different person? I’m the same person whose has changed his mind. If fact, the word ‘change’ only makes sense if the underlying person is the same. A dead cat however is no longer a cat.

Edit: If the point is about judgement then it is the state of our soul at death. Catholics pray that we may persevere in God’s grace until that time.
By the way, it is thanks to the mercy of God that it is the moment of death. How else could repentance and forgiveness be possible? To treat a serious matter frivolously we all have one foot in hell and the other on a banana peel.
 
You remember a child and believe it to be you. You don’t think as a child in your remembrance though do you? You can think as an adult what a child might or might not think as a child but you cannot will yourself to become a childish thinker and remain the same person. Even if we have a perfect memory of everything we did as a child we still cannot become mentally again the child as it was when the actions it took gave rise to those memories in the adult. An old philosophical demonstration goes like this…A man buys a new boat. Over time one board and another gets repaired and replaced until one day the man realizes he’s replaced every single board the boat was made of. Does the man still have the same boat? If not at what point did the boat become another boat? What of the old boat caries over? What of a house? A house is built on and repaired over the years until the house has become a mansion. What of the house remains? If the boat is our body and the mansion our mind are they yet the same as they were? Are we yet the same person as we were? One can remember a childhood friend as well. Yet to the mind there is no discernment between remembering who we were as a child and who our friend was as a child in so much as we’ve experience of each. In this case the memories are stories we tell ourselves about who we were then as opposed to who we are now. Never the less we treat them as distinct characters.
You can, to at least an extent, remember how you thought and felt as a child. You might remember, in a way that almost constitutes a regression, being distraught that you lost your favourite toy at the age of five, even though a similar loss to you as an adult may cause no such reaction.

There are certain physical things that do not change in a person as they get older despite the cell replacement - DNA being one, fingerprints being another.

We don’t know much about personality or soul, but there may well be similar things that remain the same through a person’s life, despite the physical and emotional changes a person goes through. Memory remains for the most part in most people, for example.
 
Personality is to an extent overrated. It is no more nor less than the part of our mind, soul, or psyche that others see, and it of course changes constantly, in response to events in the life.

But it would be as mistaken to equate the mind or soul (or the self) with the personality as it would be to equate the body with the skin, which after all, is the aspect of our bodies that others see. There is more to the body than skin; and there is more to a “self” or “me” than the personality, however it changes.

ICXC NIKA
 
Persons are persons.

Boats are boats.

One should not be confused with the other.

I am the same* person* - though I have changed much over the years - that I was in my Mothers womb.

No matter how much physically or mentally I have changed.

There is not some 1 year old with my name and middle aged me.

I am that 1 year old - grown much older.
In analogy peoples bodies totally replace themselves roughly every 7 years with a few nervous system exceptions. The boat was an example of a concept by comparison. But you knew this.
You cannot be the same person you were in the womb…simple scientific analysis would show you this…what you mean to say is that some essence which can be used to distinguish the you that is you from some other you carries over continuously throughout a bodies development over time. There is no connection between the you of the past and the you of the future except that which you believe continuously connects your lineage together as the same entity at all times. This could be via genetic analysis if you would have samples from your youth to compare for instance or through mental coherence such as memories of your childhood for instance. These things themselves are not the factors though which carries the you through to the future you. Memories being retroactive are not kept wholly within the brain. Science has shown them to actually be recreations made up by the brain according to certain algorithms. Hence memories are notorious for being inexact replicas of reality. This could be, by the way, a reality which may have not even occurred. As such, memories cannot be the carrier of the essence of you through to the future, they are merely artifacts created by this essence as it travels through time. As for genetics, take for instance the case of identical twins. Each has exactly the same genetics yet who would fail to see that there are two different and distinct individual persons in the separate bodies. So genetics cannot be the carrier of the unchangeable you which carries over to the future. Your conclusions indicate that because a body which “you” self-recognized as you in the past no longer exists in the past so that that same self-recognized body can exist in the present to be recognized. Would you argue then that you no longer exist as a child in the past? Would God being eternally present in past, present, future not see you existing in the past so that you could exist in the present? This becomes rapidly absurd. There must remain though some idea of you which ties the child with the man through time. This should be an unchanging self-aware, essence. Otherwise a change in this essence would change the applicable salvation or damnation of the soul. Unless you would believe that a soul can be damned or saved based on the status of a different soul. We were created for a physical world though. To be judged is to be judged as humans. Humans, depending on your definition, are a trifecta of body, mind, and soul. We cannot be judged apart from our physical natures and remain the human we were born as which is judged. How is it then that a person can be judged if what damned or saved us changes through time? If we are saved in one time but are not the same in another time, how then is the one judgment carried over to the other? Where is the self-aware, self-directing, unchanging me that is judged based on my actions? If science can isolate different personalities with different potentials in a healthy single brain which one am I and how do I know? Even the participants in these experiments are surprised at their own given answers to posed tests.
 
