A
ALLFORHIM
Guest
Thank you:thumbsup:From the fall of the Roman Empire to the “Enlightenment” period (which refers to the beginnings of experimental science), so from somewhere in the 500s AD until somewhere in the 1400s.
Thank you:thumbsup:From the fall of the Roman Empire to the “Enlightenment” period (which refers to the beginnings of experimental science), so from somewhere in the 500s AD until somewhere in the 1400s.
I bolded certain parts specifically in her post. They are lies. Read them and tell me you think differently.Since when are they lies? You asked for what her church believed and she gave it to you.
She doesn’t belong to the CC so of course they’re going to be different than what you believe.
I don’t see anywhere where the CC was attacked.Like I said yesterday, you must be careful what exactly it is that you are defending. This not the creed of her faith, but it is and attack against ours fabricated from falsehood.
He who has eyes to see, let them see.I don’t see anywhere where the CC was attacked.I see different beliefs being expressed.
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Huh?He who has eyes to see, let them see.
Hello Mrs. bat.![]()
So the belief that “Romanism” got started in the Middle Ages and prevents its members from reading the Scriptures never been prevented from reading the Scriptures at any time since becoming Catholic; I also hear them being read out at Mass and everywhere else I go] is just an equally valid different belief??I don’t see anywhere where the CC was attacked.I see different beliefs being expressed.
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She apologized for the “romanism” comment. Why are you still bringing it up?So the belief that “Romanism” got started in the Middle Ages and prevents its members from reading the Scriptures never been prevented from reading the Scriptures at any time since becoming Catholic; I also hear them being read out at Mass and everywhere else I go] is just an equally valid different belief??
Does it seem reasonable to you that our Lord and Savior would command his desciples to do what the scribes and pharisees instructed them because they derive their authority from the fact that they occupy the Seat of Moses?It doesn’t seem reasonable to me that Peter would give the keys of the kingdom to a local church leader [St. Linus], giving him authority to preside over the entire church, including authority to preside over John, a living apostle.
Okay, I don’t notice anything offhand that is wrong in this set here, but I fail to see the significance in the statements. There is a broader definitionof “Church” but that definition was never an “invisible group of loosely related christians who held different beliefs”. The Church has always been a visible group. While the Catholic Church does believe and teaches that Protestants through rebellion but through no fault of current Protestants, are in an imperfect communion with the Catholic Church and are part of the Church, this state of events has only come about through the sin of man and not by the design of God.Hi,
I have a bunch of stuff to post–one I already put up, but Im going to do it again but one post at a time so my posts are not too long.
1st
CHURCH
Definition. The word church (Gk. ekklesia) simply means “a called out group.”
Yes, the Catholic Church also teaches that Christ is the head of the Church. And further teaches, as seen in scripture that we are placed under the authority of those whom Christ placed to lead His Church. Christ never gave up nor does the Church teach that Christ is not the head. But the “keys of the kingdom” are significant. A steward is given the keys of the castle to “run” the castle while the Master is away. It is always understood that the castle is still the masters and does not belong to the steward, but the steward IS in charge until the master returns.2nd statement
Explanation. Paul depicts the church as an organism making up the “complex structure of the Body of Christ which carries on living activities by meanings of the individual believers, who are distinct in function but mutually dependent on and governed by their relation to Christ, the Head.”28
Here I would have to disagree with you unless you wish to add regardless of age and infants can be included in this based on the faith of the parents, as we see in scripture and the practices of the Early Church.Entrance into the church is through the baptizing work of the Holy Spirit who places believers into union with Christ and with other believers (1 Cor. 12:13). The baptizing work of the Spirit occurs simultaneously with saving faith, is non-experiential, and includes all believers, regardless of class or social position.
Again, yes, we would agree that Christ is the head of the Church. But we clearly disagree as to how Christ gives direction to the church. It cannot be the Holy Spirit since different denominations teach different things.As a head gives direction to a human body, so Christ, as Head of the church, gives direction to the church, having authority over it (Eph. 1:22–23; Col. 2:10). It is through union with Christ that the church grows to maturity (Col. 2:19) as it subjects itself to the authority of Christ (Eph. 1:22–23).
Wasn’t it you who said the power the apostles had died out with the apostles? This statement provided by you seems to contradict your belief that their power died with them.Paul teaches that God has given spiritual gifts for the building up of the Body of Christ (Eph. 4:11–13). The doctrine of spiritual gifts is almost exclusively Pauline; the only reference apart from Paul is a brief statement in 1 Peter 4:10. Spiritual gifts is the translation of one Greek word charisma, literally, “grace gift.” A concise definition is “a God-given ability for service.”29 Paul describes the gifts in Romans 12, 1 Corinthians 12, and Ephesians 4. (See “Gifts of the Holy Spirit” for an expanded discussion.
Your interpretation of scripture is faulty. There was another office, the head of bishops, Peter, was made when Christ gave him the keys.3rd statementThis is the one I already posted but it all goes together in order so I thought I would post it again.
