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gmags2003
Guest
Out of all of the political/economic philosophies, which ones do you find to be most in line with the Church’s teachings on social justice?
I pretty much agree here. I think people who believe charity cannot care for the poor show a startling lack of faith in human compassion. I think the U.S. gives testament to the plausibility of capitalism.Well I’m not Catholic, but I think the topic has merit.
Personally I think that capitalism is a wonderful economic system. It is a very poor moral system however. If it is balanced out by Christian ideas about helping the poor and things some restrictions are in place to prevent exploitation it can be stable provide growth and encourage people to work hard. The church would invite rather than have to government force people to give to the needy.
I think that system would be best, but very hard to do.
Do you have any evidence that people will be extremely charitable? 1.7% of GDP does not impress me.I pretty much agree here. I think people who believe charity cannot care for the poor show a startling lack of faith in human compassion. I think the U.S. gives testament to the plausibility of capitalism.
The U.S. is the most economically free country ever. The U.S. is also the most charitable country ever. I have faith in people, especially when they are free to make their own choices.Do you have any evidence that people will be extremely charitable? 1.7% of GDP does not impress me.
so you’re willing to put education, the treatment of fatal illnesses in the hands chance because you have faith in people, and we do not. How do you argue with that.:doh2:The U.S. is the most economically free country ever. The U.S. is also the most charitable country ever. I have faith in people, especially when they are free to make their own choices.
Is it any more to chance than having big government deal with it?so you’re willing to put education, the treatment of fatal illnesses in the hands chance because you have faith in people, and we do not. How do you argue with that.:doh2:
Actually, that is not really true. We control monetary policy and regulate most forms of capitalism. Lack of oversight is generally the culprit in massive systemic failures, like Enron’s collapse, the current mortgage crisis, the Savings and Loan fiasco, etc. If you want raw capitalism, look to say, Saipan during its boom. Slave labor and forced abortion, along with a booming sex trade…The U.S. is the most economically free country ever. The U.S. is also the most charitable country ever. I have faith in people, especially when they are free to make their own choices.
Big government can at least pay for some of it (…yes with your money) But of course children *are *responsible for how much or little their parents earn, and if the market doesn’t come to the party and provide the low cost education, then tough.Is it any more to chance than having big government deal with it?
I am very much in favor of privitizing the education system. The U.S. government had a chance to do it and they have failed.
And the reason is that the governments only interest in charity is that to which extent it helps politicians earn brownie points for re-election. There is no moral conviction on the part of government to be charitable.The U.S. government had a chance to do it and they have failed.
Far from chance.so you’re willing to put education, the treatment of fatal illnesses in the hands chance because you have faith in people, and we do not. How do you argue with that.:doh2:
How can you absolutely know that politicians think this way? Perhaps Christians will only give to score points for the after-life, and would rather throw a few coins at the guy in the street from their car window than help pay for schooling or healthcare (things that are apparently privileges,uneccessary). But then that would be an uncharitable assumptionAnd the reason is that the governments only interest in charity is that to which extent it helps politicians earn brownie points for re-election. There is no moral conviction on the part of government to be charitable.
Neocon Catholic leaders nurtured by GOP and Conservative Philanthropy on their heels
Catholic voters migrated back to the Democrats in the 2006 midterm elections. Was it a temporary move or are they heading home for the long term?
In the 2004 presidential election cycle, Catholics, whose vote was considered open to both parties, were carefully courted by the Republicans. GOP organizers – accompanied by their neoconservative Catholic brethren – brought the “traditional family values” mantra to the table, highlighting supposed agreement between Catholics and conservative evangelical Christians on two major issues – abortion and same-sex marriage.
Michael Novak, a neoconservative author and philosopher who currently holds the George Frederick Jewett Scholar in Religion, Philosophy, and Public Policy at the American Enterprise Institute, Ralph McInerny, a University of Notre Dame Professor of medieval studies, Richard Neuhaus, the publisher of First Things (website), Deal Hudson, a Bush/Cheney liaison to Catholic voters, and others became indispensable allies.
Deal Hudson entered the scene in the mid-1990s. He left his academic career at Fordham University to become senior editor of Crisis in 1994 and editor the following year. He became the Republicans’ go-to-guy for all things Catholic.
Catholic-boating John Kerry
In 2004, John Kerry was not only “Swift Boated” over his military record, but he was “Catholic Boated” as well. GOP officials, and their Catholic neoconservative surrogates, continuously mocked and demeaned his religious beliefs.
So who here is part of this movement?In March 2004, George Neumayr, managing editor of the American Spectator, wrote that Kerry was “a more checkered Catholic” than John F. Kennedy. “Unlike Kennedy who had some residual sense of respect for the Church, Kerry uses his Catholicism as a campaign prop while sabotaging its teachings.”
It is certainly not an absolute for politicians themselves, but moreso for government in general. There are indeed many politicians who hold personal charitable convictions.How can you absolutely know that politicians think this way?
No, they give because it is commanded of them and they want to please God “As long as you did it to one of these my least brethren, you did it to me.” It is also of virtue to want to “score points” in addition to doing something just because it is pleasing to God.Perhaps Christians will only give to score points for the after-life,
Why would you think Christians are not willing to help those in need with schooling, housing, healthcare, food, money, etc., and only want to throw money from their car at people?and would rather throw a few coins at the guy in the street from their car window than help pay for schooling or healthcare (things that are apparently privileges,uneccessary).
I would think so.But then that would be an uncharitable assumption![]()
Instead of just empathy. This affirms the original statement.No, they give because it is commanded of them and they want to please God.
Because it implies an ongoing obligation. It also puts the focus on a sort of worldy egalitarianism. Anathema to the right.Why would you think Christians are not willing to help those in need with schooling, housing, healthcare, food, money, etc., and only want to throw money from their car at people?
Not excluding empathy. But man’s ultimate purpose is to be pleasing to God, therefore we do what is pleasing to God.Instead of just empathy. This affirms the original statement.
Yes, there IS an ongoing obligation. It doesn’t have to be implied. And since Christians are willing to help those in need with schooling, housing, healthcare, food, money, etc., myself included, we are puting a focus on worldy egalitarianism? That is a new one to me.Because it implies an ongoing obligation. It also puts the focus on a sort of worldy egalitarianism. Anathema to the right.
Good article here on this matter:Out of all of the political/economic philosophies, which ones do you find to be most in line with the Church’s teachings on social justice?
Since the focus is on pleasing God, practical help aimed to level the playing field and provide opportunity may be seen as too ‘worldly’. I sense that attitude in more conservative Christians - this life doesn’t really matter, only the next. Since education is supposedly the responsibility of parents, and healthcare the responsibility of the individual, assistance with these things can be viewed as subversive.Yes, there IS an ongoing obligation. It doesn’t have to be implied. And since Christians are willing to help those in need with schooling, housing, healthcare, food, money, etc., myself included, we are puting a focus on worldy egalitarianism? That is a new one to me.