In analogy peoples bodies totally replace themselves roughly every 7 years with a few nervous system exceptions. The boat was an example of a concept by comparison. But you knew this…
I am the same person - though I have changed much over the years - that I was in my Mothers womb.

No matter how much physically or mentally I have changed.

There is not some 1 year old with my name and then another middle aged me.

I am that 1 year old - grown much older.

I am an embodied soul.

Just no question here.
 
My dead toe nails remain my dead toe nail clippings…

They need not be “saved”.

My soul - at my death - if I remain in Christ - goes to be with him (even if need be- he must purify my soul first).

My body - goes to “return to dust”.

And then= when Christ returns - at the resurrection - I will receive again - my body - it being glorified! -hence rather different in nature at that point -but still my body - still me. And there will be the new heavens and new earth.

"At Easter we rejoice because Christ did not remain in the tomb, his body did not see corruption; he belongs to the world of the living, not to the world of the dead; we rejoice because he is the Alpha and also the Omega, as we proclaim in the rite of the Paschal Candle; he lives not only yesterday, but today and for eternity (cf. Heb 13:8).

But somehow the Resurrection is situated so far beyond our horizon, so far outside all our experience that, returning to ourselves, we find ourselves continuing the argument of the disciples: Of what exactly does this “rising” consist? What does it mean for us, for the whole world and the whole of history? A German theologian once said ironically that the miracle of a corpse returning to life - if it really happened, which he did not actually believe - would be ultimately irrelevant precisely because it would not concern us. In fact, if it were simply that somebody was once brought back to life, and no more than that, in what way should this concern us? But the point is that Christ’s Resurrection is something more, something different. If we may borrow the language of the theory of evolution, it is the greatest “mutation”, absolutely the most crucial leap into a totally new dimension that there has ever been in the long history of life and its development: a leap into a completely new order which does concern us, and concerns the whole of history."

~ Pope Benedict XVI

w2.vatican.va/content/benedict-xvi/en/homilies/2006/documents/hf_ben-xvi_hom_20060415_veglia-pasquale.html

Catechism: scborromeo.org/ccc/p123a11.htm#996
 
My dead toe nails remain my dead toe nail clippings…

They need not be “saved”.

My soul - at my death - if I remain in Christ - goes to be with him (even if need be- he must purify my soul first).

My body - goes to “return to dust”.

And then= when Christ returns - at the resurrection - I will receive again - my body - it being glorified! -hence rather different in nature at that point -but still my body - still me. And there will be the new heavens and new earth.

"At Easter we rejoice because Christ did not remain in the tomb, his body did not see corruption; he belongs to the world of the living, not to the world of the dead; we rejoice because he is the Alpha and also the Omega, as we proclaim in the rite of the Paschal Candle; he lives not only yesterday, but today and for eternity (cf. Heb 13:8).

But somehow the Resurrection is situated so far beyond our horizon, so far outside all our experience that, returning to ourselves, we find ourselves continuing the argument of the disciples: Of what exactly does this “rising” consist? What does it mean for us, for the whole world and the whole of history? A German theologian once said ironically that the miracle of a corpse returning to life - if it really happened, which he did not actually believe - would be ultimately irrelevant precisely because it would not concern us. In fact, if it were simply that somebody was once brought back to life, and no more than that, in what way should this concern us? But the point is that Christ’s Resurrection is something more, something different. If we may borrow the language of the theory of evolution, it is the greatest “mutation”, absolutely the most crucial leap into a totally new dimension that there has ever been in the long history of life and its development: a leap into a completely new order which does concern us, and concerns the whole of history."

~ Pope Benedict XVI

w2.vatican.va/content/benedict-xvi/en/homilies/2006/documents/hf_ben-xvi_hom_20060415_veglia-pasquale.html

Catechism: scborromeo.org/ccc/p123a11.htm#996
 
You cannot be the same person you were in the womb…simple scientific analysis would show you this…what you mean to say is that some essence which can be used to distinguish the you that is you from some other you carries over continuously throughout a bodies development over time.
Actually I am. Who else would I be?

The soul is spirit and beyond such analysis.
There is no connection between the you of the past and the you of the future except that which you believe continuously connects your lineage together as the same entity at all times.
Yes there is. Me. I am me. I am the same person - no matter what changes may occur. I am not “another person” I am and can only be one person. I may make different choices and all sorts of changes -but it is still just one “I”. One embodied soul.
This could be via genetic analysis if you would have samples from your youth to compare for instance or through mental coherence such as memories of your childhood for instance.
Again the soul is spirit not subject to such analysis.
These things themselves are not the factors though which carries the you through to the future you. Memories being retroactive are not kept wholly within the brain. Science has shown them to actually be recreations made up by the brain according to certain algorithms. Hence memories are notorious for being inexact replicas of reality. This could be, by the way, a reality which may have not even occurred. As such, memories cannot be the carrier of the essence of you through to the future, they are merely artifacts created by this essence as it travels through time.
Such ideas or theories or studies etc of empirical science are by nature limited. And subject to constant revision. Partial (if true).

