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afiala2
Guest
Terrific, we all agree that all Christians are of the Body of Christ, thereby we, the body of Christ, all have the indwelling Holy Spirit, and we constitute the full Christian Church, regardless of what denomination we belong to.
If we aren’t united, we are divided. Denominationalism is the issue that divides us, period. If we all stop following churches/teachings/belief systems started by men and only follow the ONE AND ONLY Church Jesus started, we Christians would all be united. My logic prevents me from saying I am a member of the same church as a Mormon, a seventh day Adventist, a Methodist, a fundamentalist, and a Pentecostal (etc.). It would be a lie to say we are all part of the same Church. The Universal Church is the Catholic Church, there aren’t TWO Catholic Churches or the CC isn’t incomplete of itself. Pertaining to the Whole, that is the Catholic Church. As St. Augustine says (not an exact quote), though heretics and schismatics call their congregations churches, that doesn’t make them members of the Catholic Church.Well not exactly. It goes far deeper than merely: We are all Christian by faith. And unfortuantely denominationlism is an issue,not a unifying factor.
I am trying to state in this thread (which Nicea325 understands) that non-catholics have a false sense of unity. We aren’t unified if we were there would be ONE Christian denomination. Every non-catholic when this issue arises either changes the subject, says it doesn’t matter what you believe as long as you believe Jesus is God, denies that divisions exist and says we are all one church, or simply has no explanation on how to unify. I am saying we can unify with the Church Jesus established or we can unify outside of the church Jesus established, what seems to be the logical thing to do?
I am suggesting go with Jesus’ plan, unite around and with the successor of Peter, otherwise how can unity be achieved? God unifies. Think about the Trinity. Jesus wanted UNITY. By my math 38,000 doesn’t equal 1.
Cardinal John Henry Newman
“To be deep in history, is to cease to be Protestant.”