B
brian_custer
Guest
that would be the day 
One of the qualities of apocalyptic (prophetic) writings is that the symbols can refer to many things simultaneously. This is call âpolyvalentâ. The Church has decreed that this passage does refer to Mary, but it can also refer to the Church, as the Church gives birth to the offspring of Christ in baptism. It may also refer to the nation of Israel, as âsalvation is of the Jewsâ, and the Church is the remnant of Israel that believed in Christ.I donât know whether this was discussed in this forum.It appears that there is no unanimous conclusion about this.Some say it is Mary,some say it is the church.But since Rev.gives the picture of things âshortly to comeâ (Rev 1-1),will the description of the women fleeing to wilderness etc. fit Mary as we belive that she is already in heaven as the queen of heaven and earth.
She is certainly not helpless, as God is her help. She, by herself, is no match for the Dragon, but God rescues her along with her offspring.If it is Mary,why then the woman is shown in a helpless, frightful,fleeing stage?
And what was it that made you think she did not trust God to protect her?Oh no.I am talking about the description about her situation said in Rev.12
So you do not believe that Mary fled into the wilderness (on the way to Egypt) to save her son, or that she was pursued by evil (Herod)?Yes,correct and glorious description about Mary.So nothing to do with the poor woman of Rev.12
@joseie How does this depict a âpoor womanâ?"1 Now a great sign appeared in heaven: a woman, robed with the sun, standing on the moon, and on her head a crown of twelve stars.
@joseie If it was not Mary who gave birth to the boy who was to rule all the nations, then who was it?5 The woman was delivered of a boy, the son who was to rule all the nations with an iron sceptre, and the child was taken straight up to God and to his throne,
@joseie how does this verse describe a âpoor womanâ who was not rescued by God?14 but she was given a pair of the great eagleâs wings to fly away from the serpent into the desert
Maybe you can explain how she is "helplessâ and âcryingâ and âpatheticâ? Do you consider birth pangs to be âpatheticâ?I donât see any champion woman,but a helpless,crying,pathetic woman
It seems that we just understand what is written differently. A person who trusts totally in God for salvation is may be âhelpless, crying, and patheticâ when left to themselves, but if such a one places their trust in God they become a conquerer.If you say that what is really meant is just the opposite of what is written,well ,I surrender.
How terrible will be the situation if a just delivered mother has to undergo the ordeal as described.
This is an odd thing to say, since you consider this image of her to be âhelpless, crying, and pathetic.â Who is belittling the mother of our savior?Donât belittle Mary.
@brian_custer is not the one belittling MaryâŚDonât belittle Mary.
Thatâs what I said. I just added to that everything that has happened and is happening.The view that the vision is the whole story from beginning to end etc. wonât survive in view of the clear-cut verses in Rev.1-1.They are clearly of things which are yet to happen.
Just as the Old Covenant is fulfilled in the New The former Woman, Eve/Sarah is fulfilled in the New Woman Mary. Eve is the former archtype of Woman Mary is the archetype of New Woman.I donât see why it canât be both. Like Ezekiel said (kind of but maybe I am misreading it) Mother like daughter. Mary is Mother of the Church.
This is an important question, as apocalyptic literature reflects events that occur outside the space/time continuum. For that reason, there may be events that have already occurred, events that are presently occurring, and events that have not occurred yet.Good analysis,only one crucial point not touched.Was this the vision of things already happened or to vision of âthings which must shortly come to passâ ?
Are you saying that a story that goes from âbeginning to endâ cannot include things that have not yet happened?!The view that the vision is the whole story from beginning to end etc. wonât survive in view of the clear-cut verses in Rev.1-1.They are clearly of things which are yet to happen.
Maybe you are just unable to understand a story being told that includes things in past, present and future? Perhaps your parents never read to you a story that ended âeveryone lived happily ever afterâ?You canât add what already happened when it is all about future things and are words of prophesy(Rev1-2)
Because John is seeing both what is present and what is past at the same time.If it is the Mary in glory after assumption,how come that she then delivered and fled to wilderness?