And again the soul is not subject to such. By nature.
As for genetics, take for instance the case of identical twins. Each has exactly the same genetics yet who would fail to see that there are two different and distinct individual persons in the separate bodies.
Again. We are embodied souls. Not merely biology.
So genetics cannot be the carrier of the unchangeable you which carries over to the future.
Again I am an embodied soul. Not to be reduced to matter …to genes etc.
Your conclusions indicate that because a body which “you” self-recognized as you in the past no longer exists in the past so that that same self-recognized body can exist in the present to be recognized.
Answered.
Would you argue then that you no longer exist as a child in the past? Would God being eternally present in past, present, future not see you existing in the past so that you could exist in the present?
God sees all what we call past, present and future - all at once - freshly coming forth. God is outside of time.

I am me now. Not a child. But yes I was that child and sure God sees me then.
This becomes rapidly absurd.
Nope - now should be becoming clearer.
There must remain though some idea of you which ties the child with the man through time. This should be an unchanging self-aware, essence. Otherwise a change in this essence would change the applicable salvation or damnation of the soul. Unless you would believe that a soul can be damned or saved based on the status of a different soul.
The soul is spirit. and no there are not “different souls” that are me. One only.
We were created for a physical world though. To be judged is to be judged as humans. Humans, depending on your definition, are a trifecta of body, mind, and soul. We cannot be judged apart from our physical natures and remain the human we were born as which is judged.
I am judged in the end on how I leave this earth…am I in life? (true life) or have I chosen death.

Even if in the past I lived in a way that separated me from God - by grace I can repent and be restored.

If I am in Christ when I did - then I remain in life.
How is it then that a person can be judged if what damned or saved us changes through time? If we are saved in one time but are not the same in another time, how then is the one judgment carried over to the other?
It is in the end how we leave this earth as I noted.

A murderer - can yes hear the Gospel - repent - have faith in Christ- be baptized (or if already baptized - goto confession…) and return to life and leave this earth - in true life.

Remaining so.
Where is the self-aware, self-directing, unchanging me that is judged based on my actions? If science can isolate different personalities with different potentials in a healthy single brain which one am I and how do I know? Even the participants in these experiments are surprised at their own given answers to posed tests.
Mental illness -is mental illness. Not something else.

We are responsible for what we are responsible for - not what we are not (see the Catechism on this).

There is no question -there is only one person. And can be only one person.

The person is not the mind or the soul or the personality.

The person is an embodied soul (the body and soul) - and is one.

Not more than one.

A mental disorder is simply that. A mental disorder.

One is always only one person.

Tis simple the nature of the person.

Again we are an embodied soul - not mere biology.
 
I am the same person - though I have changed much over the years - that I was in my Mothers womb.

No matter how much physically or mentally I have changed.

There is not some 1 year old with my name and then another middle aged me.

I am that 1 year old - grown much older.

I am an embodied soul.

Just no question here.
You’ve simply restated your statement? Statements are not proofs. While statements may not be wrong they do not prove themselves simply by existing. You should have reason for your belief and you probably do. So if you would care to share your reasons for believing your statements I would enjoy them being shared with me.
Simply because we feel like we are the same person does not prove we are. Neuroscientific experimentation has shown a person can be made to feel almost anything regardless of its validity. This feeling of being a continuous coherent person may simply be a mental trick used to allow us to function in the present in a particular manner. You haven’t addressed anything in my post with a counter argument, of which there are many. Incidentally it has also been shown that while we feel as if we are making free will choices there are so many subconscious factors effecting our choices that any free will involved has been reduced to almost an after thought…apparently.
 
You’ve simply restated your statement? Statements are not proofs. .
Yes restated with emphasis.

I think you missed some posts…

A good deal of time was spent responding…both with links to the Catechism and a detailed response to your longer post. See above.
Simply because we feel like we are the same person does not prove we are.
It is not only about “feelings”. They are not the surest measure here.

Tis a theological and philosophical truth.
The presence of various disorders etc do not change that.

Again see the several - posts up above - you missed some- likely I was writing the long post as you were reading the prior one…and then you posted and did not see that I posted just 2 minutes prior. It took a good while to answer (lots of bits) so was slow in coming.
 
Incidentally it has also been shown that while we feel as if we are making free will choices there are so many subconscious factors effecting our choices that any free will involved has been reduced to almost an after thought…apparently.
Such would be an mistaken idea.

While freedom “may” in a particular case to be impeded.

Such is a case of the diminishing of the normal* freedom* that is present in man.

And subconscious factors can effect choices without diminishing freedom.

Catechism: scborromeo.org/ccc/p3s1c1a3.htm#I

(see again the various posts above - you have missed some).
 
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