Organization. While the church is a living organism, it is also an or ganization, involving offices and function. There are two designated offices in the New Testament church. The office of elder (Gk. presbuteros) emphasizes maturity and dignity and normally denotes an older person. Elders were appointed as leaders in the local churches (1 Tim. 5:17; Titus 1:5). The term bishop or overseer (Gk. episkopos) denotes the work of shepherding by the elder (1 Tim. 3:1). The terms are basically synonymous, although elder signifies the office whereas overseer emphasizes function. The work of the elders involved teaching (1 Tim. 5:17), ruling (1 Tim. 5:17), shepherding, nurturing, and caring for the flock (1 Tim. 3:1). Their qualifications are listed in 1 Timothy 3:1–7.
The other church office is that of deacon (Gk. diakonos), meaning “servant.” From the qualifications cited in 1 Timothy 3:8–13 it is evident the deacons were also involved in spiritual ministry, albeit as subordinate to the elders. Along with the elders they had an authoritative position in the local church (cf. Phil. 1:1).
It is not entirely clear whether Paul was advocating a separate office of deaconness (1 Tim. 3:11). The word gunaikas, translated “women,” may refer to the wives of the deacons or to a separate class of deaconesses.
4th statementAlthough this is not specifically what we are discussing it is what many churches believe and follow including mine.
Ordinances. Although the subject of baptism is prominent in the New Testament, it is not a major emphasis in Pauline theology. The verb baptizo is used eighty times in the New Testament, but Paul uses it only sixteen times and only eleven of those refer to water baptism (three of them in Acts). Furthermore, he uses the verb six times in his explanation that Christ did not send him to baptize (1 Cor. 1:13–17); thus, apart from that reference, Paul refers to water baptism only twice in the epistles (1 Cor. 15:29). In his explanation to the Corinthians Paul makes it clear that baptism is not a part of the gospel (1 Cor. 1:17–18). Paul seems to emphasize the baptism of the Spirit more than water baptism (cf. Rom. 6:3; 1 Cor. 10:2; 12:13; Gal. 3:27).
Paul provides a detailed explanation of the Lord’s Supper (1 Cor. 11:23–34), which he received through direct revelation from the Lord (1 Cor. 15:3; Gal. 1:12). Paul presents the Lord’s Supper as a memorial (1 Cor. 11:25) and admonishes the Corinthians not to partake in a casual manner; in so doing they would drink judgment to themselves. Paul’s further rebuke relates to an accompanying meal, sometimes referred to as the agape, in which some would gorge themselves while others would have little to eat. It disrupted fellowship and resulted in eating and drinking the Lord’s Supper in an unworthy manner; they were “eating without recognizing the symbolism which reminds of the Lord’s body, without seeing Christ and His death in it all.”30
Many? No, those who view baptism as only symbolic and only done as a believers baptism are not actually the majority of Christians, although probably the majority of Christians that you socialize withHey,
I was just putiing out what most protestants believe about the church and the organization of it. I have another piece of info. that would fit this discussion better.I just thought I would give some background before I put the info. out.
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Uh - because people are still defending it as just her belief; one valid opinion among many?She apologized for the “romanism” comment. Why are you still bringing it up?
Yes I did say that but only their powers. God still gives people gifts in every generation. He will continue to do so until the end.Wasn’t it you who said the power the apostles had died out with the apostles? This statement provided by you seems to contradict your belief that their power died with them.
The power is God’s and the power was wielded by the apostles. That power is God’s to give as he wills and I don’t think man can declare that God will never will that gift on any others.
Hi ,And even it were ALL protestants who believed that except Catholics, how does that make it right when it contradicts scripture and the interpretation of scripture of the early Church?
Your interpretation of scripture is faulty. There was another office, the head of bishops, Peter, was made when Christ gave him the keys.
Where is this in the Scriptures?
My intrepretation is consistent with Scripture.The writings of the ECF also speak of Peter who was “head of the choir of apostles” and other such statements. So your interpretation is not consistent with scripture or the understanding of the early church.![]()
Why weren’t the ECFs’ interpretations “consistent with Scripture,” since they were the children who sat on Jesus’ knee when He said, “Let the children come to me,” who grew up among Jesus and the Apostles, and ultimately became the Early Church?My intrepretation is consistent with Scripture.![]()
If as you claim, “most protestants” believ that St Paul told the Corinthians, that when receiving the Holy Eucharist they had to "recognize the symbolism which reminds of the Lord’s body”, they had better have another look at what he really said. It’s amazing how many so-called “Bible-based” Christians don’t actually base their faith on the Bible, but distort and misquote selected bits of the Bible to fit in with their own preconceived ideas.Hey,
I was just putiing out what most protestants believe about the church and the organization of it. I have another piece of info. that would fit this discussion better.I just thought I would give some background before I put the info. out.
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That’s the most long-winded way of saying “No” that I’ve ever seen.Hi,
I asked a fellow Biblicist if we(as non-catholic christians) have Apostolic Succession: Below is is answer:
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OK, so what is it exactly which (I presume) you think the Church teaches now which she did NOT teach from 30 to 800 AD?Quote:
Originally Posted by Petergee
OK, just so I understand you clearly: You are saying that up until 800 AD the Catholic Church hadn’t put a foot wrong as far as doctrine is concerned? Yes/no?
yes
Quote:
Originally Posted by Petergee
And that you and your denomination agree with everything that the Catholic Church taught up until 800 AD? Yes/no?
yes