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latinmasslover
Guest
Liturgical calendar outside of Advent, Christmas, Lent and Easter is referred to as ordinary time.
QUOTE]
That is how it is referred to today.
Liturgical calendar outside of Advent, Christmas, Lent and Easter is referred to as ordinary time.
QUOTE]
That is how it is referred to today.
I wish that were possible; if I lived where the Latin Mass was offered at least weekly, I would never attend the NO. Circumstances being what they are, yes, I attend the Novus Ordo when the Tridentine is unavailable. I follow along in the Old Missal, using the Old Calendar. I was given permission to do this by a priest in visible communion with Rome.So you attend only the Latin Mass??? Never the Novus Ordo???
Prayers & Blessings
Deacocn Ed B
Marsha Adams;3561330:
.Liturgical calendar outside of Advent, Christmas, Lent and Easter is referred to as ordinary time.
QUOTE]
That is how it is referred to today
That is true, but the point is it would not be referred to that way “today” if it was a derogatory term.
Marsha Adams;3561330:
.Liturgical calendar outside of Advent, Christmas, Lent and Easter is referred to as ordinary time.
QUOTE]
That is how it is referred to today
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There’s another change which was mentioned last Sunday at the Mass I attended. The Novus Ordo calendar had it as the FOURTH Sunday of Easter where the Traditional calendar has it as the THIRD Sunday after Easter. I can see where a biritual priest can run into a little confusion here with his missals.
I wonder what was the reasoning behind changing something like that?
latinmasslover;3565387:
At present, the Ordo lists the Sundays of the Easter Season. Easter itself is the 1st Sunday of the Easter season. The premier feast of the entire year. Each Sunday during the Easter season after it, is listed in order, e.g., 2nd Sunday of Easter (one week after Easter), 3rd Sunday…, etc.============================================
There’s another change which was mentioned last Sunday at the Mass I attended. The Novus Ordo calendar had it as the FOURTH Sunday of Easter where the Traditional calendar has it as the THIRD Sunday after Easter. I can see where a biritual priest can run into a little confusion here with his missals.
I wonder what was the reasoning behind changing something like that?
Prayers & Blessings
Deacon Ed B
Yes, but why the change? Of what pastoral value was it worth? And why exactly were the seasons of Pentecost and the Epiphany relegated to “Ordinary” time? Maybe you know? I certainly don’t know on what theological grounds they used to change that. Still seems “after” is clearer. We don’t celebrate our first birthday when we are born. Our first birthday is “after” we have lived one year.At present, the Ordo lists the Sundays of the Easter Season. Easter itself is the 1st Sunday of the Easter season. The premier feast of the entire year. Each Sunday during the Easter season after it, is listed in order, e.g., 2nd Sunday of Easter (one week after Easter), 3rd Sunday…, etc.
Prayers & Blessings
Deacon Ed B
In light of his emminence, Cardinal Dario Castrillon Hoyos’s recent comments, I believe I shall have to begin speaking of the Gregorian Rite.I use the Mass of 1962 or the Mass of Bl John XXIII.
I really hate the way “extraordinary form” seems to have become the common epithet. Yes, His Holiness used that phrase in Summorum Pontificum, but only in the same breath as one of the terms above*. It also makes it sound as if there will only ever be one extraordinary form, and I am not sure I want to place such a limit on this or future popes. :twocents:
(* And much less frequently. 2 or 3 extraordinary forms vs 7ish for the terms above)
I like that too.In light of his emminence, Cardinal Dario Castrillon Hoyos’s recent comments, I believe I shall have to begin speaking of the Gregorian Rite.
tee
“EF” is no where near as offensive as “NO.”I don’t like “EF” in conversation, it doesn’t sound pretty nor does it contain the word “Mass,” and I’ve been talking about the Form since before the MP; so, online always TLM, very easy to type and everyone knows what it means; I use that in my head too or “The Mass”; in conversation often I simply refer to the church I attend by name, otherwise “the older Missal” or “the Tridentine Mass” or occasionally “the 1962 Missal.”
I don’t like “EF” in conversation, it doesn’t sound pretty nor does it contain the word “Mass,” and I’ve been talking about the Form since before the MP; so, online always TLM, very easy to type and everyone knows what it means; I use that in my head too or “The Mass”; in conversation often I simply refer to the church I attend by name, otherwise “the older Missal” or “the Tridentine Mass” or occasionally “the 1962 Missal.”
I think I have said it before on this or on another thread. If I have not I should have done so. We throw around the terms EF, TLM, NO, etc, and discuss them like we really know what we are talking about. If we would refer to the mass, we would recall what it really is, a reenactment of the sacrifice of Calvary. It is taking place before our very eyes. And we dare criticize how it is done. It is the mass people. A gift of infinite value for you and me. Lets think of it that way.“EF” is no where near as offensive as “NO.”
I dunno,have you seen some CardinalsObedience given to the Bishop is referred to as obedience to the ordinary. Liturgical calendar outside of Advent, Christmas, Lent and Easter is referred to as ordinary time.
I do not think that you really want to refer to either your bishop or to certain liturgical time as being inferior, indifferent or ugly.