T
Tanais
Guest
I have heard a little about this episcopalian bishop who is very controversial. I was wondering if anyone could help me by telling me who he is and what are his views? links and articles would be nice too. Thanks!
But if, on the other hand, one can begin to envision God in some way other than in the theistic categories of the traditional religious past, then perhaps a doorway into a religious future can be created. That is to identify what I regard as the most pressing theological issue of this generation.
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(dioceseofnewark.org/vox21096.html)In a post-Darwinian world, where creation is not finished, but is even now ongoing and ever- expanding, the idea of a fall from a perfect world into sin and estrangement is nonsensical. The idea that somehow the very nature of the heavenly God required the death of Jesus as a ransom to be paid for our sins is ludicrous.
He most certainly is. What he teaches is totally contrary to Christianity.In short, you may not agree with his opinions or ideas, but recognize that he is not calling for an abandonment of all Christian theology,
Friend Mick,Bishop Sponge is on the record as declaring that,
If I were holding before my daughters or my granddaughters a model for their lives and my choices were the Virgin Mary and Wonder Woman, Wonder Woman would win hands down.
Check out the complete article here.
Cordially,
Mick
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Hi Publisher,SSTeacher;5474801:
Check out the complete article here.Bishop Sponge is on the record as declaring that,
If I were holding before my daughters or my granddaughters a model for their lives and my choices were the Virgin Mary and Wonder Woman, Wonder Woman would win hands down.
Cordially,
Mick
:thumbsup:Friend Mick,
While I think Bishop Spong could have “softened” his words…all in all it was a good article IMO. It was not so much about Mary as it was about the plight of women down through the centuries and their struggle for equality.
That is just so, so wrong, and the proof comes right off the tip of Spong’s pen. Shortly before a Lambeth conference, the last one before his retirement, he published 12 “theses”, which set out the faith he professes. Here they are. To read them is to see that what he professes is not Christianity at all.…
In short, you may not agree with his opinions or ideas, but recognize that he is not calling for an abandonment of all Christian theology, simply a radical reinterpretation of much of it.
Just so.That is just so, so wrong, and the proof comes right off the tip of Spong’s pen. Shortly before a Lambeth conference, the last one before his retirement, he published 12 “theses”, which set out the faith he professes. Here they are. To read them is to see that what he professes is not Christianity at all.
Spong - The 12 Theses
One doesn’t have to read all of them to see that this man is no Christian. He is dangerous, as are his followers, because he claims to be one.
- Theism, as a way of defining God, is dead. So most theological God-talk is today meaningless. A new way to speak of God must be found.
- Since God can no longer be conceived in theistic terms, it becomes nonsensical to seek to understand Jesus as the incarnation of the theistic deity. So the Christology of the ages is bankrupt.
- The biblical story of the perfect and finished creation from which human beings fell into sin is pre-Darwinian mythology and post-Darwinian nonsense.
- The virgin birth, understood as literal biology, makes Christ’s divinity, as traditionally understood, impossible.
- The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.
- The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed.
- Resurrection is an action of God. Jesus was raised into the meaning of God. It therefore cannot be a physical resuscitation occurring inside human history.
- The story of the Ascension assumed a three-tiered universe and is therefore not capable of being translated into the concepts of a post-Copernican space age.
- There is no external, objective, revealed standard writ in scripture or on tablets of stone that will govern our ethical behavior for all time.
- Prayer cannot be a request made to a theistic deity to act in human history in a particular way.
- The hope for life after death must be separated forever from the behavior control mentality of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a motivator of behavior.
- All human beings bear God’s image and must be respected for what each person is. Therefore, no external description of one’s being, whether based on race, ethnicity, gender or sexual orientation, can properly be used as the basis for either rejection or discrimination.
Blessings,
Gerry