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dronald
Guest
I’ll give the full quote as I love how it ends:
Mara Bar-Serapion
73 AD
“What else can we say, when the wise are forcibly dragged off by tyrants, their wisdom is captured by insults, and their minds are oppressed and without defense? What advantage did the Athenians gain from murdering Socrates? Famine and plague came upon them as a punishment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. **What advantage did the Jews gain from executing their wise king? It was just after that their kingdom was abolished. **God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea and the Jews, desolate and driven from their own kingdom, live in complete dispersion. But Socrates is not dead, because of Plato; neither is Pythagoras, because of the statue of Juno; nor is the wise king, because of the “new law” he laid down”
There are a few things we can gain from this: First, this was written within the first century, secondly it affirms the execution of Jesus, third it speaks of the new law Christ has laid. And fourth of all, it speaks of the destruction of the Jewish temple as punishment for the death of their “wise king.”
It’s really amazing what we have.
Mara Bar-Serapion
73 AD
“What else can we say, when the wise are forcibly dragged off by tyrants, their wisdom is captured by insults, and their minds are oppressed and without defense? What advantage did the Athenians gain from murdering Socrates? Famine and plague came upon them as a punishment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. **What advantage did the Jews gain from executing their wise king? It was just after that their kingdom was abolished. **God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea and the Jews, desolate and driven from their own kingdom, live in complete dispersion. But Socrates is not dead, because of Plato; neither is Pythagoras, because of the statue of Juno; nor is the wise king, because of the “new law” he laid down”
There are a few things we can gain from this: First, this was written within the first century, secondly it affirms the execution of Jesus, third it speaks of the new law Christ has laid. And fourth of all, it speaks of the destruction of the Jewish temple as punishment for the death of their “wise king.”
It’s really amazing what we have.
