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AmateurPianist
Guest
As I commented in the other thread, in the English this passage is ambiguous. Whether I go with Peter as the rock in the end depends on whose version of the original languages I accept and whose I reject. Since I do not know the original languages, this is sort of problematic.First, Jesus made Peter head of this Church (Matt. 16:18), yet Jesus was certainly not making Peter the head of an invisible Church.
It is Christ’s own prerogative to be head of the invisible communion of Christians stretching from heaven to earth (Eph. 5:23). Therefore, he must have made Peter the head of a visible, earthly church. (We will not argue here that Jesus made Peter the head; even if one disagrees, the remaining arguments prove our case.)
To keep this discussion going, I will assume this is a true statement.
I think all of these verses are subject to debate on two grounds: (1) Who the promises are for (Peter, all apostles, all believers) (2) What the promises exactly entail. For now I will accept your interpretation even though I am not convinced, because at the same time I am not convinced it should be eliminated.Second, Jesus gave Peter the keys to the kingdom of heaven (Matt. 16:19), which are for use in Church government (compare Isa. 22:22 – the only Old Testament parallel to this verse). But one cannot govern an invisible communion of believers, only a visible one.
Third, Jesus gave Peter the power of binding and loosing (Matt. 16:19), which Matthew 18:17-18 indicates is used in Church discipline. But one cannot exercise Church discipline over an invisible body. Indeed, Matt. 18:17-18 refers it to public excommunication, in which an individual is treated by the church as “a gentile or a tax collector” (that is, as an unbeliever).
Fourth, Jesus explicitly stated that Peter would exercise the power of binding and loosing on earth. This shows his authority is an earthly one, over an earthly Church.
So what you are in effect saying is that through all the divisions that did occur in the church, Jesus had to take sides with one faction or another. If He did not take sides, then no one organization would still exclusively be “The True Church”, and thus the gates of hell would be prevailing over “The True Church”.Fifth, Jesus promised the gates of hell would not prevail against his Church (Matt. 16:18), meaning that it would never perish. But it would be ridiculous to promise that an invisible Church would not pass out of existence since some of the Church’s members are in heaven and Christ’s heavenly Church cannot pass away by its very nature. Only a visible, earthly communion needs a promise that it will never perish.
So for this premise to be “proven” by this passage, this one singular interpretation must be the correct, definitive one.
Again I am not going to try to eliminate the possibility of this one interpretation being correct. I just want to comment that I don’t see whereas this eliminates other possibilities, and it is not how I have always read this passage.
Again, other groups will dispute that “only the Catholic Church goes back that far”.There are thus abundant reasons to conclude that the Church Jesus was discussing in Matthew 16:17-19 was a visible communion of believers, and, since only the Catholic Church goes back that far, only it can be the one Christ founded.
And this is dependent upon the interpretation cited here of this passage of Scripture being the one, definitive, interpretation. That means that all other possible interpretations can be eliminated.
I don’t see why this is the case.