In researching Luther and some of the reasons as to why he was excommunicated it appears that because of Luther Tetzel became the victim of the most corrosive ridicule, every foul charge laid on his door, every blasphemous speech placed in his mouth, a veritable fiction and fable built about his personality, in modern history held up as the proverbial money bags and snake oil salesman denied even the support and sympathy of his own allies. Tetzel had to wait the light of modern critical scrutiny, not only for a moral rehabilitation but also for vindication as a soundly trained theologian and monk irreproachable deportment. it was his preaching at Juterberg and Zerbst, towns near Wittenberg, that drew hearers from there who in turn presented themselves to Luther for confession, that made him take the step he did then a year earlier, to post his 95 Theses in response to what Tetzel was doing.
The doctrines was open to misunderstanding by the laity; that the preach in the heat of rhetorical enthusiasm fell into exaggerated statements, on that the financial considerations attached, although were not obligatory, led to abuses and scandals. The opposition to indulgences, not to the doctrine which remains the same to today, but the mercantile methods pursed in preaching were not new. Duke George of Saxony prohibited them in his territory, which was where Tetzel was preaching on indulgences.
Tetzel more readily than some of the contemporary brilliant theologians saw the revolutionary import of the 95 Theses, which while ostensibly aimed at the abuse of indulgences, were a covert attach on the whole penitentical system of the CC and struck at the very root of ecclesiastical authority. Luther’s 95 Theses impresses the reader “as thrown together somewhat in haste,” rather ’ than showing carefully digested thought, and delicate theological intention; they “bear him ome moment into the audacity of rebellion and then carry him back to the obedience of conformity” (Beard,218,219).
Tetzel Theses opposed Luther’s innovations, the traditional teachings of the CC; Johann Eck, Vice-Chancellor of the University of Ingoldstadt, acknowledged as one of the foremost theological scholars of his day, singled out no less than 18 of Luther’s Theses as concealing the grem of Hussite Heresy, violating Christian charity, subverting the order of the ecclesiastical hierarchy, and breeding sedition. (Losches,op.cit.,II, 325).
What this is telling is that Luther was already forming new ideas concerning doctrines and how the CC should be ran long before Tetzel and indulgences sparked the flame Luther used to post his 95 Theses. Luther was forming contrary thinking long before 1519
, and even his professors told him that he was faulty in his thinking. No wonder that he was excommunicated in the end.