C
carlos19
Guest
totally unrelated but what is that language on your tag line and what does it say?
Yikes!it seems like vietnamese but not quiteā¦
Selective quoting is itself an error.On the Giles noteā¦can you post an example of when he erred or when his editing changed the contextā¦you
piqued my inquest
Well, yes, I suppose so.Selective quoting is itself an error.
No. As I noted heās taken all the quotes out of context.Well, yes, I suppose so.
But who said that āquote booksā are only ever aimed towards individuals who have never read the primary sources? Or worse still, who never intend on reading the primary sources?
Such books are either a convenient reference, or they should be used to pique interest in actually reading the Church Fathers for oneās self. A dishonest editor is no more dishonest than the reader who refuses to actually follow the references and citations.
Quotes or quotations, almost by definition, are taken out of context, especially in books of āSayings of ā¦ā.No. As I noted heās taken all the quotes out of context.
My own journey to Orthodoxy almost came to a near stop as four different friends of mine, quite independently of one another cited different quote-mine sites that alleged support from the ECFs, the Eastern Church, etc. for the papacy. Initially the sheer volume of āevidenceā seemed over-whelming.
It was from reading these quotes in context that actually drove me away from the Catholic Church. I reasoned that if a churchās case relied on such dubious use of evidence that it didnāt have much to go by.
And in my years of discussing these things, for the most part, all I get from Catholics is re-citing these quote mines by way of evidence.
Thereās no real examination of it at all.
But anyway, I came here to find out who this āhistorianā is.
To give you an example, not from Giles, but by Stephen K Ray (I think this guyās a dreaful writer)ā¦
āAnd when the blessed Polycarp was at Rome in the time of [Pope] Anicetus, and they disagreed a little about other things, they immediately made peace with one another, not caring to quarrel over this matter. For neither could Anicetus persuade Polycarp not to observe what he had always observed with John the disciple of our lord neither could Polycarp persuade Anicetus . . . But though matters were in this shape, they communed together, and Anicetus conceded the administration of the Eucharist in the Church to Polycarp, manifestly as a mark of respect. And they parted from each other in peaceā, etc
Ray, S., (1996) Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church (Ignatius Press; San Francisco, CA), p155.
This example Ray gives to illustrate papal primacy shows an example where NO EVIDENCE of papal primacy existed!
The pope wasnāt able to persuade Polycarp to change at all!